Sentences with phrase «of pure»

... It is the essence of myself — a center of pure consciousness and self realization.
As before, the question of such survival is left open, but a new note is struck by the reference to the everlasting nature of God, which is his consequent nature as the weaving of his temporal physical feelings of actualities upon his nontemporal conceptualizations of all pure possibilities (PR 524).
Later Keynes underwent a conversion, stating, «Defense of free trade theory is, I submit, the result of pure intellectual error, due to a complete misunderstanding of the theory of equilibrium in international trade.»
In this way there is individual, unique determination of actual entities while there is also the tight welding of relational essences into a realm of pure potentialities.
By virtue of this great privilege of pure relation there exists the unbroken world of Thou which binds up the isolated moments of relation in a life of world solidarity.
What is more, the direction of groups in general, at least in the later periods of human history, has been toward the suppression of the elements of personal relation in favour of the elements of pure collectivity.
Here are three typical answers: «He is as much a necessity to my spiritual existence as the elements of pure air are to my physical system»; «If I were convinced that there is no God, I fear a sense of loneliness would become intolerable»; «As for any repose, or ability to face life and death with composure, any incentive to be perfect in things hidden from outsiders, any exhilaration in living and trying to do my best — I can not conceive it without the idea of God.»
Apparently, all of our modern technology is the product of pure blind luck given the underlying science is, according to creationists, inherently unreliable...
«The «primordial nature» of God is the concrescence of a unity of conceptual feelings» (PR 134), which «achieves, in its unity of satisfaction, the complete conceptual valuation of all eternal objects» (PR 48) or pure forms, thereby generating the entire structuring of pure possibility.4 Seen in terms of his everlasting aspect or consequent nature, however, the only way God is directly related to the World, the converse is true.
The Biblical verb does not include this shade of meaning of pure being.
In pointing to the prior reality of I - Thou knowing, Buber is not setting forth a dualism such as is implied by Nicholas Berdyaev's rejection of the world of social objectification in favour of existential subjectivity or Ferdinand Ebner's relegation of mathematical thinking to the province of the pure isolated I («Icheinsamkeit»).
I have been asked to provide a Christian critique of Pure Land Buddhism as that is presented in the three essays with which this volume begins.
That supernatural order of life which the apocalyptists had predicted in terms of pure fantasy is now described as an actual fact of experience.
It may misrepresent my views in some ways, but I believe it shows how close my Christian vision is to some formulations of Pure Land Buddhism.
Whitehead notes this limitation, for while he freely allows that animals are capable of morality, because morality emphasizes the «detailed occasion,» he states that they are not religious, because religion requires a grasp of pure ideality.
But, given the unsustainability of pure democracy, it's not surprising that by the Eighties we had the bourgeois bohemian mixture of oligarchy and democracy, with bourgeois trumping bohemian at every turn.
That's usually not the reality, but marriage does bring with it the gift of pure, God - sanctioned intimacy and vulnerability as we seek to love our spouse well.
They were gifts of pure grace.
All consideration in terms of process is merely an ordering of pure «having become,» of the separated world - event, of objectivity as though it were history; the presence of the Thou, the becoming out of solid connexion, is inaccessible to it.
I am sure the nuances of the Buddhist discussion will be different and that I, as a Christian, will be able to learn from the contributions of Pure Land Buddhists.
It is to be noted that the criticism which Collingwood here formulates is identical to his criticism on the concept of pure being in EM 14.
Somehow, capitalism is now confused with democracy and so wierd complete laisez faire capitalism is held up as a goal, when that kind of pure capitalism leads to pollution, child labor sweatshops, etc..
A lot has been written about the morality of economic systems, much of it pure bunk.
Out of pure laziness, I turn to the emailbox for post fodder: I'm not angling for a post here, I just really want your thoughts on this stuff.
Hartshorne's denial of absoluteness really presupposes the denial of pure actuality and of total necessity.
His doctrine of eternal objects in both his earlier and later philosophy can be understood as a description of the ontological nature of pure logic and mathematics (EWP 14 - 28).
The continuum of this pure extensiveness is then unqualifiedly infinite.
He is a God who shares his Spirit to whoever asks for it out of their pure heart.
It is because he fears that speaking of pure essences as existing will encourage assimilation of their status to that of efficacious particular things that he insists that so long as they stick within their own eternal realm they only have pure being.
This widest of all discernible societies he terms the society of pure extension, and its defining characteristic is termed extensive connection (cf. PR 148).
the rush Limbaugh Train has derailed into the curve of pure stupidity, he seriously needs to apologize for that retarded comment
Likewise, in commenting on her Silas Marner, she would say that it «sets... in a strong light the remedial influences of pure, natural, human relations.»
«By reason of the actuality of this primordial valuation of pure potentials, each eternal object has a definite, effective relevance to each concrescent process» (PR 64).
Since the initial aim is not just for any actual occasion, but for this actual occasion, it seems better to say that God is objectified by one of his propositional feelings than by one of his pure conceptual feelings.
As Strauss says, from the point of view of this pure philosopher, nonphilosophic lives seem deformed or mutilated or full of desperation imperfectly calmed by diversion.
This «weaving» into a «unity» or «harmony» is not something that can be accomplished in the conformal phase of pure physical feelings alone, but requires the integrative activity of the supplemental phases.
All those within Torah Musa, Zabor Dawoud, Angeel Issa out of which brewed out of it the soul thing of pure faith that God was not not begotten, God is Single and not Plural, God has no Mistress, God has No Begotten Son, God may Chose Any as Sons from his creations with out need to beget sons through the means he created for mankind to increase population... All Prophets and Messengers spoke the Words of God as he put his words to their mouths... they were the words of God... Now please read with me the verses even if for general informations only;
The first phase [of the process] is the phase of pure reception of the actual world in its guise of objective datum6 for aesthetic synthesis.
Sensing, therefore, for Aristotle, is an activity that presupposes passivity or being acted upon and physically altered — the passivity of matter — and the passivity of pure receptivity — the passivity of a psychic potency, the actuality of which is a psychic activity.
The gospel message is one of pure grace from first to last.
The Mandelbrot Set is the product of pure mathematics, and could not have been any way other than the way it is.
As an act of pure love he created a world and he «founded the earth to endure» (Ps.
Whitehead's developed theory of the integration of pure and impure modes of perception is passed over.
The term mahada means to be sincere or to manifest purity of intention; the term mahuda means to be of pure descent or to be pure.
So many things in the past were explained as the work of a god out of pure ignorance only to later be scientifically explained by many observations, experiments etc..
There is nothing within the range of pure emotion and high aspiration that may not thus be made the subject of prayer.
Because that would be being a hypocrite - believing in something out of pure faith.
Ivan adds in the thread: «It's an instructive exaggeration to say that the whole of Hegel's philosophy springs from a desire to properly resolve Kant's 3rd antinomy in the Critique of Pure Reason.»
Little snippets and edited, very edited pieces of pure BS from tapes that you took way out of context!
For instance, there are the hermeneutical questions of whether the image of Christ emerging through the glasses of Islamic mysticism is what the Bible or Biblical authors «intended»; If the purpose of the crystallization of the supposed authorial intention or purpose is to connect the ancient and the present «viewpoints» or the worldviews, one may ask if such a possibility of a pure state of intention possible to extract at all, or is it not that the reader often always creates» at least some elements of the supposed «intentions».
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