The West Virginia Human Rights Commission has initiated a formal investigation
of racial problems in a school district that rights officials say has produced more complaints of racism than any other in the state in recent years.
Not exact matches
Following the 2017 documentary The
Problem with Apu by comedian Hari Kondabolu, the show's writers decided to address the growing criticism
of racial stereotyping associated with the character Apu Nahasapeemapetilon, the Indian owner
of Springfield's Kwik - E-Mart.
For example, Reed says that if the employee in question recently «made complaints
of racial or gender discrimination, yet the behavior or performance
problem does exist, it's a good idea to talk to an attorney about how you might approach that person.»
Conservative spokesmen have pointed to the «trickling down»
of the benefits
of economic growth as the ultimate solution to
racial problems; they have at times seemed to court the support
of segregationist elements; and they remain at this late date without a positive program
of action aimed at narrowing the yawning chasm separating the black poor from the rest
of the nation.
(He does seem to recognize Islam, with its history
of racial slavery and its missionary drive, as a particular
problem, around which he stumbles and fumbles a bit.)
It is as though those shaping the domestic agenda
of the government do not see the explicitly
racial character
of this
problem, as if they do not understand the historical experiences that link, symbolically and sociologically, the current urban underclass to our long, painful legacy
of racial trauma.
Rather, it is a plaintive cry for the need to actively engage this
problem, for the elevation
of concern for
racial equality to a position
of priority on our government's domestic affairs agenda.
It seems that, in the midst
of black Christian outcry in 2013, the majority
of white Christians pressed the snooze button on
racial justice, sleepwalking into their churches where an individualistic gospel that doesn't call them to say or do anything about
racial injustice is preached, where white culture, rather than Christ, reigns supreme, and where the
problems and perspectives
of black people are ignored.
They found that despite recent efforts by the movement's leaders to address the
problem of racial discrimination, evangelicals themselves seem to be preserving America's
racial chasm.»
Usually this is the moment in my story when I am told that my discomfort is solely my
problem and my responsibility to wrestle with and get over, that everyone feels a little out
of place when they are new, and that my identity should be first and always that
of a Christian seeking unity rather than division, especially along
racial and ethnic lines.
To advocate self - help, to argue that affirmative action can not be a long - run solution to the
problem of racial inequality, to suggest that some
of what is transpiring in black communities reflects a spiritual malaise, to note that fundamental change will require that individual lives be transformed in ways that governments are ill - suited to do, to urge that we must look to how black men and women are relating to each other, how parents are bringing up their children, that we have to ask ourselves what values inform the behavior
of our youth» to do these things is not to take a partisan position, or vent some neoconservative ideological screed.
If whites reject
racial preferences as unfair to them, and if politicians campaign on the issue, the
problem is construed as a lack
of restraint by unscrupulous candidates who are willing to use divisive tactics to achieve their ends.
Yet even in this year
of racial turmoil, death and tragedy, the majority
of Protestant clergymen in the progressive state
of California had not devoted a single sermon to
racial problems.
The
problem of inclusion and exclusion has been especially acute with respect to
racial groups but it has also arisen in connection with the national, linguistic, and ethnic groups who have come as immigrants to these shores.
One example
of this is provided by the
problem of racial antipathy, a
problem that has been accentuated rather than diminished in the recent development
of our civilization.
To help evangelicals grapple with the
problems of implicit
racial bias, Christian leaders must come to realize how deeply and personally experienced these
problems are for so many in society and in the church.
The documentary explores not only the current systematic
problems that have led to mass incarceration (which disproportionately effects people
of color), but also the America's history
of racial injustice — and how the two are related.
With the emergence
of new concern in our own century for the people caught in
problems of urbanization,
racial discrimination, industrialization, and the like, the churches moved first — through the so - called social gospel movement — to correct the previous emphasis on soul - saving as dealing only with individual persons.
White middle class people often take the attitude that if only criminals, members
of racial minorities, welfare recipients, Third World peoples, behaved like us and shared our values, they would not have the
problems that they do.
In those places, particularly universities, where affirmative action has been most avidly embraced, the goal
of racial equality and harmony is farther away than ever; and the inevitable response to this
problem is an even more comprehensive and ambitious departure from the standard
of color - blind policies.
The more the sad shell
of what's left
of the once Grand, now just Old, Party focuses on changing
racial and ethic demographics as «the
problem», the more moderates, youth and women —
of all backgrounds — they alienate.
conclude: «Growing numbers
of women are working together to create new solutions to the old
problems of poverty, famine and
racial prejudice, adding not only their energies and skills but also different perspectives on these
problems».
Are we not embarrassed, as Christians, that the armed forces have moved faster than the churches toward solving the
problem of racial segregation?
Far from obvious are the ethically appropriate approaches to the
problems of pornography, glamourized violence, and stereotyping
of any kind, especially
racial or sexual.
Co-operation in the conquest
of racial, national, economic, and social
problems will by itself lead to the securing and maintaining
of world peace.
Not because any biological inferiority results from a mixing
of racial stocks, but because in the present state
of society tensions are more often increased than abated by it, intermarriage is on the whole a step away from the solution
of the race
problem rather than toward it.
«You'll see on the backs
of our shirts that we're highlighting a longtime
problem of racial profiling and unjust violence against blacks in our country,» said Maya Moore in a pregame press conference.
Nothing gets my goat more than privileged white NCB advocates who think a
problem of racial and economic inequality is all about THEM.
New York Times Magazine editor Tough profiles an ambitious effort to simultaneously address the seemingly eternal societal
problems of poverty, class stratification, educational underachievement and
racial discrimination.
I don't fully understand the present dynamic, and I don't think we will find the answer to our current
problems by solely looking at the history
of racial injustice in this country.
«The NASUWT welcomes the publication
of this audit as a step to confirming the well - documented
problem of racial discrimination at work and in our public life.
I'm proud
of my role as Miranda, and if the popularity
of the series will help me to raise awareness
of the critical
problems I'm running to fix in New York — like inequality, underfunded public schools, mass incarceration, and
racial injustice — then I'm comfortable with that.
************** Funny, it sounds rather liek the arguments the Right uses to implement the laws designed to prevent voter fraud: Laws designed to correct a non-existant
problem, except that
racial discrimination is very real --- well if it is «very real» you and the leftist democrats should have no
problem with offering concrete evidence
of it.
[96] During his first State
of the State address in January 1963, Romney declared that «Michigan's most urgent human rights
problem is
racial discrimination — in housing, public accommodations, education, administration
of justice, and employment.»
«My ideological critique is that some
of these proposals fail to resolve the underlying
problem of racial disparity and unlawful searches,» said Bronx City Councilman Ritchie Torres one
of the sponsors
of the recently introduced «Right to Know Act.»
For
racial disparities in legal outcomes, such acknowledgment
of potential
problems need not be cast as a «political issue.»»
The findings, published online Monday in Proceedings
of the National Academy
of Sciences, hold implications for dealing not only with the
problem of aggressive behavior in individuals, but also for better understanding
of large - scale, long - standing cross-group conflicts such as the Arab - Israeli clash and
racial strife in the United States.
«
Racial inequality in educational outcomes is one
of the biggest
problems facing America today,» Adam said.
The last category
of struggle women foresee would be that her inter
racial children may encounter
problems in this world.
Such scenarios are
Racial issues which affect part
of the dating.So to avoid a lot
of problems tackling the said above
problem, we need to dig deep and change the following.
Killmonger's burden was to be the lie itself — a small part
of the vast
racial and socio - economic
problem that's been swept under the rug by Wakanda's prior leaders.
His concern with social justice, which manifested itself in The Sun Shines Bright also became more evident during the early»60s, in films such as Sergeant Rutledge (1960), Donovan's Reef (1963), and Cheyenne Autumn (1964), all
of which sought to address
problems of racial prejudice.
Part
of the
problem with updating Sirk to make room for homophobia and a more comprehensive view
of racial intolerance is that it idealizes the social impact
of the original Sirk movies when they came out.
Here we come to one
of the two big
problems with Devil: some old - fashioned
racial stereotyping.
The
racial prejudice that Annie and Sarah Jane encounter throughout the film is confronting, and the amount
of screen time dedicated to exploring their
problems is interesting — and a deliberate attempt by Sirk to draw attention away from the more insignificant
problems of his white characters.
Jordan Peele's dizzying
racial horror thriller takes as deep a dive into the psychology
of African - American experience as just about any film you could name, yet it's no liberal message movie; its cosmic joke is that liberals are part
of the
problem.
That's true whether it's Spike Lee, reaffirming not just
racial equality but also an empowering sense
of black pride with Grand Prix winner «BlacKkKlansman» (his first film in competition since «Jungle Fever» in 1991), or Jury Prize winner Nadine Labaki, whose harrowing child - endangerment drama «Capernaum» calls attention to the
problem of neglected children in Beirut.
Had his seminal work focused on both the administrative
problems and the social systems
of school, Coleman later wrote, «our knowledge
of how to overcome
problems of racial segregation would be far more advanced than it is.»
Revisiting this topic in 2015, the many contributors to this issue
of Education Next, writing from a broad range
of perspectives, reveal that single parenthood is no longer limited to one
racial group but constitutes a
problem, with serious consequences for children, that still needs to be addressed.
As those who have studied the
racial educational gaps in our public elementary and secondary schools have noticed, throwing children together does not solve the
problems of dominance; it can, in fact, exacerbate them.