Perceptions
of public attitudes towards persons with mental illness in Beijing, China: results from a representative survey
Sturgis, P. and Allum, N. (2004) Science in Society: Re-Evaluating the Deficit Model
of Public Attitudes.
«Specifically, the workshop sought to compare the evolution
of public attitudes and legal strategies related to tobacco control with those related to anthropogenic climate change, fostering an exploratory, open - ended dialogue about whether we might use the lessons from tobacco - related education, laws, and litigation to address climate change.»
Under the traditional «deficit model»
of public attitudes towards science, it is assumed that these attitudes are shaped directly by scientific knowledge.
Perceived expert consensus plays an important role in the formation
of public attitudes towards and the acceptance of general scientific principles, including climate change [15, 16].
But my guess is that it will end up being another slosh to the shallow pan
of public attitudes on climate.
The poll, the organization's 49th annual national survey
of public attitudes toward education, drew responses from 1,588 adults, with a margin of error of plus or minus 5 percentage points for the full sample.
Support for keeping decision - making power local — a common feature
of public attitudes — is higher among public school parents than nonparents (53 % vs. 47 %).
Here's a look at three different measures
of public attitudes toward public education.
Those pollsters who do seek a more thorough understanding
of public attitudes find a marked lack of knowledge of the basic facts and even an acknowledgment of that ignorance — resulting in uncertain and highly malleable opinions.
New study
of public attitudes to poverty shows that more than in any other constituency, solidarity among Labour voters with poor is diminishing
Yet, this high interest in zombies enables researchers to link zombie - like behaviours to current models
of public attitudes and actions.
If we have lived in North America for 50 or 60 years, then, unless we are amongst the exceptions, we have witnessed the advent
of public attitudes towards religion which are vastly different from those that were prevalent in our teens and twenties.
Pew's Forum on Religion and Public Life has released the latest version of its periodic survey
of public attitudes toward various professions in America.
Roger Harding, head
of public attitudes at the National Centre for Social Research who produced a report into the findings, was quoted by The Times as saying: «It suggests people are taking their moral views from elsewhere.»
The vast bulk
of public attitude research in this field shows exactly that: people want an open field of providers who are allowed to deliver services, and this view is especially strong among the poorest, the very people most often denied decent care.
He starts to address this question in his post, but dribbles off and shifts the focus to a couple of surveys that show people deeply care about global warming — even when there's abundant evidence that much
of public attitude on climate is, as I've been saying, the equivalent of water sloshing in a shallow pan — lots of fluctuations, little depth or commitment (particularly when money is involved).
Not exact matches
The findings appear to show that
public attitudes about the media are «more complex and nuanced than many traditional studies indicate,» according to the American Press Institute, which conducted the study as part of a collaborative effort with the Associated Press - NORC Center for Public Affairs Res
public attitudes about the media are «more complex and nuanced than many traditional studies indicate,» according to the American Press Institute, which conducted the study as part
of a collaborative effort with the Associated Press - NORC Center for
Public Affairs Res
Public Affairs Research.
«It used to be that Silicon Valley had the
attitude that Washington was inconvenient,» Vivek Wadhwa, an entrepreneur and researcher
of public policy at Stanford Law School, says, but over the last few years Silicon Valley has reached a turning point, and that perspective has changed drastically.
The American
public's
attitude toward government, especially toward the federal government, recalls a classic scene in Monty Python's «Life
of Brian.»
That sort
of attitude has been missing in this presidential election, in which a large portion
of the American
public has been encouraged to blame their financial struggles on free trade agreements like NAFTA.
We should not, in the name
of public health, cultivate an
attitude that makes it more difficult for those suffering to access what relief they have been able to find.
Even in conservative parts
of the country, where
public attitude about gay rights differs from more liberal areas
of the country, employer actions that allow discrimination on the basis
of sexual orientation can lead to a lawsuit that the employer could lose.
Tvert says it's «not really a matter
of Republicans versus Democrats» because there are members
of either party who are «more progressive» on the legalization debate than others, «but
public attitudes are clearly shifting... and it's only a matter
of time before that is reflected in laws nationwide.»
Less than a year after making
public his concept for a «Hyperloop» high - speed transportation system — essentially saying, «have at it, developers» — the erstwhile PayPal co-founder, current CEO
of Tesla Motors and SpaceX, and general poster boy for successful geeky entrepreneurs has made another bold declaration
of his laissez - faire
attitude toward intellectual property.
Perhaps it was an inflated sense
of public trust, an
attitude of invincibility, or an unwillingness to own up to responsibility that led Zuckerberg, COO Sheryl Sandberg and other Facebook executives to take a painfully long time to formulate a response to the news that data firm Cambridge Analytica gained access to millions
of its users» data three years ago.
In - depth analyses
of elite and
public opinion survey data from the United States and China on a wide range
of security issues provide nuanced and far - reaching insights into the potential effects
of these
attitudes on the U.S. - China relationship.
«We are funded by
public budgets, and we have to be respectful
of these
public budgets in our
attitude toward energy.»
«During the latter stage
of the bull market culminating in 1929, the
public acquired a completely different
attitude towards the investment merits
of common stocks... Why did the investing
public turn its attention from dividends, from asset values, and from average earnings to transfer it almost exclusively to the earnings trend, i.e. to the changes in earnings expected in the future?
Critics
of GFI might be concerned that their work does not directly help to change
public attitudes towards animals, and changing those
attitudes may be essential for ensuring lasting progress.
We know Sullivan does not really believe this, because his entire argument in favor
of legalized homosexual marriage hinges on the recognition that
public law is the most powerful tool for shaping individual
attitudes.
Progressive legal theorists exploited this doctrinal disjunction to argue that the justices» opposition to economic reforms was fundamentally ideological and thus illegitimate: «If the
public's evolving
attitude towards liquor and lotteries had been sufficient to justify a rethinking
of economic rights and federalism constraints, the argument went, then what else but the subjective policy preferences
of the justices themselves could explain the Court's stubborn resistance to other, broadly popular forms
of «social» legislation?»
I wonder if these results from the recent Pew poll
of attitudes toward religion in
public life don't foretell a real change, however partial, however qualified by any number
of other factors.
But we are living in a world where this government has promoted an
attitude to life which now aspires not simply to referee
public behavior but to control the very thoughts we have and to decide on that basis whether we are legitimate members
of society or not.
This
attitude has also been held among scientists until recently, when the creationist pressures on
public education and policy became so threatening that some scientists founded a new journal, Creation / Evolution, a «Committee
of Correspondence» and a Creation / Evolution News letter, aimed at defending evolutionary science and dismantling creationist arguments.
While culture war issues make headlines galore, an exhaustive study
of Americans» religious
attitudes shows the
public as a whole might not find the debate so enticing.
Issues around sexuality and sexual practice are therefore powerful factors in shaping
public attitudes and concomitantly the policies
of public authorities.
The case is similar, as probably no one will really deny, in the domains
of social policy, culture and education, in the
attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions
of public life at the present day.
What is your
attitude toward the theory
of evolution, and do you believe it should be taught in
public schools?
«But
public attitudes had changed markedly by the second half
of the last century as understandings
of mental health had developed.»
For instance, a hypothetical
public high school teacher who advanced New Age ideas and
attitudes under a neutral or secular wrapping would be far less vulnerable to legal challenge than would be a teacher who spoke
of God by name or who expounded on the biblical foundations
of Western thought.
How much
of it comes under
public control will depend a great deal on
public attitudes.
The
Public Square Rapidly changing
attitudes toward Christian ministry reflect a cultural incursion into the life
of the churches that is getting mixed reviews.
Beliefs and ways
of life, save in respect to certain minimal
attitudes and practices without which social life could not successfully be carried on, are matters
of private rather than
public business.
It is by personal witness and the give - and - take
of opinion in conversation, far more than by
public addresses that
attitudes are molded.
While the American Republic had no established church, the American state took a positive and benign
attitude toward the full, free, and quite visibly
public exercise
of religion, not least at major state functions and national celebrations.
What is not «comparable» is our
attitude toward royalty or others
of public importance.
Further, with the exception
of attitudes toward abortion, there is evidence that general
public opinion is not polarizing at all.
In this case the
public attitude expressed itself in habitual carelessness in the practice
of the
public rites
of worship.
Secularism wants religious practice, especially Christian practice, banished to a private world
of feelings and
attitudes, while at the same time the realm
of the
public is to be expanded to include every aspect
of one's life.