Therefore, in order to preserve the health, safety, and welfare of the public, the Legislature must provide privileged communication for members of the public or those acting on their behalf to encourage needed or desired counseling, clinical and psychotherapy services, or certain other services
of a psychological nature to be sought out.
(a) qualified members of other professions, such as physicians, social workers, lawyers, pastoral counselors, professional counselors licensed under Title 37, chapter 23, marriage and family therapists licensed under Title 37, chapter 37, or educators, from doing work
of a psychological nature consistent with their training if they do not hold themselves out to the public by a title or description incorporating the words «psychology», «psychologist», «psychological», or «psychologic»;
The practice of marriage and family therapy includes methods
of a psychological nature used to evaluate, assess, diagnose, treat, and prevent emotional and mental disorders or dysfunctions (whether cognitive, affective, or behavioral), sexual dysfunction, behavioral disorders, alcoholism, and substance abuse.
The practice of mental health counseling also includes counseling, behavior modification, consultation, client - centered advocacy, crisis intervention, and the provision of needed information and education to clients, when using methods
of a psychological nature to evaluate, assess, diagnose, treat, and prevent emotional and mental disorders and dysfunctions (whether cognitive, affective, or behavioral), behavioral disorders, sexual dysfunction, alcoholism, or substance abuse.
The practice of clinical social work also includes counseling, behavior modification, consultation, client - centered advocacy, crisis intervention, and the provision of needed information and education to clients, when using methods
of a psychological nature to evaluate, assess, diagnose, treat, and prevent emotional and mental disorders and dysfunctions (whether cognitive, affective, or behavioral), sexual dysfunction, behavioral disorders, alcoholism, or substance abuse.
Plus, private face - to - face meeting (s) with a local Professional Counsellor (in major centres) are available to help you deal with any issues
of a psychological nature which may be impeding your ability to move forward at this time.
77 No. 10, October 1992 Abnormal behavior in dogs can have a variety of medical causes; it also can reflect underlying problems
of a psychological nature.
While this abnormal behavior in dogs and cats can have a variety of medical causes, it also can reflect underlying problems
of a psychological nature.
(iii) those who, because of causes
of a psychological nature, are unable to assume the essential obligations of marriage.
Not exact matches
In «The Better Angels
of Our
Nature,» Pinker categorized «five inner demons» as
psychological systems that can be triggered to release aggression, along with «four better angels» as motives that can bring humans toward cooperation and altruism.
«We have a deep - seated
psychological need to connect with
nature,» Freeman says
of our animal instincts and co-evolution with
nature.
Using modern terms, we should say that the Bible records a development
of thought about human
nature in both its sociological and
psychological aspects.
In face
of this strictly «pagan» materialism and naturalism it becomes a pressing duty to remind ourselves once again that, if the laws
of biogenesis
of their
nature suppose and effectively bring about an economic improvement in human living - conditions, it is not any question
of well - being, it is solely a thirst for greater being that by
psychological necessity can save the thinking world from the taedium vitae.
What we have said so far about the structure
of the self - image is, I believe, truth which can be discovered in every
psychological inquiry into the
nature of the self.
What America needs is not therapy for a poor white version
of Psychological Man but a renewed vision
of the common good built on a renewed understanding
of a common human
nature.
«Despite almost a century
of psychoanalytic and
psychological speculation, there is no substantive evidence to support the suggestion that the
nature of parenting or early childhood experiences play any role in the formation
of a person's fundamental heterosexual or homosexual orientation.
Harassment includes but is not limited to: verbal, physical, or written conduct, conduct
of a sexually inappropriate
nature, physical or
psychological abuse, repeated remarks
of a demeaning
nature, implied or explicit threats, demeaning jokes, stories, or activities, and intentional use
of names and pronouns inconsistent with a person's presented gender.
For example, let us begin with this one: «If you start from the immediate facts
of our
psychological experience, as surely an empiricist should begin, you are at once led to the organic conception
of nature (SMW 107).
The sense
of living within a dependable structure — the laws
of nature, the principles
of the
psychological and spiritual life, the requirements
of life in society.
At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human
nature has no dynamism
of its own and that
psychological changes are to be understood in terms
of the development
of new «habits» as an adaptation to new cultural patterns.»
William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal
of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The
Nature of Human
Nature (Chicago: University
of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study
of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study
of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods
of the Metropolis (Philadelphia: University
of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story
of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The
Psychological and Ethical Aspects
of Mormon Group Life (Chicago: University
of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).
He is concerned with the theologico - philosophical, epistemological,
psychological, phenomenological and historical analysis
of the
nature and meaning
of religion and with the forms
of expression
of religious experience and the dynamics
of religious life.
He devoted profound and penetrating thought to the
nature of speech, to the structure
of language, to its
psychological and sociological problems, to its typology and its function in the development
of human civilization.
Typical factors
of a
psychological and sociological
nature are
of considerable consequence, for example, the typical make - up
of the potential sectarian or
of the sectarian leader,
of the sectarian audience,
of the urban parishioner, and
of the ecclesiastical bureaucrat.
You can not go against the laws
of human
nature reflected in
psychological anthropology — even laws such as liminality that apply only to a select few — without disastrous results.
Following Hume, it might be useful to ask, «What are the spiritual effects
of believing that
psychological problems are fundamentally biochemical in
nature?»
In an ambitious project
of precisely this
nature, William Everett and T.J. Bachmeyer work out an elaborate paradigm in which they interrelate three theological approaches — cultic (Catholic), prophetic (Protestant), and ecstatic (Anabaptist)-- with three sociological traditions — functionalism (unitary view
of society), dualism (conflictual), and pluralism (balance
of powers)-- with three
psychological viewpoints — conflictual, fulfillment, and equilibrium.
We have indicated under the figure
of ecology in the world
of nature the complex and intimate relationships operative in that process whereby Christian affirmations are made in terms integral with their status in the witnessing and remembering community, and also heard in terms which prevent their distortion into rationalistic, moralistic, naturalistic, or
psychological categories.
But if presented as simply engendered by
nature and need and not as a faith in the faithfulness
of God — that is, as trust in its object — it is distorted into a
psychological reassurance, or degraded into some sort
of bonding agent which can then be exploited as a necessary adhesive for the wholeness
of the personality.
It is hardly an exaggeration to say that no one had ever devoted more profound and more penetrating thought to the
nature of speech, to the structure
of language, to its
psychological and sociological problems, to its typology and its function in the development
of human civilization than the sage
of Tegel.
Dr. Nicholas Cummings, a former president
of the American
Psychological Association, stated, «In my twenty years at Kaiser Permanente Health Maintenance Organization, 67 percent
of the homosexuals who sought help from therapists for issues such as «the transient
nature of relationships, disgust or guilt feelings about promiscuity, fear
of disease, (and) a wish to have a traditional family» experienced various levels
of success obtaining their goals.
One aspect
of human
nature is our sexuality, largely a matter
of physiology but (as we now increasingly understand) involving emotional,
psychological, and spiritual qualities as well.
If there is still resistance to granting that a
psychological offense is sufficient cause for modifying the use
of language, then recall that lawyers have long been conscious
of the slippery
nature of the English male pronoun.
Johnson concludes that «there is probably a complex «biology
of sexual orientation,» but there are alos developmental and
psychological processes in earl childhood, as well as culturally bound determinants throughout life, that contribute to the way each individual experiences sexual orientation... Therefore, the question
of «essentialism versus constructivism» (basically,
nature vs. nurture) presents us with a false dichotomy.
But as we are taught by our deepening insight into the dominant role
of love in the world and the central place
of man's response to that love, and as a consequence
of our better understanding
of human
nature in its
psychological depths, we are beginning to see ever wider implications
of the truth that God wills and works for men to become men and in freedom to act like men.
With regard to the altruistic
nature of utilitarianism, Hartshorne once again offers a metaphysical justification in place
of Mill's
psychological claims.
There is a further
psychological factor in the
nature of human sexual love.
Akin to his claim for the primacy
of happiness in human motivation, then, Mill offers as yet another assertion
of psychological fact, another «principle
of human
nature,» the claim that the happiness
of others is a desire
of each person and an important part
of each person's happiness.
First, there is the tension between Western notions
of human reason —
nature - controlling, deductive and scientific — and a more embodied, feeling, experiential approach which draws on biological and
psychological processes.
(«Deep ecology» goes beyond ecology to explore the symbolic,
psychological and ethical patterns
of humans» destructive relations with
nature.)
As a contemporary commentator noted as early as 1865, Mill's anti-Hamiltonian view
of feeling as a neutral stuff prior to the correlation
of Ego and Non-Ego, and his confession that the continuity
of feeling, though as real as the sequence, was a «final inexplicability» 4 — both positions impelled British philosophy in the direction
of some kind
of original unity.5 To this end, Bradley will conflate the «feeling»
of Hegel and
of Mill in order to transform it from a
psychological into a metaphysical category that can accomplish the reconciliation
of nature and spirit.
The Garden
of Eden represents the
psychological unity
of a child with the mother, and
of man with mother -
nature.
You HAVE to realize that your beliefs are based on dubious
psychological assumptions about the
nature of a child's psyche, and on top
of that, they contradict themselves often.
``... As childbearing became safer and more benign visions
of nature arose, undesired outcomes
of birth for women came to consist
of a bad experience and
psychological damage from missed bonding opportunities.
Watson established the
psychological school
of behaviorism and recognized for the first time the importance
of nurture in the
nature versus nurture discussion.
If, because
of extended separation, these hormones are not soothed by contact with the mother, the baby can go into
psychological shock, which, according to author Joseph Chilton Pearce, will prevent the activation
of specific brain functions that is
nature's blueprint for this time.
Midwifery care is holistic in
nature, grounded in an understanding
of the social, emotional, cultural, spiritual,
psychological and physical experiences
of women and based upon the best available evidence.»
«Reclaiming Childhood: Freedom and Play in an Age
of Fear is not only an important book, it is groundbreaking... This entire straight - talking book is worthwhile and a must read for anyone concerned with child development and social policy... We should be grateful that there are still psychologists around like Helene Guldberg who have not confused political laws with the laws
of nature and can inform us what kids truly need for healthy
psychological development.
«But the non-sustainable management
of nature in our living environment also has immaterial consequences, for example in decreasing physical and
psychological health, and severely limited possibilities for
nature recreation.»
Through the work, Varnum aimed to address the
nature of reactions to extraterrestrial life by analyzing reactions using a software program that quantifies emotions, feelings, drives and other
psychological states in written texts.