Sentences with phrase «of radical truth»

«If Ray Dalio's business principles of radical truth and radical transparency make him crazy, then he's crazy like a buddha.»

Not exact matches

«By enabling one kind of freedom we restricted another,» said Hackett, sounding very much like the corporate intellectual he is but also a bold radical, willing to speak truth to the power of his own adopted industry.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

Ray Dalio, chairman and chief investment officer of Bridgewater Associates, discusses meaningful work and meaningful relationships through radical truth and radical transparency.

Traditionalists find themselves ill at ease» to put it mildly» in today's postmodernist intellectual world, a world whose «animating spirit,» as Gertrude Himmelfarb puts it, «is a radical relativism and skepticism that rejects any idea of truth, knowledge, or objectivity» («The Christian University: A Call to Counterrevolution,» FT, January).

Yet there are also some urgent truths that are being badly mangled in the confused agitations of radical environmentalism or, as it is called, deep ecology.

And the infuriating truth is that it's all the radicals that do and say wrong, horrible, cruel, and stupid things «in the name of Christ» that make the news.

Socrates initiates a radical departure from such materialism into a realm of spirituality: each human, he avers, is inhabited by a soul, a conduit to the realm of eternal truths.

The polarization is so deep that when, in 1996, the late Chicago Cardinal Joseph Bernardin founded the Catholic Common Ground Initiative as a means of addressing division in the church, he was criticized by some liberal Catholics who thought that the project was not radical enough and by some of his brother cardinals who believed that it jeopardized the essential truths of the faith.

Without foundations, there are no truths that can mandate radical change, and the stereotypes of left and right by which he defines «social justice,» along with his religio - patriotic flights of «pure, joyous hope» in limitless change, seem no more than quaint and fanciful.

I now try to follow the way of unconditional love, of radical hospitality, of loving - kindness, of compassion, of mercy, of speaking truth to power, the way of forgiveness, of reconciliation, and the pursuit of justice.

As mentioned above: I hear Jesus describing the way of unconditional love, of radical hospitality, of loving - kindness, of compassion, of mercy, of speaking truth to power, the way of forgiveness, of reconciliation, and the pursuit of justice.

According to Hans Jonas, the birth of modern science was bound up with the advent of a radical new view of reality, a «technological ontology» that conflates nature and artifice, knowing and making, truth and utility.

Other things are thrown in too, like a sense of meaning and purpose, finding the truth, being prepared for the end, radical service, self - development, you name it.

Once we grasp the radical Christian truth that a radically profane history is the inevitable consummation of an actual movement of the sacred into the profane, then we can be liberated from every preincarnate form of Spirit, and accept our destiny as an occasion for the realization in the immediacy of experience of the self - emptying or self - annihilation of the transcendent and primordial God in the passion and death of Christ.

We should state quite frankly, especially if we take the «hierarchy of Christian truths» seriously, that the doctrinal differences which divide the modern Protestant Churches are much deeper andmore radical than those that separated the original Protestant denominations from the Tridentine confession.

While its sad that many Christians forget this fact in our culture today, bowing into the world and compromising the truth of God for comfort, its also said that some groups are hated for speaking «the truth» rather than displaying the radical love of Christ.

Sometimes, people overthink things and yet with such little creativity - the truth of who Jesus (incarnate God) is far more radical than anything Crossan could up with.

«Science deified» is scientism, radical empiricism, materialism, or naturalism, an implicit or explicit rejection of all nonquantifiable realities or truths, including the truths of reason.

This leads some men to pick and choose among the myths, retaining those which are not too impossible and rejecting others, but this procedure fails to get at the root of the matter, for the radical question is whether the truth of the New Testament can exist outside its outmoded mythological picture of the world.

Wherever life may take us, regardless of our choices or our roles or our story, regardless of the seasons of our lives, of our failures and imperfections, let us make living like we are beloved warriors the radical discipline of our lives, filling our minds and our hearts with the truth of Jesus Christ, and the goodness of the freedom he offers to us as his own.

With this in mind Nietzsche thus begins his radical critique of reason by asking one simple question: what is truth?

Our blind spots are exposed, others have radical pieces of truth to feast on, and Jesus comes and shows us stuff we wouldn't even have thought of unless we asked and listened and engaged.

And the overarching truth she uncovered through so much note taking in so many drab and cheerless settings is that white heterosexual males — the oppressive villains of radical secularist orthodoxy — are victims too.

Just as in Bultmann's analysis the questions of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.

Functional ultimacy can also be interpreted as a more radical extension of Kierkegaard's principle of truth as subjectivity to areas beyond the ethicoreligious sphere.

Barth reflected a radical confidence that he could find in the Bible the unvarnished truth about the nature of God and any other truth worth knowing.

Such refusal and such incapacity are the measure of the sinfulness of man — and the Hebrew prophets, who taught the truth about sacrifice, at the same time saw the radical sin in men which prevented their doing that which alone would «please God» and result in right relationships with Him.

The truth is that we are undergoing a radical change of climate.

Once the critical mass has moved from absolute certainty vs. radical scepticism to the possibility of knowing objective truth with high degree of probability through subjective trial and error methodology we will once again begin to experience a «Golden Age» of learning.

«7 This distinction between an esoteric form of truth accessible to all, and an esoteric form reserved for philosophers was again contested by the radical theologians of the time.

Just as in Bultmann's analysis the question of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.32

Some of the former are beginning to realize that Francis does not have the ability to alter divine truth to accommodate fashionable notions about sex and gender — while many conservatives have convinced themselves that Francis is a dangerous radical, despite clear evidence to the contrary.

Empirical, speculative, and rationalistic process thinkers differ, we suspect, on the nature of this dimension of experience, the proper ways of analyzing it, and in their conclusions concerning what can be accomplished by referring to this level of experience While all turn to this depth dimension of life, it is not clear that the «deep empiricism» of the rationalists, which yields universal and necessary truths, is the same as that form of «radical empiricism» whose adherents focus on the particular and the contingent.

Whereas almost all earlier philosophers had assumed that the ground of truth lay outside themselves, and so had believed philosophy to be the art of making their concepts and words conform to the many ways in which being bore witness to itself, Descartes» method gave priority to a moment of radical doubt about everything outside the self.

The good news of Jesus is not a mathematical equation, it is a radical newness of life busting at the seems with the love and grace and truth of God.

A drug war Truth and Reconciliation Commission along the lines of post-apartheid South Africa is a radical idea proposed by the Green Party.

A major voice in the New Iranian cinema, Asghar Farhadi is less radical than Antonioni: we do find, eventually, what happened to Elly — but what remains mysterious is the truth «about» Elly, as we are left with the sad feeling of a life defined by repression and submission.

In truth, however, this phenomenon was uneven, and was more pronounced in Germany and Anglophone nations than in countries such as Italy (where most of their post-1970 films were made), Portugal and the Spanish - speaking world, in which the Straubs found more steadfast support for their radical work.

For an avatar of our current cultural appetite for accountability, truth - telling and radical moral reckoning, we couldn't possibly do better than Mildred Hayes, a grieving mother seeking justice and closure in «Three Billboards Outside Ebbing, Missouri.»

Radical truth telling, accompanied by an ethos of mutual responsibility known as «Brother's Keeper,» lies at the core of Hyde's vision of character development.

Unable to separate truth from fiction, public outrage is growing over actions governments around the world are being falsely accused of taking in the global war on terror.Still struggling with trauma from her previous mission, Kate Adams is pressed back into CIA service to infiltrate a radical anti-government group that may have ties to The Executive.

The Studio Museum in Harlem believes that the radical voices of artists telling the truths of the moment are essential to democracy.

Blurring the boundary between art and life, truth and fiction, the Danish artist's work continues a radical»60s inspired critique of society's relation to the predominance of the image in the present.

He talked of the museum as a relative (not an absolute) truth, and contextualized this radical museum within a similarly dynamic concept of art history.

Campbell and Epstein started crowing to the press about how the endowment had gone up in value, how they hadn't taken any big risks, and how they had balanced the budget — when the truth of the matter was, in the attorney general's words, that «without radical changes, insolvency had become inevitable.»

This past Thursday, at the business conference Opportunity Green, one panel entitled Next Generation Carbon Mapping: Radical Transparency and Truth in Advertising captured the attention of the standing room only audience at

Every strategy was designed for the purpose of keeping truth seekers from finding out how flawed the data is on climate change and global warming — and from discovering just how far these radical green activists will go to push their political agenda.

No doubt you've heard that one before: From Natural Capitalism to Confessions of a Radical Industrialist to The Truth about Green Business, the idea that waste (or «non-product») doesn't just represent an environmental evil, but also a squandering of financial resources.