Though African Americans appear slightly more likely to support the option
of sending a child to a religious school, subgroup differences on this matter are small (Q. 9).
Not exact matches
In all
of the countries
of the European Union (except Greece and Italy) and in Australia, New Zealand, Scandinavia and Japan, parents can choose
to send their
children to nongovernment
schools (usually including
religious schools) and receive government tax dollars
to pay for tuition.
If the government were
to fine a parent $ 10 for
sending his or her
child to a
religious school, everyone would recognize this as an unconstitutional penalty on the exercise
of religious freedom.
When danger
of street violence prevented Arieh Klausner from
sending Amos
to the
school attended by the professors»
children, he chose an Orthodox
religious institution» not because he wished
to initiate his son in
religious practice, but because
of animus against the alternative socialist orientation.
Just last term, the Court upheld the use
of school vouchers even if parents elect
to use them
to send their
children to religious schools (Zelman v. Simmons - Harris [2002]-RRB-.
Why can't we all just mind our own business when it comes
to peoples bedrooms and wedding albums, neither side get's
to preach in
schools, though I understand how you would think
of it as the atheist getting his way by just not having you preach your God
to his
children in a publicly funded
school, but he's not
sending an atheist spokesman
to influence your
children, he just doesn't feel it's right
to allow the
religious spokesman into the
schools to influence any
children on his tax dollar.
If you want god in your
children's classroom,
send them
to a
school run by a
religious organization... public tax dollars should not be covering the teaching
of god in any form, unless the church wants
to start paying taxes.
Since historically, separationist rhetoric was used
to pass Blaine Amendments that forced poorer Catholic parents
to send their
children to Protestant («public»)
schools, church - state separation may erroneously seem
to exclude certain
religious groups from the full benefits
of citizenship.
We would question the legality
of extending the faith
of a
school's curriculum beyond RE and Collective Worship, as parents are often forced
to send their
children to a «faith»
school and these parents and
children will have their human rights broken if they are not able
to escape from the
religious ethos
of the
school.
Children and parents should not suffer because they choose
to send their
child to a
religious or independent
school - the rights and needs
of a student at one
of these
schools should be treated as equally as those
of a
child who attends public
school.
Mr. Dolan and Mr. Rodriguez, a Democrat, both highlighted that the measure — which they argued would allow more parents
to send their
children to religious schools — cleared the Republican - run State Senate in January, and that Gov. Andrew Cuomo and Assembly Speaker Carl Heastie have both endorsed versions
of the abatement.
Most Council members had two unstated reasons for supporting Greenfield in using tax money
to fund
religious schools: they either have constituents who would like their choice
to send their
children to these
schools to be further subsidized or they want
to buy themselves good will with the increasingly powerful and cohesive blocs
of Orthodox, fundamentalist, and Catholic voters should they decide
to seek higher office.
In his «100 - day action plan
to Make America Great Again,» Trump announced the
School Choice and Education Opportunity Act, which, among other proposals, would redirect education dollars to give parents the right to send their child to the public, private, charter, magnet, religious or home school of their c
School Choice and Education Opportunity Act, which, among other proposals, would redirect education dollars
to give parents the right
to send their
child to the public, private, charter, magnet,
religious or home
school of their c
school of their choice.
The show, set on Manhattan's Upper West Side, follows six Jewish singles as they juggle social,
religious, and communal pressures on their journey
to finding that ever - elusive true love — or at least someone who would agree on what type
of school to send their future
children to.
It is still possible that adults who attended
religious schools have more favorable attitudes toward Jews because
of unobserved advantages but this seems unlikely given that the generally more advantaged families who
send children to non-
religious private
schools do not appear
to yield lower anti-Semitism.
And we do not typically think
of families who choose
to send their
children to mostly Christian
religious schools as doing so because
of a particular affinity toward Jews.
In a Show - Me Institute poll released in May 2007, 67 percent
of Missouri voters and 77 percent
of African Americans said they favored a law that would «give individuals and businesses a credit on either their property or state income taxes for contributions they make
to education scholarships that help parents
send their
children to a
school of their choice, including public, private, and
religious schools.»
When first explaining that a «
school voucher system allows parents the option
of sending their
child to the
school of their choice, whether that
school is public or private, including both
religious and non-
religious schools» using «tax dollars currently allocated
to a
school district,» support increased
to 63 percent and opposition increased
to 33 percent.
As the survey prompt explained, an STC program «gives tax credits
to individuals and businesses if they contribute money
to nonprofit organizations that distribute private scholarships» thereby giving parents «the option
of sending their
child to the
school of their choice,» including private
religious or secular
schools.
This idea would probably sound odd
to parents who
send their
children to any
religious school — whether Catholic, Jewish, or evangelical — since character building is one
of the foundations
of the education excellence these institutions pride themselves on.
In its 2002 decision in Zelman v. Simons - Harris, the U.S. Supreme Court erased all doubt as
to whether the use
of government funds
to send children to religious schools violates the First Amendment's ban on the «establishment
of religion.»
In response
to a separate question, a slim majority
of public
school parents (54 %) say that if they had a choice
to send their
child to a private or
religious school using public funds, they would still
send their
child to a public
school.
In that hypothetical, 34 %
of parents say they would
send their
child to a public
school, but 31 % would choose a private
school, 17 % a charter
school, and 14 % a
religious school.
Like many other types
of school choice, educational tax credits enable parents
to send their
children to the K - 12
school of their choice, public or private,
religious or non-
religious.
Only slightly more than half
of public
school parents (54 %) say they'd stick with a public
school if they were offered public funds
to send their
child to a private or
religious school.
Many
of these people would prefer
to be
sending their
children to religious schools or other non-public
schools, but they're forced
to fund a public system (and not exactly an excellent system either).
A Michigan Court
of Appeals held that a statute permitting local
school districts
to furnish transportation without charge for students
of state - approved private
schools did not violate Michigan's first Blaine Amendment (Article I, Section 4) because the statute's intended and actual effect was
to assist parents in complying with state compulsory education laws while recognizing their right
to send their
children to religious schools.
If parents choose
to send their
children to a
religious school, then the taxpayers
of Indiana should not be required
to support that
religious school.
One
of the proposed amendments would permit parents
to use state - funded vouchers
to send their
children to private
schools in Florida, including
religious schools.
It is feared that even more will be missing as the most extreme families home -
school their
children from birth or
send them
to extreme
religious schools from the age
of three and the
children therefore never make it
to educational records in the first place.
However,
school districts are also required
to spend a «proportionate share»
of their federal funds on services for
children whose parents choose
to send them
to private
schools within the district, whether
religious or non-
religious.
Ms. DeVos, a staunch supporter
of vouchers who attended and
sent her
children to religious schools, said the decision affirmed that «
religious discrimination in any form can not be tolerated in a society that values the First Amendment.»
What
of the claims for equality
of treatment
of those parents who, because
of religious scruples, can not
send their
children to public
schools?
The president's budget features a $ 1.4 billion
school choice package that includes millions
of dollars in vouchers that low - income families could use
to send their
children to private,
religious schools.
In Finland, the government provides funding for basic education at all levels, and instruction is free
of charge.3 In Sweden,
schooling is «free,» and parents are able
to choose their
children's
schools; funding even follows the student when they change
schools.4 In Portugal, the Ministry
of Education finances the public sector in its entirety, and the state subsidizes each student in private
schools.5 In Germany, the Netherlands, England, Northern Ireland, and Sweden, «public funding is provided so that families can choose
to send their
children to schools with a
religious character.»
Up
to $ 10,000 can be distributed annually from a 529 plan
to cover the cost
of sending a
child to a public, private, or
religious elementary or secondary
school.