Sentences with phrase «of rules text»

Not exact matches

Amidst the preference for social media and texting as a primary means of communication, it seems communication styles end up being more functional and less formal and often don't follow traditional etiquette rules.

To drive engagement, the company enlisted Likeable to launch a #purebarrelife campaign, a contest which asked clients to share personal stories about integrating Pure Barre into their daily lives through text, photos and videos on Facebook, Twitter, Instagram and Pinterest for a chance to win prizes.The company enlisted the agency's help because Likeable has the expertise to navigate the challenges involved in running a national social - media contest, such as time demands, possible legal issues, and the unique rules and guidelines of each individual platform.

It uses both automated software and an army of moderators that now numbers 7,500 to take down text, pictures and videos that violate its rules.

Intellifusion, a Shenzhen - based AI firm that provides technology to the city's police to display the faces of jaywalkers on large LED screens at intersections, is now talking with local mobile phone carriers and social media platforms such as WeChat and Sina Weibo to develop a system where offenders will receive personal text messages as soon as they violate the rules, according to Wang Jun, the company's director of marketing solutions.

In a text currently being worked on by negotiators, the UK is prepared to agree that there'll be «regulatory alignment» on market and customs rules between both sides of the Irish border, according to reports on Monday.

«Users don't read most of the copy, so it's a good rule of thumb to repeat yourself and include help text on every single page.

With the addition of this text overlay rule, Facebook is promising to be more diligent with its enforcement by developing an automated tool that can quickly review and determine whether each cover photo or post that you want to promote is compliant.

The text of the temporary regulations also serves as the text of the proposed regulations set forth in a notice of proposed rulemaking published in the Proposed Rules section of this issue of the Federal Register.

The Rule - Making Order (Form CR - 103) and the text of the final rule were filed on September 16, 2015 with the Office of the Code Reviser -LSB-Rule - Making Order (Form CR - 103) and the text of the final rule were filed on September 16, 2015 with the Office of the Code Reviser -LSB-rule were filed on September 16, 2015 with the Office of the Code Reviser -LSB-...]

Natural Language Processing essentially uses software to understand the meaning of text, using logical rules.

The New Rules of Marketing & PR, now in its 5th edition, has been translated into 28 languages and is used as a text in hundreds of universities and business schools worldwide.

France's legislative bodies have been debating the introduction of stricter say - on - pay rules for a the past few months (see blog post), but last Tuesday the final text of the amendment emerged (Amendment 161); its final -LSB-...]

The Rumors of the Death of Link Building are Greatly Exaggerated — Search Mojo calms those thinking that link building is dead by pointing out that these new rules are cracking down on the over optimization of anchor text, and that using link building methods in moderation is still key.

When the constitutional mandate is sufficiently clear from the text, the understanding of the framers, or the structure of constitutional government, it removes certain matters from popular control and majoritarian rule.

With the help of Cher and her lipsticked posse, I learned the game of love has a lot of rules: getting love requires a wide selection of outfits and a plan, you don't show all your cards, you can't text back too quickly, shopping heals most wounds, and you only want the people you can't have.

That's kind of one of the first rules of looking at ANY text.

No rational person makes decisions based on such distorted logic in any other area of life, and decisions regarding the textual veracity of the Biblical text should not be an exception to that rule.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Just how that charge is to be exercised is nowhere indicated in the text, and the possibility remains, therefore, that outside the Latin church the jurisdiction will be exercised via the patriarchs and ruling synods of the Oriental churches — normally, by way of reaction, namely, in the event of patriarchs or ruling synods calling on the pope for mediation in some dispute («appellate» jurisdiction), and abnormally, in the pope taking some initiative to bring a matter to the attention of such patriarchs and synods.

If a basic rule of hermeneutics is that the simpler and clearer texts should override the more difficult and troubling texts, and if Jesus Christ is the image of the invisible God so that He can say «if you have seen Me, you have seen the Father,» why do we choose to let the more troubling, difficult, and violent texts override and trump the loving, merciful, and Christlike texts?

The point of the text is that the piety of the hypocrites is merely the performance of what they have been taught, a set of man - made rules.

It is a well - established rule of interpretation that one should read symbolic or unclear texts in the light of texts that are non-symbolic and clear, not the other way around.

The most successful interpreters of the moral teaching of the NT have focused on the text's paradigms and «symbolic world» rather than on its rules and principles.

5A reading of Bacon's New Organon reveals a more nuanced and less empiricist approach to induction than Whitehead (and other twentieth - century philosophers) usually give him credit, One text in particular refers to the ascent and descent characteristic of imaginative generalizations:»... from the new light of axioms, which have been educed from those particulars by a certain method and rule, shall in their turn point out the way again to new particulars, greater things shall be looked for.

They try to describe the necessarily complex rules for the appropriate interaction of readers and texts.

The biblical text was strictly defined, there were no subtexts, and hermeneutics was more like a home repair manual than an intuitive art, a set of rules for applying textbook formulas to problematic situations.

This approach tries to work out the legal intricacies of the rules for sacrifice, to fill in the gaps and reconcile the inconsistencies embedded in the text: for example, determining the status of an animal designated for one type of sacrifice but erroneously slaughtered for another; or determining what to do if an animal that has been properly slaughtered and its blood correctly sprinkled on the altar is then found to have a blemish that should have disqualified it.

It is relevant to note here that sacred texts of the Hindu religion such as Vedas and Mantras were not accessible to Dalits as a rule.

Such subordination of the text to the rule of meaning does violence to the text and restricts its free play of significations.

Phoebe is labeled a «servant» (KJV) in Romans 16:1 and a «succorer» (KJV; the RSV has «helper») in Romans 16:2, although the first word of description, diakonos, is elsewhere usually translated «minister,» and the second, prostatis (a noun which occurs only this once in the Bible), has a verb form which is translated «rule» or «be over» in other New Testament texts (Rom.

The text goes on to compare and contrast the first and second comings of Christ, but again, I see nothing there that rules out postmortem repentance.

My hope is that readers will come to the end of the book reminded the Bible — this ancient, diverse, powerful, God - breathed text — is far too complex to be reduced to an adjective, and that womanhood was never meant to be reduced to a list of rules and roles.

Despite the availability of multiple drafts and versions, as a rule the text in the modern age has a canonical variant determined by the author.

It is after all rather important to emphasize that in a seventh - century text, predating all reflection on language, wherever that reflection may have occurred, we find this clear statement: the fact of human speech comes from God; but language is made up by the human race, which decides for itself — arbitrarily — the words, the rules, and the syntax.

I didn't list them as rules, just as reminders to the previous poster of what the text actually says.

I've noticed that many Christians see the Bible as a book that's chock full of easy to follow laws and rules that tell you what to do (Paul said this so we must... they did this so we must...) and proof texts (it says here that Jesus said that who ever is not for him is against him so I forbid you to listen to Britney Spears).

His primary rule of interpretation was that «a text can be read and expounded only with reference to and in light of its theme.»

Jesus, however, enters those texts from the new text of the rule of God, which he established and which God constituted ontologically by raising Jesus from the dead.

If someone disagrees with the obvious sense of a passage, ask them for the reasons they think the text should be an exception to the otherwise sound «ordinary sense» rule.

I have also read as many of the sacred texts of other religions as I can find, something a True Believer would not, as a rule, do, since they have found the One True Religion, just as the followers of all other religions have.

I would now dare to say that, in the coming to understanding of signs inscribed in texts, the meaning rules and gives me a self.

Interpreters have drawn various conclusions about the implications of these texts for rules of behavior.

Violations of the nation's constitutional rules (along with acts which might not be obvious violations of the Constitution's text) which

This rule helps us understand some of what is going on in the Old Testament texts.

The rule of law, he has argued, demands that we be bound by the text of the law» not by evolving social standards, not even by some elusive authorial intent, but by the actual words of the Constitution and of the statutes passed by state and federal legislatures.

These might seem to assume a familiarity with the great spiritual classics; however, there is no need to be disconcerted by this, as the later text navigates one through various of their suggestions and the Rule upon which they are based.

How does / did Rene Girard rule out «mimetic rivalry» as being irrelevant in the sacred texts of other religions?

People who are «good» religionists tend to ignore the parts of their holy books that talk about genocide and ra - pe and murder and slavery, not because Jesus came along and said «everyone be nice to each other,» considering he plagiarized the golden rule from a text thousands of years before him, but because we understand that these things are not helpful to our species.

In this new regime, judicial interpretation rules the text, according to the Court's perception of the common good and the changing needs of the polity.

This interpretation arose alongside the taking up of a whole spectrum of legalistic interpretations of the New Testament, directly due to Jerome's translation of the Greek and Hebrew texts into Latin (the vulgate), a language so well endowed, as a tool of imperial rule, with legal terms.