Sentences with phrase «of religious values into»

Not exact matches

Well, this gets us into the realm of penultimate concerns, and organized bodies of religious thought have some value here, even for atheists and agnostics.
The decision in the Hobby Lobby case helps prevent progressives from achieving their goal of making religious people into dhimmis, second - class citizens in a society governed by secular values.
While an individual's religious values will certainly factor into his or her perspective on this hot - button issue, the diversity of opinions within the faith community should make us pause before claiming God is on one side or the other.
In religious experience, interpreted within process thought, the physical emotions, purposes, desires, and volitions of individuals are fused with conceptual insights into the nature of things for the purpose of transforming the individual, of enlarging his or her experience, and of advancing the creative process whereby new values emerge.
According to this thesis, religious perception begins with self - valuation and broadens into the experience of the character of the creative advance as a matrix of interrelated values, and, finally, of ever - enlarging value.
Many of those ethical values have migrated their way into religious dogma, however, it is religious dogma that greatly has been shaped by ethical valuations, not vice versa.
Second, it offers an inquiry into the principles (causes, laws, values), the forms (media, personnel, action, and atmosphere), and finally the general sociological categories of religious communality, in virtual if not conscious agreement with the theories of Scheler, Litt, and Mead.
Ely's more detailed analysis and discussion of the religious aspects of Whitehead's God pertain to three central problems as they function in Whitehead's thought: [1) the preservation of values (God's consequent or concrete nature); (2) the transmutation of evil into good (which includes the problems of evil and God's goodness); and (3) the problem of the relation of God's goodness and the preservation of the individual as such.
Many of their followers were and are inclined to substitute for the questions of meaning, value, and truth, an inquiry into the social origin, the sociological structure, and the social efficacy of a religious group or movement.
Working with religious Americans from across the country, we will ensure that those values are a part of the political conversation heading into this critical election.
Presently we are moving beyond any religious expression so far known to the human into a meta - religious age, that seems to be a new comprehensive context for all religions... The natural world itself is the primary economic reality, the primary educator, the primary governance, the primary technologist, the primary healer, the primary presence of the sacred, the primary moral value... The primary sacred community is the earth community.
The conjunction of the parties» goal to maximize votes and the desire of religious communities to voice their values made the aggregating of diverse groups into opposing coalitions both necessary and effective.
Thus, world consciousness is clearly related to Whitehead's idea of religion, which is essentially an ethical notion: «The movement of the religious consciousness starts from self valuation, but it broadens into the concept of world as a realm of adjusted values, mutually intensifying or mutually destructive» (RM 58f.).
Providing for the spiritual needs of the non-religious not does not include trying to force them into some religion or participate in public prayer ceremonies, it means helping these soldiers identify, live up to, and find inner - peace with their values and principles, same as what it means for religious soldiers.
Religions can rightly claim that these new democratic values which Secular Humanism has brought to light are derived from the religious conceptions of the dignity of human beings in society but which they neglected in the past; and that therefore in assimilating them into their religious reformation they are only claiming their own and preventing their getting perverted in the secularist framework of Materialism and Individualism.
So far this caveman is flying his airliner quite well, outing himself as a «Godder» («a theologically very liberal Lutheran») and parachuting into topics as various as Pentecostalism in Brazil, secularity and ultra-orthodoxy in Israel, homosexuality in the Anglican communion, the sex abuse crisis in the Roman Catholic Church in Belgium, Max - Weber - style «value free» sociology, and (a special interest of his) religious humor.
The point of the exercise is to attack the values of Catholics, to bully them into being obedient to the secular messiah; to do the very thing that you all claim religious people are doing.
The absolute significance and value of any bit of religious experience we might hear of would thus be given almost mathematically into our hands.
This is fiction that challenges, that takes risks, that dares to bring dollops of strangeness into an ostensibly everyday narrative, that forces the reader to re-evaluate his or her perception of «reality», to question values and beliefs whether scientific, religious, philosophical, psychological, sociological or whatever.
In the dating world, when considering religious values or not, we are inundated with the way things should be or the way to do things, and the «he's just not that into you's» are floating around like ancient ghosts causing us to rush things or slow them down or stop them altogether based off of one eyebrow raise; one horror story.
Although old sugar tits just can't help but put his Christian values and themes of religious devotion into this, it's hard not to be swept up in the combat and the man behind the astounding true story.
So comments like «[i] t prevents this segment of the population from effectively getting married to begin with» are not that persuasive when the cost of having secular courts wade into what are essentially personal religious matters is compromising secular values.
The Our Whole Lives program can be put into the context of religious values with the addition of the Unitarian Universalist and United Church of Christ companion publication, Sexuality and Our Faith.
Many people incorporate religious or spiritual values and beliefs into all aspects of personal life — individual, family, social and marriage relationships are all impacted.
You'll also learn how the core processes of ACT — such as commitment to change and values - based living — can be seamlessly tied into spiritual and religious counseling, no matter your faith or therapeutic background.
The mode of recognition of customary law... must recognize women as having a role in the maintenance of customary law, in the socialization of children into the value system, in dispute settlement procedures and in the performance of religious rituals, which maintain harmony and resolve conflict.
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