About 100 Boardlist candidates (some of whom already sit on not - for - profit, for - profit, or advisory boards, and the vast majority of whom live in the U.S.) were asked a number
of questions about their experiences in business, and also about the fact that so few women serve on corporate boards.
A reader recently sent a a series
of questions about the experience of Jesus on the cross.
The 2013 food security survey covered 42,147 households and asked one adult respondent a series
of questions about experiences and behaviors of household members that indicate food insecurity, the USDA explains.
Not exact matches
In this video, Entrepreneur Network partner Business Rockstars interviews Marina Curry, founder
of Beautycon Media, who answers
questions about entrepreneurship and her
experience creating her own business.
But we also launched a series
of other changes to the earnings
experience that we felt like would address a lot
of the fundamental
questions drivers had
about earnings.
Republicans have already
experienced the paralyzing effect
of Trump stirring up
questions about a president's legitimacy.
I think it addresses a lot
of questions and issues that people
experience in their personal and professional lives that don't get talked
about a lot.
«We walk into a store and people know our name, ask us personal
questions, and tell us how great we look in a particular pair
of shoes...» This got them to consider how we can transfer this
experience to the digital landscape, something we know they've been thinking
about.
To find out the researchers rounded up a group
of 500 Swiss and German study subjects and presented them with a series
of questions about how much they worked, how exhausted they felt, and how much guilt they
experienced after indulging in some couch potato time.
MassRoots is just one
of many apps that build communities
of users who chat
about experiences and offer answers to
questions like «where and how do I buy on the web?»
They asked graduates
of accelerator programs to fill out surveys
about their
experiences, including
questions about valuations, exits, and their general satisfaction with the program.
Recently on my KCAA Money Talk radio program, Miles Dinsmoor, CEO
of digital advertising firm Modus Operandi, advised
about customers: «Make sure that you are giving them a premium
experience and that you are really answering their
questions about the product.»
I'm happy to answer any
questions about my
experience with this type
of investing.
Approximately 500 - 700 respondents are asked
questions about the broad financial well - being and credit needs
of their business, including recent borrowing
experiences.
Futurist, change management specialist and «X: The
Experience When Business Meets Design» author Brian Solis sits down with The Young Turks» Cenk Uygur to talk
about the past, present and future and how more and faster change is coming, and the only
question is whether you're going to be a part
of that change or a victim
of it.
You can call or email me or one
of our other very
experienced staff (our median staff tenure is
about 10 years) with
questions and issues.
2:42 pm PT: Here are a few
questions about revenue seasonality and ad load (the number
of ads Snap can put into the app before ruining the
experience for users).
The second part
of this session will be a panel discussion that will take
questions from the audience
about board
experiences and the changing role
of the board at various stages
of company growth.
The second part
of this session will be a panel answering
questions about board
experiences and the changing role
of the board at various stages
of company growth.
«One thing I learned from my
experience testifying in Congress is that I didn't have clear enough answers to some
of the
questions about data.
There is no
question about Summer's academic qualifications and his wealth
of policy making
experience.
«In the meetings I attended, OMB asked
questions about process, alternatives considered, and the cost / benefit analysis,» said Sweeney, referring to her past rulemaking
experiences as senior benefit law specialist for the Office
of Regulations and Interpretations at the DOL.
Reading the account
of how this professor expressed himself
about the author's
experience with the dying begs the
question in my mind, - How many religious scholars and clergymen are as truly enlightened
about life, death and the nature
of things as they self - satisfyingly claim to be doctored in religion?
Based entirely on anecdotal evidence, however, I believe the press» credibility with senior citizens has taken a hit from which it is unlikely to recover, and it may be entirely due to the election
of 2008, when the mainstream media utterly abandoned whatever responsibilities to the public trust to which it still felt obliged, tossed presumptive - nominee Hillary Clinton aside and» rejecting any - and - all discomfiting
questions about his
experience, background, past - operations, education, friendships or capabilities» hoisted candidate Barack Obama upon their shoulders and carried him into the White House in triumph.
Third, the Clintons began — at first not very artfully — to raise
questions about the fitness for the Oval Office
of a first - term senator with no real accomplishments or
experience....
It asks respondents
about a wide variety
of human - interest topics, from their participation in religious services and religious beliefs, to
questions about their attitudes regarding marriage, divorce, cohabitation, and other family forms, to specifics
about sexual behavior and
experience of abuse and domestic violence.
I am looking for authenticity, relevancy, no ovewhelming bands that take away from the
experience of worship, clergy who are willing to answer my hard
questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts
of people), who don't feel the need to try to be hip, who speak
about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out
of the box
of comfort and be real.
The authors» apparent dismissal
of this possibility is puzzling, and it prevents them from raising
questions about social and cultural factors that may contribute to the negative
experience of pastors.
While
questions,
experiences, and struggles related to sex can most certainly generate
questions about faith... (we are holistic, integrated creatures after all)... we have to be careful
of generalizing or oversimplifying here.
Concerning matters not explicitly clear in the Qur» an, the Sunnah is the secondary, supplementary source; and when the answer to
questions needs further clarification the third source for Muslims is reasoning
about the intent
of the Qur» an and Sunnah by those men who are recognized as having the training and
experience which qualifies them to reason properly.
More than I realized, the
experience of the last four years had raised profound
questions about the human condition.
And back then, wasn't it the fans wrapped up in «theories» who were ultimately disappointed when they found out that Lost wasn't really concerned with answering the thousands
of questions it had raised — that it was less a heady show
about theology and science and more an emotional show
about its characters and the human
experience?
Another test for the church is how far it can build an accepting fellowship where people can articulate their own
experience of God in Christ This again raises
questions about the future organization
of the institutional church and whether it can or should maintain its present hierarchical structure where authority seems to come down from on high.
But my basic convictions
about them were derived not from these philosophers but partly from my being surrounded from birth with the reality in
question; partly from Emerson's essays and the works
of James and Royce; partly from the poems
of Shelley and Wordsworth (which similarly influenced Whitehead); and most
of all from my own
experience, reflected upon especially during my two years in the army medical corps, when I had considerable leisure to think
about life and death and other fundamental
questions.
But because
of this, Wesley strongly encourages other gay Christians to be honest
about their
experience and to find older, wiser Christians who can mentor them as they work through
questions related to their sexuality.
Like a groggy - eyed Jonah waking up from a nap in the dark hull
of a boat and giving incoherent answers to
questions from desperate sailors caught in a life - threatening storm, we step out
of our churches still tingling from the goose - bump worship
experience, and give incoherent answers to our neighbors
about the problems with their marriage, their wayward pregnant daughter, their drug - abusing son, and what God wants from them to fix it all.
The author explores these elements and possible points
of contact with elements in Christian tradition and
experience, raising
questions about religious language: reality, analogy and metaphor.
That's just one story
of my
experience with atheists, their
question about people's faith, and my
question about theirs too.
When such events are
experienced personally, Berger argues, they seem to occur on the fringes
of everyday reality, thus forcing us to reckon with broader
questions about the legitimacy
of that reality.
Experiences of grief — or even experiences of extreme joy or ecstasy — shatter the willing suspension of our doubts and raise questions about the deeper meanin
Experiences of grief — or even
experiences of extreme joy or ecstasy — shatter the willing suspension of our doubts and raise questions about the deeper meanin
experiences of extreme joy or ecstasy — shatter the willing suspension
of our doubts and raise
questions about the deeper meanings
of life.
But before we come to that discussion, it will be useful for us to turn our attention to the
question of «resurrection» — first, the resurrection
of Jesus Christ,
about which so much
of the earliest Christian writing found in the New Testament, and so much
of the Christian
experience of discipleship, turns; and second, to consider the point
of the continuing Christian affirmation that those who have responded to the event
of Christ are themselves made «sharers in Christ's resurrection».
This puts Hartshorne where he wants to be, because to intuit (prehend) actual occasions as they occur is to intuit (prehend) them formaliter, as they exist in the immediate subjectivity
of concrescence, and since God is everlasting, and
experiences all actual occasions formaliter, actual occasions are preserved everlastingly (in their full, warm, subjective immediacy) in the consequent nature
of God.6 This interpretation resolves the
question of the status
of the past, the problem
of how the past is given as datum for concrescing actual occasions, and the
question of a ground for truth claims
about the past.
Both Sartre and Merleau - Ponty build on Bergsonian along with Husserlian foundations and succeed in answering, to a significant degree the
questions surrounding this first concern.77 The second aspect is the metaphysical issue
of the concrete relation
of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role
of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description
of Bergson.78 In the first aspect we ask what consciousness does and what it
experiences or «knows» as a result, while in the second we ask
about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.79
It was not simply a
question of more men going into the monastery (Cistercian monasteries did
experience a phenomenal growth in that period), but the avant - garde journals
of the day were filled with articles
about liturgical prayer, Gregorian chant and experiments in community living.
And there is no
question that it is possible for us to misinterpret these
experiences and to further delude ourselves
about the nature
of the universe.
Per the Book
of Galatians, the
question of «sin or not» is a valid point to debate in Elementary School; but we can graduate from elementary debates
of the Law, and enter into the great dialog
about «how» to live the Law
of Christ and «how» to
experience the Unity
of All Believers.
Questions are raised
about the Catholic Church's relative inexperience with vernacular liturgy compared to the 500 years»
experience of the Church
of England which allowed a sacral vernacular language to emerge.
Taking the role
of an open - minded skeptic, Berger asks probative
questions about religion without being bound by tradition, church, scripture, or personal
experience.
When We Were Alone by David Alexander Robertson — This award - winning book tells the story
of a grand - daughter asking her grandmother the
questions that lead to her learning
about her family's
experiences in residential schools.
Unless one bleaches the debate
of its living doctrinal substance — and the Rav explicitly states that requiring men
of faith to bracket their deepest
experiences constitutes unacceptable censorship — it inevitably raises
questions about atonement, justification, faith and works, and so on.