President - Elect Donald Trump's pro-life platform against abortion, along with his support for traditional family values, marriage as stated in the Bible as one man and one woman instead of same - sex marriage, in favor of prayer and the reading
of sacred scripture in our public schools, and his promise to appoint conservative judges to the United States Supreme Court made Evangelicals and even Democrats who espouse those positions to support Donald Trump.
Examples are the belief in the Trinity, in Creation, in Incarnation; the concepts of a virgin birth, vicarious suffering, the death and resurrection of the redeemer god; the inspiration
of sacred scripture; the sole efficacy of grace; the forgiveness of sin; infused prayer; the imitation of God; the glory of paradise; the fulfilled kingdom of God; the priesthood and monasticism; sacraments and liturgical ceremonies, including the rosary.
When we turn the pages
of sacred scripture we enter into a narrative; the beginning of a story.
God has written two books - the book
of sacred scripture and the book of creation, the book of his word and the book of his world - and whilst theologians gaze through the window
of sacred scripture scientists gaze on the same scene through a different window.
His sole object as a teacher was «to lay down a pathway to the reading
of sacred Scripture for the simple and uneducated.»
Finally, it must be said that the concrete hermeneutical difficulties arising in the interpretation
of sacred scripture and ecclesial tradition do not in themselves form a problem specific to any tradition or one that should separate Churches.
Its history predates Christ on earth: the chanting
of sacred Scripture is a tradition we have inherited from the Jews.
The Gregorian sound, and the practice of chanting, whether by specialists or by non-specialists, gives the most perfect context for the hearing of the words
of the sacred scripture.
All alike, however,
of the sacred scriptures purport to be in some degree divine in origin.
Not many religions can boast
of sacred scriptures that provide support for the opposition party.
Not all religions have a body
of sacred scriptures such as that described in the preceding chapter, not even all of those which had reached the stage of writing.
Not many religions can boast
of sacred scriptures that provide support....
But these are not a part
of the sacred scriptures.
In this regard, it may be noted that the hermeneutical difficulties are no fewer in the interpretation
of the sacred scriptures.
Not exact matches
Many Christians say that some Mormon beliefs, including that Mormon church leaders are prophets and that the Book
of Mormon is
sacred scripture, are incompatible with Christianity.
He got it from the words
of the apostles, the apostles words were
sacred writings (
Scriptures).
Scriptures are
sacred treasures held in trust by one community, but for the benefit
of all people.
And thus do they pervert and distort the
Scriptures, making them the guide to slavish details
of the daily life and an authority in things nonspiritual instead
of appealing to the
sacred writings as the repository
of the moral wisdom, religious inspiration, and the spiritual teaching
of the God - knowing men
of other generations.»
The
Scriptures are
sacred because they present the thoughts and acts
of men who were searching for God, and who in these writings left on record their highest concepts
of righteousness, truth, and holiness.
A growing number
of people have by now found inspiration in the
sacred scriptures of the world and have been willing to join together in prayer with members
of different religions.
Its author lives in another world than the Palestine
of Jesus» days — one can scarcely believe that he ever saw Palestine, or knew Judaism and its
sacred Scriptures intimately and sympathetically.
Second, being the word
of God, the
sacred scriptures became the foundations upon which the several religions were erected.
So, while it may be problematic to make too much
of the distinction between
Scripture and Christ, I think that evangelicalism will benefit from a reminder that our faith centers around the living person
of Jesus Christ — the World Made Flesh — not on the
sacred texts that point to him.
(Exodus 3:13 - 14) In consonance with this traditional attitude, the Jews, from reverential motives, substituted adonai, meaning «lord,» for the
sacred name in their reading
of the
Scriptures; as a consequence, in the thirteenth century Christian Hebraists mistakenly used the consonants
of the name jhwh with the Hebrew vowels
of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness
of any god to surrender possession
of his secret name, lest the possessor thereby gain control over him.
«To speak
of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences
of genre and emphasis within
scripture, we may propose that Israel's
sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through
scripture, God was equipping his people to serve his purposes.»
(CCC: 2500) People have always been drawn to Christian faith by the
sacred beauty that the Church offers us in the revelation
of God in Jesus,
scripture, liturgy, sacraments, lives
of the saints,
sacred art, miracles
of conversion and healing, and in her own very nature.
My fourth and final statement under historical - metaphorical - sacramental approach to
scripture also leads to my conclusion, seeing the Bible as sacrament
of the
sacred.
Victor Paul Furnish in The Moral Teaching
of Paul (1979) contrasted those who treated
scripture as a
sacred cow and those who considered it a white elephant.
Even in his classic account
of the plenary inspiration
of scripture, the 19th - century Princeton theologian Charles Hodge acknowledged that «the
sacred writers impressed their peculiarities on their several productions.»
Such a feminist hermeneutics
of liberation reconceptualizes the understanding
of Scripture as nourishing bread rather than as unchanging
sacred word engraved in stone.
Gadamer,
of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring
Scripture into line with them - an agenda that at a stroke turns the study
of sacred theology into a venture in secular ideology.
Churches are required to be agents
of resistance to genocide or any other kind
of social evil, as a basic expression
of faithfulness to their God, their
sacred scriptures and their social responsibility.
The five books
of the law had been accepted as
sacred Scripture for four or five centuries, and for two or three centuries the books
of the prophets had been recognized as a second body
of sacred literature; but the rest
of the Old Testament (known to this day simply as Writings or
Scriptures) had not yet been «canonized.»
Religion as the means
of well - being for a community and thus for each individual, who has a role in that community, requires a common understanding between like - minded involving faith in a creed, obedience to a moral code set down in
sacred Scriptures or participation in a cult.
If the principle that makes these writings canon for us — the message
of Jesus the Christ — also rules out certain writings which we have considered «
Scripture», this is not to profane the
sacred but to uphold it, to defend it.
The additional point can be made that to the extent these people do in fact treat the whole Bible as equally
sacred, they are using the whole
of Scripture as their compass instead
of Jesus
of Nazareth.
All literate religions have
sacred books, but to suggest that the
Scriptures of the Christians and Jews are the key element
of these religions is mistaken.
In recent decades, this pneumatological and ecclesial way
of reading the
Scriptures is being widely recovered, thus protecting the
sacred text from individualistic exegesis and those critical methodologies that are indifferent, or even hostile, to God's saving and sanctifying truth.
So the
Scriptures have a recognized
sacred authority, a canonicity, based on their close association with the sacredness
of the Christ.
The whole
of the Bible is «canon» in the traditional sense that it constitutes our
sacred Scriptures.
This fool... wishes to reverse the entire science
of astronomy; but
sacred Scripture tells us that Joshua commanded the sun to stand still, and not the earth.»
Within Hindu
sacred literature may be found, as in most
scripture, almost every type
of writing.
This reality makes us aware that every narrow definition
of Christian doctrinal certainty will finally have to be abandoned; every claim by any branch
of the Christian church to be the true church or the only church will ultimately have to be sacrificed; every doctrine
of infallibility — whether
of the papacy, or
of the
Scriptures, or
of any
sacred tradition, or
of any individual experience — will inevitably have to be forgotten.
It still presupposed the Old Testament — not however, as the
sacred Law
of God binding upon one particular nation, but as the
scripture of an independent religious movement by which it was now reinterpreted.
Among the modern forms
of religion that have developed their own
sacred literatures may be found two variant types: (1) Those which, besides acknowledging as their own some already established
scripture, add to it a supplementary
scripture, the product
of the inspiration
of their own founder.
There remain two modern American
sacred books to be considered at somewhat greater length, viz., Science and Health Key to the
Scriptures, and the peculiar
sacred writings
of the Church
of Jesus Christ
of Latter Day Saints.
- wine must be equated with blood, in this case the blood
of Christ, since all through the
Scriptures this «is foretold by
sacred type and testimony.»
By contrast, the traditional Catholic (and Orthodox) conception
of the relationship does have the Church standing in judgment over
Scripture in some sense, for as the Catechism forthrightly states, «the Church discerned which writings are to be included in the list
of sacred books» (emphasis added).
Prof. Levenson notes that, among other differences between traditional Judaism and Christianity ignored by Dabru Emet, Jewish adherents
of Judaism do not consider the New Testament to be their
sacred scripture, do not believe that Jesus was either Messiah or God, do not believe in a Trinitarian God, and do not believe that Christianity either supersedes or fulfills Judaism.
The
Scriptures, against their own will, intention, and warning, became the «paper pope» with the result that the present was sacrificed, immediacy in preaching was lost, and congregations became accustomed to being sacrificed weekly on the altar
of «
sacred history»