So, «socialism» is often merely useless, while dogmatic literal interpretation
of religious text is a real impediment and thus worse than socialism.
But if praise comes only when a child succeeds, the child is likely to develop a sense that his or her parents» affection depends upon good grades, or touchdowns, or mastery
of a religious text, or whatever the parents» priorities might be.
The very fact that we have so many sects of Christianity (and just so many religions in general) should bring to light that there is a no real consensus as to a universal interpretation
of religious text.
All the quoting
of religious text in all their forms means absolutely NOTHING as long as people continue to act like animals.
I can understand the comfort that an imaginary friend or hope may provide to a child, but why must that be the god of the bible, or
of any religious text?
That's the danger of strict literal interpretation
of any religious text for that matter.
So from a Whiteheadian perspective, understanding
of a religious text does not rest so heavily upon existential appropriation of its message as the Heideggerians claim.
But by the interpretation
of religious text, It would seem most likley that he would indeed be pro-life.
I would say Evans, and many of the commenters, are missing the point that several hundred years of scholarship in the fields of literary and textual criticism enable us to arrive at at - least reasonable interpretations
of religious texts driven by context, the literary genre, etc..
If there is such a passage in
any of the religious texts, please enlighten me.
maxi, Yes atheists lack a reason to believe in your sky - fairy and the creationist pseudo-science that attempts to muddy the water about the real science that disproves the foundation
of your religious texts.
God wants humanity to understand that nothing and nobody is beyond the scope of His redemptive purposes, and so by sending Jesus as the fulfillment of the most violent
of religious texts, God not only revealed Himself by way of a stark contrast to that violence, but also showed how to reinterpret and understand those violent events in light of the self - sacrificial God dying on the cross for the sins of the whole world.
There is no evidence outside
of religious texts and our modern knowledge shows that the creation myths of all religions are not correct, so as their foundational texts are incorrect, religions offer nothing to support the idea of a god.
All religions claim to worship the only true god — proof needs to be verifiable outside
of your religious texts.
Figures because studies suggest we atheists have a better understanding
of religious texts then the religious.
Iredell responded, referring to the «dreadful mischiefs» and «utmost cruelties» that had occurred «under the colour
of religious texts» throughout history.
Enough food, water, medicine and aid to those who need it, and you do NOT need any kind
of religious texts to accomplish any of that.
Rather, they discuss small portions
of religious texts with an eye toward discovering how these texts apply to their personal lives.
discarding the portions
of religious texts as allegorical that do not match their knowledge.
You do NOT need any kind
of religious texts whatsoever to love or be loved, to be happy, and to have tolerance.
We need to also consider here that interpretations
of religious texts that lead to extremist ideas are not all that far fetched.
And in a spot where you might typically find Jehovah's Witnesses smiling silently beside a display
of religious texts, Public Advocate Letitia James was loudly and proudly handing out free condoms.
The use
of religious texts to underpin the messages was found to be fundamental.
Our mission is to deepen understanding and nurture discipleship among Latter - day Saints and to promote mutual respect and goodwill among people of all faiths through the scholarly study
of religious texts and traditions.
Not exact matches
To put things in context, Bell followed that quote up by expressing his disappointment when communities
of faith discourage people from asking questions about
religious texts or beliefs.
Arguing that the Quran incites violence, it insisted that «the verses
of the Quran calling for murder and punishment
of Jews, Christians, and nonbelievers be struck to obsolescence by
religious authorities,» so that «no believer can refer to a sacred
text to commit a crime.»
There are many, many schools which prohibit any and all music with a
religious text from their curricula and prohibit teachers from programming such music for concerts no matter how balanced the program may be (that is, it encompasses secular and sacred, accompanied and unaccompanied, difficult and easy, music in a variety
of styles and from a variety
of musical eras.
I just don't like it when people cherry pick their
religious sources or, in the case
of this article, outright go against what their
religious texts teach to try and appear more politically correct.
In the same breath, let us also just believe that the
religious fanaticism shown by some Muslims is also an act
of corruption
of their own sacred
text.
If he truly believes his
religious text as a Christian or Jew would their own then he is doing the right thing in the eyes
of god.
«People who find themselves wanting to insert
religious texts and
religious authority into public life,» he said, «are in fact recognizing something correct: namely, the nonneutrality
of secular reason.»
You are advocating censoring education by prohibiting instructors who ARE musically knowledgeable from giving students a well - rounded and balanced musical experience by pretending that there was no music
of value that was composed with a
religious text or through the pat ronage
of the church.
outside
of the bible, or any other
religious texts (which, again, are only relevant to those accept the claimed authority) do you see any evidence
of heaven, hell, sin, or redemption?
Should students never perform any music with a
religious text, even if done in a secular setting and with the purpose
of providing a complete education, not for the purpose
of worship or
of promoting a particular belief?
The «religiously devout» is important, for Geck puts to death the notion, prominent from the early 1960s through the 1980s, that correct dating
of Bach's cantata production proves that his interest in writing liturgical music was a professional obligation only and that Bach had no abiding commitment to the
religious texts he was paid to set.
«god» doesn't exist and is make believe, your
religious texts were written by human beings without any kind
of «divine inspiration» regardless
of what you read in them... written by people who thought the Earth was flat... it isn't.
Most
religious laws are based off
of laws that are much older than the
religious texts they appear in.
Consequently, it is possible to have more informed interpretations
of texts than others, whether or not you believe some
religious text is divinely inspired or not.
I also have a copy
of Jewish
religious texts, Islamic
texts and a few other faiths
texts and can speak intelligently with the devout
of any
of them and have done so.
If you loook to the Quran to find parts where you believe they are told to kill non believers, then you have to look at the
religious texts of other religions as well.
Don't allow
religious philosophy to intrude into biology classrooms and
texts, they say, for that is to soil the sacred precincts
of science, which must be reserved for hypotheses that can be rigorously tested and confronted with data.
The «Declaration on the Relation
of the Church to Non-Christian Religions» now known simply as Nostra Aetate (or, «In our Time,» from the first words
of its Latin
text), denounced all forms
of religious hatred, and called for a new dialogue among the world's religions.
A
religious text that can be used to justify everything from unselfish acts
of kindness to the keeping
of slaves and the mistreatment
of women is worthless.
The idea that
religious texts are a kind
of «instruction manual» and all you have to do is just read it and the truth becomes plainly obvious used to be well outside the mainstream
of religious thought.
You said, «
Religious texts should NOT «always be taken with a grain
of salt.»
By contrast, traditional philosophy tends to emasculate
texts like the above, construing them as mere anthropomorphisms, since obviously Gad can not be described in emotional and temporal terms — or so the doctrine goes, despite massive evidence
of religious experience to the contrary.
Religious text are not proof
of anything.
Religious texts should NOT «always be taken with a grain
of salt.»
There is every danger
of a piously suppressed smile at artistic faults in the performance
of the
text engendering doubts
of the true
religious feeling and faith
of the actors, danger also
of misinterpretation
of the... motives
of the community in performing the Play.
He wanted to show us that God's role in those violent
religious texts is not in the inflicting
of pain and suffering
of others, but in receiving and suffering that pain along with us.