And its narrowness and seeming bias (against school choice and the involvement
of religious organizations involved in education) doesn't do much to reclaim journalism's reputation for fair, steady coverage.
Not exact matches
But
religious people were outraged that they [Robertson's
organization] were doing this in the name
of God and that many churches had been unknowingly
involved through their connection to CBN.
I shall suggest below that a more useful strategy than either
of these extremes lies in focusing on
religious changes over a period
of several decades and
involving at least several levels
of spatial
organization.
Most Americans assume that the separation
of church and state is a fundamental principle deeply rooted in American constitutionalism; that the First Amendment was intended to ensure that government does not
involve itself with religion (and vice versa); and that contemporary debates over such vexing issues as school prayer, voucher programs, government funding
of faith - based
organizations, and the rights
of religious minorities represent ongoing attempts to realize the separation intended by the Founders and like - minded early Americans.
Another troubling example has
involved the unbending efforts
of liberal Jewish
organizations to keep
religious symbols, such as the crèche and menorah, outside the public arena.
Since we have agreed that I accept (at least provisionally, as far as the powerfully augmented eye can see) an expanding Universe and am therefore clearly
religious about physics and mathematics and reason if nothing else, can you explain to me how God isn't something and yet is capable
of things like sentience, action, choice, design, starting off Big Bangs out
of nothingness — all things that seem to
involve a remarkably high degree
of material complexity and
organization (not to mention time, and space and energy)-- not to mention various Amazing Powers to make an entire Universe poof into existence out
of nowhere with just the right rules to work out to become (in very small part) me some 14 billion years later.
A. Generally, pro bono legal services
involve direct free legal assistance to an eligible client or client group or free legal services to charitable,
religious or educational
organizations whose overall mission and activities are designed predominately to address the needs
of the poor.
A lawyer is often
involved in a non-legal setting where contact is made with the media about publicizing such things as fund - raising, expansion
of hospitals or universities, programs
of public institutions or political
organizations, or in acting as a spokesperson for
organizations that, in turn, represent particular racial,
religious, or other special interest groups.
The research
involved surveying the literature on institutional abuse and its effects and interviewing survivors, and consulting with a wide range
of individuals and groups,
religious organizations, Aboriginal communities, lawyers, therapists and community groups.