Sentences with phrase «of sacred scripture»

President - Elect Donald Trump's pro-life platform against abortion, along with his support for traditional family values, marriage as stated in the Bible as one man and one woman instead of same - sex marriage, in favor of prayer and the reading of sacred scripture in our public schools, and his promise to appoint conservative judges to the United States Supreme Court made Evangelicals and even Democrats who espouse those positions to support Donald Trump.
Examples are the belief in the Trinity, in Creation, in Incarnation; the concepts of a virgin birth, vicarious suffering, the death and resurrection of the redeemer god; the inspiration of sacred scripture; the sole efficacy of grace; the forgiveness of sin; infused prayer; the imitation of God; the glory of paradise; the fulfilled kingdom of God; the priesthood and monasticism; sacraments and liturgical ceremonies, including the rosary.
When we turn the pages of sacred scripture we enter into a narrative; the beginning of a story.
God has written two books - the book of sacred scripture and the book of creation, the book of his word and the book of his world - and whilst theologians gaze through the window of sacred scripture scientists gaze on the same scene through a different window.
His sole object as a teacher was «to lay down a pathway to the reading of sacred Scripture for the simple and uneducated.»
Finally, it must be said that the concrete hermeneutical difficulties arising in the interpretation of sacred scripture and ecclesial tradition do not in themselves form a problem specific to any tradition or one that should separate Churches.
Its history predates Christ on earth: the chanting of sacred Scripture is a tradition we have inherited from the Jews.
The Gregorian sound, and the practice of chanting, whether by specialists or by non-specialists, gives the most perfect context for the hearing of the words of the sacred scripture.
All alike, however, of the sacred scriptures purport to be in some degree divine in origin.
Not many religions can boast of sacred scriptures that provide support for the opposition party.
Not all religions have a body of sacred scriptures such as that described in the preceding chapter, not even all of those which had reached the stage of writing.
Not many religions can boast of sacred scriptures that provide support....
But these are not a part of the sacred scriptures.
In this regard, it may be noted that the hermeneutical difficulties are no fewer in the interpretation of the sacred scriptures.

Not exact matches

Many Christians say that some Mormon beliefs, including that Mormon church leaders are prophets and that the Book of Mormon is sacred scripture, are incompatible with Christianity.
He got it from the words of the apostles, the apostles words were sacred writings (Scriptures).
Scriptures are sacred treasures held in trust by one community, but for the benefit of all people.
And thus do they pervert and distort the Scriptures, making them the guide to slavish details of the daily life and an authority in things nonspiritual instead of appealing to the sacred writings as the repository of the moral wisdom, religious inspiration, and the spiritual teaching of the God - knowing men of other generations.»
The Scriptures are sacred because they present the thoughts and acts of men who were searching for God, and who in these writings left on record their highest concepts of righteousness, truth, and holiness.
A growing number of people have by now found inspiration in the sacred scriptures of the world and have been willing to join together in prayer with members of different religions.
Its author lives in another world than the Palestine of Jesus» days — one can scarcely believe that he ever saw Palestine, or knew Judaism and its sacred Scriptures intimately and sympathetically.
Second, being the word of God, the sacred scriptures became the foundations upon which the several religions were erected.
So, while it may be problematic to make too much of the distinction between Scripture and Christ, I think that evangelicalism will benefit from a reminder that our faith centers around the living person of Jesus Christ — the World Made Flesh — not on the sacred texts that point to him.
(Exodus 3:13 - 14) In consonance with this traditional attitude, the Jews, from reverential motives, substituted adonai, meaning «lord,» for the sacred name in their reading of the Scriptures; as a consequence, in the thirteenth century Christian Hebraists mistakenly used the consonants of the name jhwh with the Hebrew vowels of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over him.
«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»
(CCC: 2500) People have always been drawn to Christian faith by the sacred beauty that the Church offers us in the revelation of God in Jesus, scripture, liturgy, sacraments, lives of the saints, sacred art, miracles of conversion and healing, and in her own very nature.
My fourth and final statement under historical - metaphorical - sacramental approach to scripture also leads to my conclusion, seeing the Bible as sacrament of the sacred.
Victor Paul Furnish in The Moral Teaching of Paul (1979) contrasted those who treated scripture as a sacred cow and those who considered it a white elephant.
Even in his classic account of the plenary inspiration of scripture, the 19th - century Princeton theologian Charles Hodge acknowledged that «the sacred writers impressed their peculiarities on their several productions.»
Such a feminist hermeneutics of liberation reconceptualizes the understanding of Scripture as nourishing bread rather than as unchanging sacred word engraved in stone.
Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.
Churches are required to be agents of resistance to genocide or any other kind of social evil, as a basic expression of faithfulness to their God, their sacred scriptures and their social responsibility.
The five books of the law had been accepted as sacred Scripture for four or five centuries, and for two or three centuries the books of the prophets had been recognized as a second body of sacred literature; but the rest of the Old Testament (known to this day simply as Writings or Scriptures) had not yet been «canonized.»
Religion as the means of well - being for a community and thus for each individual, who has a role in that community, requires a common understanding between like - minded involving faith in a creed, obedience to a moral code set down in sacred Scriptures or participation in a cult.
If the principle that makes these writings canon for us — the message of Jesus the Christ — also rules out certain writings which we have considered «Scripture», this is not to profane the sacred but to uphold it, to defend it.
The additional point can be made that to the extent these people do in fact treat the whole Bible as equally sacred, they are using the whole of Scripture as their compass instead of Jesus of Nazareth.
All literate religions have sacred books, but to suggest that the Scriptures of the Christians and Jews are the key element of these religions is mistaken.
In recent decades, this pneumatological and ecclesial way of reading the Scriptures is being widely recovered, thus protecting the sacred text from individualistic exegesis and those critical methodologies that are indifferent, or even hostile, to God's saving and sanctifying truth.
So the Scriptures have a recognized sacred authority, a canonicity, based on their close association with the sacredness of the Christ.
The whole of the Bible is «canon» in the traditional sense that it constitutes our sacred Scriptures.
This fool... wishes to reverse the entire science of astronomy; but sacred Scripture tells us that Joshua commanded the sun to stand still, and not the earth.»
Within Hindu sacred literature may be found, as in most scripture, almost every type of writing.
This reality makes us aware that every narrow definition of Christian doctrinal certainty will finally have to be abandoned; every claim by any branch of the Christian church to be the true church or the only church will ultimately have to be sacrificed; every doctrine of infallibility — whether of the papacy, or of the Scriptures, or of any sacred tradition, or of any individual experience — will inevitably have to be forgotten.
It still presupposed the Old Testament — not however, as the sacred Law of God binding upon one particular nation, but as the scripture of an independent religious movement by which it was now reinterpreted.
Among the modern forms of religion that have developed their own sacred literatures may be found two variant types: (1) Those which, besides acknowledging as their own some already established scripture, add to it a supplementary scripture, the product of the inspiration of their own founder.
There remain two modern American sacred books to be considered at somewhat greater length, viz., Science and Health Key to the Scriptures, and the peculiar sacred writings of the Church of Jesus Christ of Latter Day Saints.
- wine must be equated with blood, in this case the blood of Christ, since all through the Scriptures this «is foretold by sacred type and testimony.»
By contrast, the traditional Catholic (and Orthodox) conception of the relationship does have the Church standing in judgment over Scripture in some sense, for as the Catechism forthrightly states, «the Church discerned which writings are to be included in the list of sacred books» (emphasis added).
Prof. Levenson notes that, among other differences between traditional Judaism and Christianity ignored by Dabru Emet, Jewish adherents of Judaism do not consider the New Testament to be their sacred scripture, do not believe that Jesus was either Messiah or God, do not believe in a Trinitarian God, and do not believe that Christianity either supersedes or fulfills Judaism.
The Scriptures, against their own will, intention, and warning, became the «paper pope» with the result that the present was sacrificed, immediacy in preaching was lost, and congregations became accustomed to being sacrificed weekly on the altar of «sacred history»
a b c d e f g h i j k l m n o p q r s t u v w x y z