She takes a dalliance into acting that doesn't pan out and when the courting
of a rich young man takes a turn for the potentially criminal, Mildred is finally pissed off enough to throw her out of the house.
We are all, at least some of the time, in the situation
of the rich young man; we have more than we need, certainly more than others who are destitute and desperate.
If we take this story
of the Rich Young Man as our paradigm, it yields this: We must be prepared at any moment to share what we have, even to the last penny, with others who are in need.
Nevertheless, the import of the narrative
of the Rich Young Man seems clear enough: Jesus calls those who would follow him to be prepared to dispose of their worldly goods and possessions if they become a hindrance to discipleship.
«Sell all that thou hast, and give to the poor» was surely said for the spiritual benefit
of the rich young man, with an eye to what he might learn by doing it, rather than for the benefit of the poor (for whom it would have been a drop in the ocean).
The account
of the rich young man (Matt.
I'm sorry, but you remind me in a way
of the rich young man who came to Christ and asked what he must do to be saved.
The story
of the Rich Young Man tells us that we must be prepared at any moment to share what we have, even to the last penny, with others who are in need.
I am just thinking
of the rich young man, the woman of Samaria, Peter's mother - in - law — to name but a few.
Not exact matches
The son
of pharmaceutical tycoon Leslie Dan — once one
of Canada's
richest men — the
younger Dan was stuffing envelopes for Novopharm, the family's generic drug empire, by the time he was five.
Nassef Sawiris, Naguib's
youngest brother and the
richest man in Egypt, is the biggest shareholder and chief executive officer
of fertilizer producer OCI NV.
As if that's not enough, consider what Jesus said to the
rich young ruler, and consider the story
of the
rich man and Lazarus.
In addition to his advice to the
young ruler, there was his clear injunction to store up treasure not on earth but only in heaven, his rather pointed remarks on the impossibility
of dual service to both God and Mammon, his parable about the
rich man and Lazarus (which was not, I think we can grant, merely a warning against dissipation), and so on.
As a commentary on the plight
of the
rich young ruler who can not bring himself to sell all he has, give the money to the poor, and follow Christ, it leaves little room for doubt that Christ is not merely rebuking one wealthy
man for a lack
of proper spiritual commitment, but is saying something very disquieting about wealth as such.
«Friday prayers bring all people
of a society together at one time -
rich or poor,
man or woman, senior citizen or
young child,» said Arsalan Iftikhar, an international human rights lawyer and founder
of TheMuslimGuy.com.
It seemed that every time she opened a Bible, whether at a friend's house or in the public library, it was to the words
of Christ to the
rich young man: Arise, go, sell what you possess, give it to the poor and follow Me (Mk 10:21).
Jesus» conversation with the
rich young man presents two versions
of the material life: the first is the
young man's life
of wealth and status.
Perhaps the first lesson for us as «
rich young men» is to realize the empty promise
of our consumption.
The traditional description
of this
man is a composite one; «
rich» is from Mark 10:22, «
young» from Matthew 19:20, and «ruler» from Luke 18:18.
I think he is right, and this approach is a
richer and more useful one than the angry -
young -
man line that is taken by an emerging group
of commentators who are more keen to denounce something from the 1960s than to seek to build and inspire.
The parables disclose with what pleasure and tolerance he surveyed the broad scene
of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate
man trying to buy a piece
of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five
young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the
rich man whose guests for dinner all made excuses; the
man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs
of getting rid
of him otherwise; the king who is out to capture a city; the
man who built his house upon the sand and lost it in the first storm
of wind and rain; the queer employer who pays all
of his
men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success
of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces
of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding
of it the occasion
of a celebration in which all
of her neighbors are invited to share — and how long such a list might be!
In case that
rich young man whom Christ encountered on the road had sold all his goods and given to the poor, we should extol him, as we do all that is great, though without labor we would not understand him — and yet he would not have become an Abraham, in spite
of the fact that he offered his best.
In his conversation with Bill, the
man quoted from the Gospel story
of Jesus and the
rich young man as a rationale for his actions.
Besides, as David Hill gently reminds us (p. 283), in commenting on the story
of Jesus and the
rich young man, «Poverty is not a rule
of universal application.»
Such is the teaching
of Jesus» encounter with the
rich young man.
And this speech ought by no means to have been indifferent to the aforesaid
rich young man, for in case he gave away his goods because he was tired
of them, his resignation was not much to boast
of.
But in the Synoptic gospels we learn that when the
rich,
young,
man rejected Jesus» advice, Jesus observed: «How difficult it is for those having wealth to enter the kingdom
of God: (cf. Mark 10:17 - 23).
But Abram said to the king
of Sodom, «I have raised my hand to the Lord, God Most High, the Possessor
of heaven and earth, that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, «I have made Abram
rich,» except only what the
young men have eaten, and the portion
of the
men who went with me: Aner, Eshcol, and Mamre; let them take their portion.»
It's not religion itself it's difference that we fight over, nation states, color
of skin,
rich and poor, fat and skinny,
man and women, old and
young, etc. etc. fighting and death over all these issues.
They were not «sinners» in the conventional sense: the call to discipleship, Jesus» table - fellowship with sinners, the «conversion»
of Zaccheus; the woman who anointed Jesus» feet (Luke 7:36 - 50): Jesus» healing
of the sick: Jesus» acceptance
of children, the shepherds, and the wise
men who were present at Jesus» birth; the centurion
of Capemaum; the
rich young ruler; the Eunuch (Acts 8), and Cornelius; Nathaniel, Joseph
of Arimathea and the women at the tomb.
Witty and intelligent Tyrion is the
youngest son
of Tywin Lannister, the
richest and most powerful
man in the Seven Kingdoms (the fictional Game
of Thrones realm).
Ask yourself why Ferguson was happy to allow the likes
of David Beckham, Ruud Van Nistelrooy, Jaap Stam and Cristiano Ronaldo to leave the club, when seemingly their intentions to do so were not motivated by greed, yet a
young upstart tells the club «I want an obscene wage like the players at
Man City, if you don't give it to me then I am off» and for some reason rather than choosing to cash in on a player who appears to not know the meaning
of the word «loyalty» (just ask Everton supporters), instead hands the player the biggest deal in the club's
rich history.
According to their former manager, the
young target
man would not have had such a
rich vein
of form, had Sherwood not allowed him to go out on loan last season.
It's the first month
of 2011 and Carlos Slim, one
of the
richest men in the world, is throwing Telmex money behind a
young Mexican driver.
This foundation leads to a
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The writer narrates how he had to sleep with a corpse in the same room and how his mother had to die because
of poverty, how
young men became
rich in his family yet lost everything overnight; which was what the «family altar» said concerning his family.
Saudi Arabia's leadership has pulled off its boldest move yet to consolidate power around its
young crown prince, Mohammed bin Salman, arresting 11 senior princes, one
of the country's
richest men and scores
of former ministers in what it billed as a corruption purge.
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