Not exact matches
All
of them understood that while the information relating to the romantic and sexual
lives of celebrities may be matters
of public concern, the act
of publishing secretly - recorded footage
of a celebrity naked and having sex in a private bedroom is not a matter
of public concern.»
When asked his opinion
of Taunton before a
public debate, Hitchens said, «If everyone in the United States had the same qualities
of loyalty and care and
concern for others that Larry Taunton had, we'd be
living in a much better society than we do.»
These are
concerns that go to the heart
of the raison d'etre
of this journal and its publisher, the Institute on Religion and
Public Life.
In taking a retrospective look at the second millennium, it is therefore both inevitable and entirely proper to explore the continuing impact
of the Reformation, particularly
concerning religion and
public life.
If God is not much
concerned about religion as a separate sphere
of private or
public life and if he is present where the needy cry out for help, then as Christians we can not fail to take most seriously the analysis
of the concrete social situation in which we find ourselves.
Here the Supreme Court began to set in legal concrete the notion that sexual morals and patterns
of family
life are matters
of private choice or taste, not matters
of public concern in which the state has a legitimate interest.
Although Calvin never lost sight
of these themes, he is perhaps best remembered for his detailed exposition
of the leading themes
of the Reformed faith in his Institutes
of the Christian Religion» widely regarded as the most significant religious work
of the sixteenth century» and his wrestling with issues
concerning the identity
of the church and its place in
public life.
In «The Unhappy Fate
of Optional Orthodoxy» (
Public Square, January), Richard John Neuhaus proposes «Neuhaus» Law»
concerning the
life of religious institutions: «Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.»
Therefore a loving
concern about this problem requires that men and women together try to learn what new possibilities
of the organization
of public life for both sexes there may be.
Most
public debate
concerns ethical issues such as the beginning and the end
of life, or the permissibility
of certain sexual behaviors.
He also warned
of the rise
of intolerant forms
of secularism, saying: «Increasingly there are
concerns that current understandings
of secularism can lead to an aggressive, imposed form
of public life where no room for faith discussion is left at the table.
It is 25 years since James Watson and Francis Crick published their initial paper on the structure
of DNA (deoxyribonucleic acid), but the technology to manipulate this genetic key to all
of life is very new — so new that only during this past year did it become a matter
of interest and
concern to the general
public.
The erotic literature
of the age which is so exclusively
concerned with one person's enjoyment
of another and the pseudo-psychoanalytical thinking which looks for the solution to the problem
of marriage through simply freeing «inhibitions» both ignore the vital importance
of the Thou which must be received in true presentness if human
life, either
public or personal, is to exist.
And recently, those revelations were brought into even broader perspective through a study conducted by the Pew Research Center's Forum on Religion and
Public Life, which rated most
of the Arab Spring countries as «high or very high»
concerning government - imposed religious restrictions.
The conference was spearheaded by Michael Davidson, a man
of God who came out
of the homosexual
life many years ago and heads up a group called Core Issues Trust («a non-profit Christian ministry supporting men and women with homosexual issues who voluntarily seek change in sexual preference and expression») and by Andrea Williams, dynamic barrister and CEO
of Christian
Concern (an organization that seeks to be «a strong Christian voice in the
public sphere») and the Christian Legal Centre (a legal defense team for British Christians persecuted for their faith).
The questions about religion and
public life, those calling for «
public» discussion, no longer focus on the verifiability
of religious speech but
concern quite other issues: methods
of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set
of powers in our
public life; and ways
of protecting vital religious groups from the excesses
of the
public reaction to them, and protecting the
public from the excesses
of powerful religious groups — hardly questions a secular culture had thought it would have to take seriously!
Seventy percent
of the respondents to a survey conducted by the Williamsburg Charter Foundation (a non-sectarian organization
concerned with religion and
public life) said, «Religion has a place in
public life.»
We are called today to a similar integration
of words and deeds... We repent that the narrowness
of our
concerns and vision has often kept us from proclaiming the lordship
of Jesus Christ over all
of life, private and
public, local and global.
It seems to me that, so far as
public policy is
concerned, some version
of pragmatic pluralism is indeed the only
live academic option.
Such a basis for
public policy is not consistent with either a humanitarian tradition or a Christian view, nor does it acknowledge the diversity
of beliefs that exist
concerning the role
of sex in human
life.
Christ condemns as sin lack
of public concern, lack
of responsible political participation, lack
of commitment to ways
of peace in
public life and concord among the nations.
Churchgoers have grown increasingly
concerned about the secularization
of culture and the moral, vacuum in
public life, and many seek solutions in the reChristianizing
of education.
In fact, if Christian witness in
public life is the goal, this teaching ministry is to be preferred to the clerical leaders
of the church controlling the decisions and activities
of their lay members by communal dictate which is usually based on communal minority self - interests and rights and not on
concern for the total neighbourhood.
Bishop Azariah
of Dornakal, in theologically justifying the rejection
of the reserved minority communal electorate offered by Britain to the Christian community in India, spoke
of how the acceptance
of it would be «a direct blow to the nature
of the church
of Christ» at two points — one, it would force the church to function «like a religious sect, a community which seeks self - protection for the sake
of its own loaves and fishes» which would prevent the fruitful exercise
of the calling
of the church to permeate the entire society across boundaries
of caste, class, language and race, a calling which can be fulfilled only through its members
living alongside fellow - Indians sharing in
public life with a
concern for Christian principles in it; and two, it would put the church's evangelistic programme in a bad light as «a direct move to transfer so many thousands
of voters from the Hindu group to the Indian Christian group» (recorded by John Webster, Dalit Christians - A History).
In this chapter we are
concerned with the significance
of all
public worship as such and with why praying in church should be part
of the normal Christian discipline
of life.
As a proponent
of the importance
of religion in
public life, Neuhaus is right to be
concerned, even outraged.
What is called for here is that the religious
concern for
public life be expressed through the faithful laity and not through the institutional authority
of religions, that is.
«Whoso turns his attention to the bitter strifes
of these days and seeks a reason for the troubles that vex
public and private
life must come to the conclusion that a fruitful cause
of the evils which now afflict, as well as those which threaten, us lies in this: that false conclusions
concerning divine and human things, which originated in the schoolsof philosophy, have now crept into all the orders
of the State, and have been accepted by the common consent
of the masses.»
Religion is
concerned with the meaning
of life and with faith expressing itself in bringing forgiving love in inter-personal relations and justice for the poor and the weaker sections
of society in inter-people power - relations
of public life.
If religion is
concerned with ultimate Truth or God, it can not but have its implications for the whole
of life, private and
public, and therefore the fundamental human right
of religious freedom should include the right to express religious faith in prophetic ministry in society and politics in the name
of justice.
Indeed, many
of the contemporary activists and academics most
concerned about the marginalization
of religion in American
public life frame their critiques as issues
of free exercise and not establishment.
Clarke D. Forsythe, senior counsel for Americans for
Life, has written an essential book for lawmakers and all participants in the ongoing culture wars, particularly those engaging in public - policy issues concerning the origins of life, the end of life, and marri
Life, has written an essential book for lawmakers and all participants in the ongoing culture wars, particularly those engaging in
public - policy issues
concerning the origins
of life, the end of life, and marri
life, the end
of life, and marri
life, and marriage.
Gregory does not, it turns out, base his critique on
concerns about salvation and true doctrine, but instead on the inability
of the contemporary world — having unjustly excluded religious ways
of thinking from the
public arena
of the secularized university — to address and resolve adequately for people what he calls «
Life Questions.»
Other CIA initiatives have further enhanced the college's position
of leadership on these vital issues, including Healthy Kitchens, Healthy
Lives ®, a continuing medical education (CME) conference co-presented by the CIA and the T.H. Chan Harvard School
of Public Health; and Menus of Change ®, a ground - breaking leadership initiative launched in 2012 by the CIA in collaboration with select partners who are working to create a long - term, practical vision for the integration of optimal nutrition and public health, environmental stewardship and restoration, and social responsibility concerns within the foodservice sector and b
Public Health; and Menus
of Change ®, a ground - breaking leadership initiative launched in 2012 by the CIA in collaboration with select partners who are working to create a long - term, practical vision for the integration
of optimal nutrition and
public health, environmental stewardship and restoration, and social responsibility concerns within the foodservice sector and b
public health, environmental stewardship and restoration, and social responsibility
concerns within the foodservice sector and beyond.
The
public health implications
of arsenic contamination in food and water, particularly foods like infant rice cereals and other commonly consumed rice products early in
life, raise serious
concerns.»
WABA expressed
concern that the Bill will open the doors to marketing and promotion in the
public health system, risking the
lives of millions
of infants and young children in the country, via a Letter to the President
of the Philippines, President Benigno Aquino III.
A recent meta - analysis
of 11 studies that investigated the association
of bed - sharing and SIDS revealed a summary OR
of 2.88 (95 % confidence interval [CI]: 1.99 — 4.18) with bed - sharing.158 Furthermore, bed - sharing in an adult bed not designed for infant safety exposes the infant to additional risks for accidental injury and death, such as suffocation, asphyxia, entrapment, falls, and strangulation.159, 160 Infants, particularly those in the first 3 months
of life and those born prematurely and / or with low birth weight, are at highest risk, 161 possibly because immature motor skills and muscle strength make it difficult to escape potential threats.158 In recent years, the
concern among
public health officials about bed - sharing has increased, because there have been increased reports
of SUIDs occurring in high - risk sleep environments, particularly bed - sharing and / or sleeping on a couch or armchair.162, — , 165
The electeds mailed Bloomberg yesterday raising
concerns about quality -
of -
life issues at the park, which is privately owned by Brookfield Properties, but is considered
public space.
Of course, I'm not talking about an absolute but a rule of thumb, and all bets are off when it concerns elected officials and others whose lives are in the public realm (celebrities, wannabes, MySpace exhibitionists, porn stars, bloggers), since there's no way a reality show contestant (for instance) can claim a reasonable expectation of privac
Of course, I'm not talking about an absolute but a rule
of thumb, and all bets are off when it concerns elected officials and others whose lives are in the public realm (celebrities, wannabes, MySpace exhibitionists, porn stars, bloggers), since there's no way a reality show contestant (for instance) can claim a reasonable expectation of privac
of thumb, and all bets are off when it
concerns elected officials and others whose
lives are in the
public realm (celebrities, wannabes, MySpace exhibitionists, porn stars, bloggers), since there's no way a reality show contestant (for instance) can claim a reasonable expectation
of privac
of privacy.
Among the significant
concerns underlined by the Venice Commission are: i) lack
of broader consensus and no
public consultations, ii) unclear criteria and discretionary methods for establishing constituencies, iii) no clear criteria for the representation
of Transnistria and
of Moldovan citizens
living abroad, and, iv) constituency members
of parliament would be vulnerable to being influenced by business interests.
«The Working Group will review possession and
public smoking
of marijuana to address
public concerns in the fairest way possible, while also promoting
public safety and quality
of life for all New Yorkers.»
An ongoing independent poll
of 143,000 working people being conducted for Unite, Britain's biggest union, shows that immigration is in fact ranked last as an issue
of concern with working people's top worries being money problems, the rising cost
of living, cuts to
public services, stress, education and housing.
BHA Head
of Public Affairs Pavan Dhaliwal commented, «We are
concerned that the outcome
of this consultation is that pupils
living further away from Tudor Grange Academy will get priority over those
living closer because they attend St James primary.
Labour's campaign is correctly focussed on housing and
public transport, two
of Londoners» most pressing
concerns about
living standards.
We asked Higgins about his
concerns for the future
of education, especially for children
living in poverty that attend Buffalo
Public Schools.
By their very nature, newspapers are more directly in touch with the
lives and
concerns of the British
public than any other agency.
I challenged David Cameron to stop the badger cull not only due to rising costs, animal welfare
concerns and
public anger, but also because
of widespread criminal activity, which threatens the future
of a species which is protected by law and has
lived on this land for 300,000 years.
Wherever you
live, people are
concerned about the risk to our
public safety as a result
of radicalized elements and terrorism.
«We can't simply say to the
public you were wrong... We're not going to do blanket opposition because we've heard all around the country that whilst people have got
concerns, particularly about the standard
of living for low income families in work, they don't want just... blanket opposition to what the government are proposing on welfare.»
«And that's where my
concern is, for the reputation that's out there in the
public, is for the people who are trying to do the business
of the state who are making the kind
of place where our kids what to
live.