Sentences with phrase «of radical openness»

I have made it my mission as a helping professional to bring a lens of radical openness to my interactions with others, to foster safe spaces where we can collaboratively explore behaviors, thoughts and experiences.

It was not yet aware of the radical openness of reality to the future.

How do we know when imagination is exclusively projective and when it has elements of radical openness to a transcending future?

And this means that our present religious consciousness must assume the distinctive attitude of radical openness to the future if it is to be properly receptive of revelation.

In order to receive this revelation, the addressees of promise must in turn assume a posture of radical openness to the future.

Not exact matches

The aspects of the Pentecostal worldview that Smith notes» especially the radical openness to God and the dynamic presence and activity of the Spirit» were part of our group's worldview, and I will ever be thankful to have taken my first Christian steps within a body that placed the knowledge and love of Jesus Christ above all else.

This emptying is the meaning of his power: to break open the solitude of our selfishness in a new radical openness to the beloved — an openness that leaves nothing of itself so as to be wholly the beloved's.

If radical interrelatedness is the characteristic of the reality and therefore of the divine, then openness to the other is the essential mode of response to God.

Nevertheless, the usual understanding and application of the dialectic do not lead to the radical openness that is needed, the readiness to encounter the simply unexpected or the tradition that has developed out of quite alien assumptions.

A recognition that the Christian God is a creation of Christian history — of the coming together of Word and history in a particular time and space — can lead to an openness of faith to a new and radical epiphany of the Word in a future beyond the history of Christendom.

They exhibit, on the one hand, a radical openness to key aspects of the modern experience, and, on the other, a radical rejection of basic tendencies of modernity.

Proposition 2: The Orthodox intellectual crank displays radical openness to key aspects of the modern experience.

Now, however, the high moral ground of liberty, justice, and openness had been captured by those who interpreted those terms in ways decidedly more radical than the establishment had ever conceived.

As John Paul often noted, the women saints are the very embodiment of this «feminine genius» for radical openness to God and the human person.

He writes, «if radical inter-relatedness is the characteristic of reality and therefore of the divine, the openness to the other is the essential mode of response to God.

John gives us a God who does not fit neatly into the comfortable theodicies of our postmodern sensibility: the god of process or openness theology, a god who means well, perhaps, but who, at the end of the day, is impotent in the face of radical evil.

The web also stars in Lyndsey Layton's Sunday article about two freshman congressmembers» posting of their schedules online («Capitol's Newcomers Try a Little Openness»)-- apparently, letting your constituents know how you spend your time is a radical concept.

Although fear is a great teacher, once we decide to live a life of radical acceptance, compassion, and openness, we have to obnoxiously jack the rent up and then kick them out of our sacred home.

Then, our little pal Android hits of catwalk in promotion of that sassy Giorgio Armani Samsung Galaxy S. Next, some radical columns for epic discussion: «Why my Nintendo Wii has been collecting dust» and «Why 2014 Will Not Be Like 1984» on the future of Apple's closed system and survival in the face of competing openness.

But how can we contemplate the radical openness of a comparative investigation of Jules Olitski and Peter Bradley, Alma Thomas and Barnett Newman, Ed Clark and Frank Stella?

It's that openness, that radical kind of openness, when you are standing in front of it.

Although «Dance the Orange» is a line from Rilke, the titles of Mr. Whitney's paintings sometimes touch on political attitudes or cultural identity: «Radical Openness» and «Unpronounceable Freedom» (at Karma); and, at the Studio Museum, «Congo» and «James Brown Sacrifice to Apollo.»

Then, finally, follows her highly Conceptual and radical reconstruction of old drawings from Hans Hoffman's class: «Eleven ways to use the words to see» (1976 — 1977) is a series of monumental collages that evoke the collision between what Krasner had been taught and had known about modernism and her keen insight and openness to the pervasive significance of postmodernist dogma from the»60s onwards.

Viewed together, the paintings of Larry Poons and Jean Dubuffet offer a unique context in which to appreciate both the chaotic nature of radical action and the sense of openness and opportunity that can emerge as a result.

Together, in their radical openness to interventions of site, audience, and context, the works on view challenge perceived notions of what constitutes an exhibition space, a public, an artwork itself.