Sentences with phrase «of self judgment»

If you falter and miss a day, let go of the self judgment and punishment.

Not exact matches

This self - directed enquiry — accompanied by deep, calming breaths — can help shift your mind out of frustration and judgment and into a more contemplative, investigative state.

Our sense of our own self - worth and our own self - confidence is derived from judgments about our peer group.

The very fact that you're a leader means that you're at risk of distorted judgment, even as a well - informed, self - aware person.

What is really at stake is a fair judgment on modernity, an assessment, a fine discrimination of both its nobility and ethical allure, on the one hand, and its self - destructiveness, and self - flattening and demeaning tendencies, on the other.

It is significant, I think, that Hegel characterizes Kant's «notion of synthetic a priori judgments» as the «notion of something differentiated which equally is inseparable, of an identity which is in its own self an inseparable difference» (SL 209).

Those are spread in every nation and religion pretending what they are not but work out towards the same one agenda of the cused ones of the Sabbath who consider them selves above all as being the chosen ones and have rejected all the laws and judgments of God Allah that came to them and nations after them and went on making their own laws and judgments for a cause of having all nations reaching the lawest levels of humanity among them selves...?

What is false in the self - image, that is, what does not accord with our knowledge or sense of reality, what is intolerably beyond our power to sustain, what has been created in order to protect us from hurts, and what reflects our genuine self — all this can in a measure be brought into the light of a new judgment.

He does indeed teach the rigorous requirement for purity of motive; but there is forgiveness for those who sin in this area as in any other, and his severest judgments are reserved for the proud, the exploiters, and the self - righteous.

Rahner looks at various aspects of freedom: historical, paradoxical, the role of grace, self - realization, capacity for love, moral judgment and freedom in relation to Christ.

In addition to connoting a measure of independent judgment or decision as well as flexibility, it means, in this context, freedom to have relations, freedom to avail one's self of the grace and power which relationships can bestow.

He has experienced awe, the religious passion, during the dark vision between the sacrificial pieces; he has enacted the new covenant marked by (self --RRB- circumcision — a symbolic act of «partial sacrifice,» betokening dedication to God's ways; he has been God's partner in the judgment on Sodom and Gomorrah, and in his own heart has accepted responsibility for (what he thought was) the «death» of Lot; he has beheld the wondrous birth of Isaac and endured the banishment of Ishmael.

We should then remind the activists that, while their work may be a parable of God's kingdom, as Luther said, this kingdom does not depend on their efforts, which are always enfeebled by a self - love that elicits God's judgment.

In his confession, as in Dunham's, there is no judgment and no redemption — only an exploration of his inner self, and exposure of his outer self, in an attempt to see and justify what he «truly» was prior to the corruptions visited on him by society.

... While the Principle of Redemptive Withdrawal is focused on the abandonment Jesus experienced as he experienced the Father's judgment on the sin of the world, it is nevertheless grounded in the truth that the cross is the definitive expression of the self - giving, mutual indwelling agape - love that defines the triune God throughout eternity (p. 778).

The reenactment of the Eucharist would reclaim the sorry past, but in mercy rather than vengeance; transform the future without deforming the present; and extend charity outward to the needy, the stranger and the enemy, while it presses judgment and mercy inward to that dark comer where self - pity and malice fester.

On the other hand, the chief problem with the view of the new reformers is that it fails to recognize that a sexual self, liberated from undertakings that have a moral claim upon it prior to any of its particular intentions and choices, has no satisfactory way to make moral judgments about what it intends, chooses, promises, and then undertakes.

In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological judgment; through this paideia we acquire a habitus, albeit a habitus for action that is self - critical in the modern sense of «critique» — a sense that ancient Athens knew nothing of.

Luther's theology seeks to stay close to the perspective of the self addressed by God's words of judgment and promise; Aquinas» theology seeks to view all things as much as possible from the viewpoint of God's all - encompassing wisdom, in which the human mind is allowed to participate.

Words of judgment do not necessarily achieve self - disclosure for those who will not see.

In summary, Koko's creative use of language in humor, formation of new words, modulation of signs, understanding of metaphor, and self - directed signing provide evidence of both conscious perception and intuitive judgments.

The imperative (or invitation) of responsibility is precisely the call to the self (whether divinely or autonomously generated) to commit the persona to the search for specific rules and judgments; it has no behavioral content of its own.

But unfortunately new really is anything from that politician self - proclaimed «apostle» Paul and forward where we see division, judgment, disenfranchisement, and all the weird stuff that the Catholics, evangelicals, bible thumpers, etc. start to corrupt the simple lessons of Jesus, regardless of how important a person you see him as.

There is the tendency of our religiousness toward «moralism» in the bad sense, that is, toward a rigid and self - righteous judgment according to a moral standard which we assume puts us in a good light and others in a bad.

Jesus's point was not to reject all judgment but rather to caution against judgment that (1) lacks self - introspection, (2) majors in minors, and (3) rejoices in the damnation of offenders instead of seeking recovery of the lost.

Yet the judgment against self - centeredness and the awareness of self - transcendence did not lessen the power of self - centeredness.

He needs to see the significance of self - involving language as he makes judgments about God, the world, and other people, as he acts in various ways as a Christian in society, and as he expresses his commitment in word and action.

For if my ethical response to the sorrows of another precedes my exercise of judgment, I respond in the same way to all ostensible sorrows, whether authentic or not, self - indulgent or not, self - caused or not.

Yet both sin and judgment are stark realities, and the most pervasive type of sin lies in the complacency, lethargy, and moral dullness of self - love at those points where both knowledge and freedom are available.

Individualism, remember, is, according to Tocqueville, a kind of heart disease, an emotional withdrawal into the confines of one's own puny self based on the mistaken judgment that both love and hate are more trouble than they're worth.

Can we not say, then, that the judgment to which testimony makes an appeal is identical to the judgment by which self - consciousness, by being laid bare, sifts the predicates of the divine?

Niebuhr said that moral pride «is revealed in all «self - righteous» judgments in which the other is condemned because he fails to conform to the highly arbitrary standards of the self.

The correlation of judgment with judgment, of criteriology with trial, only expresses, in judicial terms, the relation of two acts: the act of a self - consciousness which divests (se depouille) itself and tries to understand itself, the act of testifying by which the absolute is revealed in its signs and its works.

This approach demands that the church make a twofold honest analysis: (1) The church must help people make a self - analysis through the preaching of judgment.

(1) When the transcendent self makes a choice it requires and demands a transcendent norm above itself: this norm is God.27 (2) The image - of - God doctrine implies that man has a capacity for religious judgments, an ability to judge false gods.

The story of crucifixion and resurrection, judgment and redemption, furnishes the horizon for an ethic of confident responsibility rather than defensive, self - maintenance and survival.

The explanation I proposed was this: when we appropriate the judgment of God we have to take up the cross for ourselves and affirm the divine judgment in self - judgment.

Tentativeness, suspended judgment, self - criticism, and tolerance of divergent ideas are among the desirable attitudes.

As transhumanism becomes more prevalent, as the sexual revolution identifies more perversions as «rights,» as technocracy overtakes ethical reasoning and truth is more frequently confused with power, believers will find themselves ever more frequently in the position of explaining that some realities are not contingent on the prevailing ethos of culture, or on our judgments, or on the fleeting whims of self - definition.

A church which knows that it is not self - sufficient nor secure in righteousness but dependent on God for judgment and renewal as well as for life will expect him to use as instruments of his judgment the opponents and critics of Christianity.

It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.

An individual can profit greatly by the criticism of his fellows yet he will realize that they are judging him by standards which are neither his own nor God's, that he is both a worse and a better man than their judgments indicate, and that the greatest service they can render him is to call him back to his own best self.

It shouldn't be surprising that apologists will defend biblical chattel slavery given they are equally willing to defend the slaughter of children and infants; completely disregarding any notion of judgment based on an exercise of free will, completely disregarding any notion of empathy for their suffering, and with complete rejection of any personal moral culpability in offering their various incarnations of a Nuremberg defense by placing their self - serving deference to perceived authority over any and all other moral considerations.

There are many other ways in which this kind of judgment of self, with the resulting conviction of sin, unhealth, may come home to us.

Even the humbling of sinners by the revelation of God's judgment and wrath against sin has as its purpose the religious awakening of sinners that they might be drawn toward the self - giving goodness of God revealed in Jesus Christ.

When we recognize the self - giving love of Christ we accept his judgment against our lovelessness.

Anyway, I would listen to what he has to say because if the world needs something to lean on at least he gets that requires a behavior of compassion and not judgment, intolerance, and self righteousness.

For the text to be taken as testimony, as relevatory, judgment must be made about objective characteristics, above all what Ricoeur calls in Interpretation Theory its «self reference,» its claims to represent an «I» or a «we» engaged in a certain past «event of discourse.

Sexual self - consciousness was still a thing of the future; likewise, all matters of moral judgment.

The correctness or incorrectness of a judgment is self - referential; there is a coherence within the judging subject if that subject correctly judges the truth or falsity of a proposition.