But instead of attending more closely to these circumstances in order to think seriously about the changing place and politics of free speech in contemporary India, its proponents have lapsed into an anachronistic narrative about circumscribing the reach
of religious dogma in social life.
The systematization
of religious dogmas in Islam was a task undertaken by the followers of Muhammad when the need for the establishment of a Muslim theology was felt.
Not exact matches
Religious zealots
in America (nearly always
of the chrsitian variety) never tire
of trying to stuff their
dogma down the throats
of all Americans.
Others choose to do so without the assistance
of ignorant
religious dogma and I'd say it works even better than the misplaced focus encouraged by fear
of not «believing» (
in religious dogma).
- But the difference is, Science eventually comes to its senses
in the face
of TESTABLE EVIDENCE and changes it's views; the thought
of changing away from
religious dogma is abhorrant to almost all faiths, and change
in practices often take much time.
Differences
of dogma in an essentially Christian society mostly call for giving individual believers the room for distinctions
of belief while allowing genuinely distinct (and inevitably very small)
religious minorities broader latitude.
The vibrant American Church became fractious: Many priests and
religious abandoned their spiritual callings for the world; some theologians dispensed with their obligations to work with the Magisterium; evangelization suffered; loyalty to Church teaching was rejected
in favor
of a misguided notion
of «conscience;» and
dogma and truth were repudiated.
We can discover a reversal
of the kenotic movement
of the Word
in the very insistence
of the
religious Christian that faith has for once and for all been given, that it is fully and finally present
in the Scriptures, the liturgies, the creeds, and the
dogmas of the past, and can
in no sense undergo a development or transformation that moves beyond its original expression to new and more universal forms.
Religious language is also historical and evolutionary: it depicts the people
of God as on a journey to the holy land, the Church as a mystical body evolving toward the fullness
of Christ, the liturgy as consisting
of cycles
of growth, the Christian life as an exodus, grace as growth
in the fullness
of Christ,
dogma as evolving, etc..
your understanding
of the change process is very simplistic, because your mind is not open, you specifically believe already
in the traditional doctrines,
Dogmas as shown
in thousands
of years
of history evolves, and the need for input variables, meaning the diversity
of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God
in the events
of history.
In the past when there was no humans yet Gods will is directly manifisted
in nature, with our coming and education through history, we gradually takes the responsibilty
of implementing the will.Your complaint on your perception
of abuse is just part
of the complex process
of educating us through experience.
When particular elements
in the traditional teaching about the nature
of things have been challenged by demonstrable scientific findings, the whole structure
of religious dogma has been called into question.
Your prediction
of what this supposed loss
of morals will cause
in 5 - 10 years is cynical and founded
in religious dogma.
Most people lose or forget the subjectively
religious experience, and redefine Religion as a set
of habits, behaviors,
dogmas, forms, which at the extreme becomes entirely legalistic and bureaucratic, conventional, empty, and
in the truest meaning
of the word, antireligious.
Although held
in theory over a long period, the belief was accentuated during the latter part
of the nineteenth century and since, and became finally a basic
dogma underlying the Japanese Imperial thrust, which is often regarded as the beginning
of World War II.9 The idea was taught
in the schools,
in the army, and resulted finally
in a fanatical
religious, as well as patriotic, devotion to the emperor, without which, it seems to the writer, it is impossible to explain the daring attack
of the island empire
of Japan upon the richest and most powerful nation
in the world, the United States.
Millions
of humans have been murdered by
religious freeks because they (the murdered) didn't believe
in THEIR religous
dogma.
E.g.,
in regards to scientific support for evolution and rejection
of creationism and the young earth
dogma,
in 1986, 72 US Nobel Prize winners, 17 state academies
of science and 7 other scientific societies, signed an amicus curiae brief asking the US Supreme Court
in Edwards v. Aguillard to reject a Louisiana state law requiring the teaching
of creationism, which the brief described as embodying
religious dogma.
While we are interested
in bearing witness to the gospel
of Jesus, our mission is not to recruit people from one
religious institution or belief system for another; nor to give them new laws,
dogmas and rituals; but rather to persuade all to change our lives and ways, and adopt a new way
of seeing, doing and being.
By grounding
religious claims
in human experience, Schleiermacher did not have to begin with metaphysical speculation nor by requiring intellectual assent to the
dogmas of the church.
In 1986, an amicus curiae brief, signed by 72 US Nobel Prize winners, 17 state academies of science and 7 other scientific societies, asked the US Supreme Court in Edwards v. Aguillard, to reject a Louisiana state law requiring the teaching of creationism (which the brief described as embodying religious dogma
In 1986, an amicus curiae brief, signed by 72 US Nobel Prize winners, 17 state academies
of science and 7 other scientific societies, asked the US Supreme Court
in Edwards v. Aguillard, to reject a Louisiana state law requiring the teaching of creationism (which the brief described as embodying religious dogma
in Edwards v. Aguillard, to reject a Louisiana state law requiring the teaching
of creationism (which the brief described as embodying
religious dogma).
Organized
religious dogma is nothing more than a set
of rules laid down through history to keep the ignorant, unwashed masses
in check with the threat
of ultimate punishment.
All three are defined by their rejection
of religion and
religious dogma in favor
of science, free thought and reason.
Following a
religious dogma without grasping the essence
of spirituality is the core cause for the turmoil we have witnessed
in our history, and are witnessing today.
Spiritual, but not
religious can also describe a large number
of people who have very solid, very defined beliefs but do not feel the need to dress them
in doctrine and
dogma and ritual.
i think the writer misses the point that many who are spiritual and not
religious have explored what religions have to offer
in the form
of moral compass and
dogma and organizations and whatnot — and have found it hard to find the peace within themselves that they innately attribute to what they seek through contact and participation
in religion to begin with.
I wonder if «spiritual but not
religious» is a bit
of a cultural transitional stage
in which it is becoming clear that formal
religious dogma is at best intellectually unsatisfying, and at worst not only false but dangerous; and yet we don't really know what to do with that part
of our brain that seeks magical explanations for what we can not easily understand.
Though
of less exalted origin, and not
of equal value with sruti, as a basis
of religious dogma, it is perhaps quite as influential
in the lives
of the people
in inculcating and nourishing
religious faith and practice.
Religious experience,
in other words, spontaneously and inevitably engenders myths, superstitions,
dogmas, creeds, and metaphysical theologies, and criticisms
of one set
of these by the adherents
of another.
this cult tried to change everything
in the country to match their
religious doctrine, a book that says gay people are evil, women are second class citizens, the world was made 6k years ago and a whole bunch
of evil / ignorant
dogma.
Certainly the great tradition
of Catholic
dogma, doctrine, and theological reflection is immeasurably more interesting than theories borrowed from current fashions
in religious thought.
Richard, there is nothing
in Christian
dogma that can be interpreted as a claim that the followers
of Jesus are sinless, even though there are too many professed Christians who seem to believe that grace has made them not only righteous; but inerrant
in spiritual /
religious matters.
Post-modern radicalism postulates that the individual,
in order to exercise his right to choose, must be able to free himself from all normative frameworks — whether they be semantic (clear definitions), ontological (being, the given), political (sovereignty
of the state), moral (transcendent norms), social (taboos, what is forbidden), cultural (traditions) or
religious (
dogma, doctrine
of the Church).
The ground
of the specific assurance
in religious dogmas is then an affective experience.
Because the being
of woman has traditionally been so closely identified with her biological role
in reproduction, many aspects
of feminist protest are linked to sexuality and marriage and the limitations which
religious dogma and social custom have placed on women
in these areas.
In either case, it results in a flight from religious pluralism and an insistence on rigidity of belief, conformity with biblical literalism, acceptance of often sterile dogm
In either case, it results
in a flight from religious pluralism and an insistence on rigidity of belief, conformity with biblical literalism, acceptance of often sterile dogm
in a flight from
religious pluralism and an insistence on rigidity
of belief, conformity with biblical literalism, acceptance
of often sterile
dogma.
Christianity was never our state religion, nor did we have
in Rousseau's strict sense a civil religion, a simple set
of religious dogmas to which every citizen must subscribe on pain
of exile.
One area where we atheists have performed a valuable community service is
in keeping creationism and other
religious dogma out
of public schools.
No
religious or ideological
dogma, he argues, can acquire relevance
in this dialogue «unless it shows a capacity to redefine and integrate within its framework the deepest aspiration
of liberation which that culture has aroused
in humankind...
in order to do that religions including Christianity [also] need to be redefined» (p. 320).
Because creation ostensibly ended with the biblical era, we who follow are not considered a part
of the ongoing creative process, but are to function as the custodians
of religious dogma and ritual, oblivious
of Christ's words, «You have a fine way
of rejecting the commandments
of God,
in order to keep your tradition!»
site the washing
of the feet and the drying with the hair... that my friends is a marriage ceremony
in Judaic law and custom
of that period and yes they did have a daughter named Sarah) but... not it seems to be a shock to many who really did not dig into their own
religious dogma... blind faith is great if you can achieve it... normally people today need to inspect... inspect and you find the truths... then you will have faith based on the truth, not twists and turns and the human politics
of history that changed historical truth.
The threat to this idea
of secularism arises form
religious fundamentalism which is afraid
of insecurity through change
in traditional
religious dogmas, ritual practices
of purity and impurity
in social laws; the threat also comes from communalism which seeks political power for one's
religious community or
in the case
of Hindutva wants to establish a Hindu state.
To identify the evaluation or rejection
of doctrine as simply «confirming us
in our selfishness» is such a self righteous (and stereotypical) way to defend
religious doctrine and / or simple
dogma whichever the case may be.
In the long term, rejection
of religious dogma as it pertains to basic society's needs will prevail, and the zealots touting their own religion will be relegated to their proper place.
All along the way, attitudes about children and parenting practices were largely influenced by strict
religious dogma or experts
in the fields
of psychology and human development.
Historically,
of course, this meant that it held its ideological commitments lightly, recognising that doctrine and
dogma — secular or
religious — could blunt its effectiveness as a political movement dedicated to an improvement
in the material conditions
of working people.
«A fundamental difference between
religious and scientific thought is that the received beliefs
in religion are ultimately based on revelations or pronouncements, usually by some long - dead prophet or priest...
Dogma is interpreted by a caste
of priests and is accepted by the multitude on faith or under duress.»
The Splendid Feast
of Reason, S. Jonathan Singer (University
of California Press) Singer, a biologist, argues that
religious dogma must make way
in the coming century for methodical, reasoned ideas.
For example: Taubes says that Japanese sumo wrestlers are fat due to eating more carbs but they also eat 2 - 5 times as much protein as the normal lean Japanese people who eat 300g
of starch a day
in defiance
of idiotic low - carb
religious dogma.
No mere crime drama, but rather the latest
in the recent resurgence
of independently financed, spiritually themed pics that seek to couch
religious dogma within the shells
of B - grade genre entertainment.
That may well be the case, but, to these eyes, The Tree
of Life remains an open, porous, searching work, unmistakably rooted
in the tradition
of religious art, and yet unbound by any one particular
dogma.
One woman's struggle to abide by
religious dogma in 1970s America forms the basis
of Higher Ground, the directorial debut for Vera Farmiga (Up
in the Air), who also stars
in this film as Corinne.