A high school history teacher centers a study
of social movements on the fight over the Mexican American Studies program in Tucson.
Not exact matches
I offer over six years
of expertise in this demographic, as well as being the catalyst
of what is now known
on social media as the black / urban travel
movement that now has many communities feeding it.
But new was the artist's
social justice embrace
of the Black Lives Matter
movement — several videos
on Lemonade and her song Formation prominently feature black women whose loved ones were killed by police — and thinly - veiled, sordid details
of the singer's apparent marital strife.
Because
of this
movement, live streaming video, especially
on social channels like Facebook, will continue to grow in importance.
But the shortcomings
of one game don't mean that augmented reality itself is a flop — if anything, Pokémon Go has whetted audience hunger for a more developed take
on gaming that integrates real - world
movement and
social interaction.
Last year's crackdown
on social media in China was merely the opening salvo
of the Party's war
on Western cultural influence and opposition
movements.
But in Germany the labor
movement remains strong, and
on workplace issues the mainstream political parties, the Christian Democrats as well as the
Social Democrats, are well to the left
of their American and British counterparts.
See, the
movement of dialogue in short order from development economics
on the post-modern
social marxian critique, bound up in decades
of thought from well before the vertical rise in its popularity in the 1960's to today.
May 26 and 27, 2017 at the Palacio de Minería, Calle Tacuba 5 in the Historic Centre
of Mexico City «We call
on social movements, trade unions, farmers, indigenous nations, migrants, environmentalists, human rights groups and all other interested sectors / organizations from Mexico, United States and Canada to come together to strengthen trinational work in the -LSB-...]
Judd was one
of the first women in October 2017 to make an
on - the - record allegation
of sexual misconduct against Weinstein, which soon afterward evolved into the
social media #MeToo
movement against sexual harassment and assault.
He goes
on to say, «Many
of the most powerful elements
of the conservative
movement are all Catholic (many converts) from the SC and think tanks to the media and
social groups.
Baxter is
on most questions a theological conservative, but
on matters
social and political he is pretty much an unexpurgated lefty, as was the case with his heroine, Dorothy Day
of the Catholic Worker
movement.
Marsh's research
on the religious roots and inspiration
of the civil rights
movement enlivens his account
of Bonhoeffer's turn «from the phraseological to the real,» an awakening in
social conscience that occurred during his year as a post-doctoral resident at Union Theological Seminary in New York in 1930 — 1931.
• «The road from Stonewall, June 1969, to Stonewall, June 2011, was a trajectory
of greater
social acceptance
of difference and nonconformity,» writes National Review's deputy managing editor
on the magazine's website, describing the scene the night New York approved homosexual «marriage» at the famous gay bar where the riot that started the homosexual rights
movement began.
As it turned out, my point
of departure from the «emerging ministry
movement» took me more into the missional wing
of things, where I've been continuing to work with several virtual, international teams
on social transformation projects.
The Indian National Congress has also been formed as the political expression
of the awakening
of the people under the leadership
of the class with western - oriented education; and linked to the politics
of nationalism was also
movements of social reform
of family relations and caste structures
on the basis
of personal liberty and
social equality.
On the contrary, I believe that in the same wait that we have seen a delay in the
social movement with regard to the construction
of Europe, the liberal construction
of Europe, the
social movement is way behind schedule regarding globalisation.
From the beginning, we have believed that the Spirit given
on the day
of Pentecost causes both «sons and daughters to prophesy»... We had no connections to liberal
social movements, but were demonstrating racial equality in pockets all around the world years before the modern civil rights
movement.
Allyson Dylan Robinson is an entrepreneur and
movement strategist who advises organizations
on the vanguard
of social change.
The pervasiveness
of this emphasis can now be seen even in Christian
social ethics, the field born out of the Social Gospel movement and one which in the name of prophetic spirit and social analysis has been critical of Protestantism's tendency to focus on personal
social ethics, the field born out
of the
Social Gospel movement and one which in the name of prophetic spirit and social analysis has been critical of Protestantism's tendency to focus on personal
Social Gospel
movement and one which in the name
of prophetic spirit and
social analysis has been critical of Protestantism's tendency to focus on personal
social analysis has been critical
of Protestantism's tendency to focus
on personal piety.
So often Jews either focus exclusively
on Jewish issues or ignore their own Jewishness as they lead
social movements on behalf
of other people.
On a deeper level, the sudden and dizzying changes taking place in the American economy, combined with the even more bewildering changes brought by the end
of the cold war, foster radical
social movements of every description.
This focus
on the
social functions
of language has drawn together literary and
social criticism toward something
of a convergence
on what might be termed ideological criticism, an issue also central to the third methodological
movement to be discussed, cultural hermeneutics.
Obama is a progressive Christian who blends the emotional fire
of the African - American church, the ecumenical outlook
of contemporary Protestantism, and the activism
of the
Social Gospel, a late 19th - century
movement whose leaders faulted American churches for focusing too much
on personal salvation while ignoring the conditions that led to pervasive poverty.
The other used insights from the emerging scholarship
on the
social world
of early Christianity to delineate the role
of women in the early Christian
movement.
Perhaps the most effective mobilization
of church power for
social change in recent decades has been
on the part
of black churches in the south in support
of the civil rights
movement.
It is a grievous misinterpretation to suppose that God's reality dawned
on men, like the Old Testament prophets, in mystical aloofness from the
social needs and
social movements of their time.
The influence
of social forces, structures, and
movements on the expression
of religious experience is more easily ascertained than their effect upon the experience itself.
Although Buber gave up active leadership in the Zionist
movement in favour
of his broader religious, philosophical, and
social interests, he continued to exert a strong influence
on the Zionist
movement through his speeches and writings.
Cone blended the racial pride
of the black power
movement with an emphasis
on social justice that had been a part
of the black church since enslaved Africans first read the Bible.
David Hubbard, for example, in his taped remarks
on the future
of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas
of tension among evangelicals: women's ordination, the charismatic
movement, ecumenical relations,
social ethics, strategies
of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications
of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci
of the preceding chapters have at least been representative.
Last year, my wife, Bobbie, led a
movement on social media called #middaybabymidday — mobilizing hundreds
of thousands
of people to set their alarms for midday and pray for the nations, to warfare against darkness and take a stand against the enemy that his plans shall not prosper.
I had been doing research in the Punjab
on the
social movements of the oppressed untouchables, many
of whom had joined the Christian church during the great missionary era; so it was an event
of sociological interest to me and to the lower - caste community
of converts.
Although maintaining an emphasis
on individual transformation as the key, recent years have witnessed a
movement beyond this exclusive focus to advocate the need for transformation
on all levels — individual, interpersonal, institutional, and political — and the explicit valuation
of social engagement as part
of committed spiritual practice.
If we unpack the culture - wars argument carefully, we will see that the answer rests in large part
on the differences between the institutions
of politics and government and the
social movements that are the focus
of the culture - wars rhetoric.
To further compound the suppression
of the public testimony, there is a strong
movement of the
social gospel going
on in America which teaches that we must show the love
of God in deed and not in word.
It represents the culmination
of his 15 years
of identification with the «religious socialist»
movement in Germany, dating back to the time just after World War I when he was called
on the carpet by the synodical consistory in Berlin to account for his appearance as a lecturer at a meeting
of the Independent
Social Democratic Party — a party which, from the synod's standpoint, had added to the injury
of being socialist the insult
of having been antiwar as well.
In The Reason For God, Keller argues that Christians have served
on the front lines
of nearly every
social movement toward morality and justice in modern Western civilization, including the abolition
of slavery and the Civil Rights
Movement in America, which is certainly true given the religious demographics
of Western and American culture.
However, none
of these could succeed without a
social movement pushing
on the democratic and popular forces.
However, it takes
on another meaning in the context
of new
social movements and contemporary political reactions.
With the emergence
of new concern in our own century for the people caught in problems
of urbanization, racial discrimination, industrialization, and the like, the churches moved first — through the so - called
social gospel
movement — to correct the previous emphasis
on soul - saving as dealing only with individual persons.
There is also a «circling
of the wagons» going
on among the more conservative churches... These
social movements are always hard to predict where they will end up.
We might look first at the actual situation
of our civil polities
on the ground, at diagnoses
of our global political situation coming from different cultural standpoints, and at the new
social and political
movements springing up to meet our
social ills.
It is to the credit
of the
social gospel
movement in American liberal Christianity that the need
of changing
social structures has been persistently stressed, and however far it may be necessary to go beyond it to a deeper emphasis
on human sin, this must never be lost sight
of.
Or a commentary, perhaps,
on the intellectual
movements of his time: Nietzsche, Marx, and
Social Darwinism all fail to gain the assent
of Joyce's alter ego.
But the other elements
of community organizing would come together again and again: the foot - slogging, one -
on - one recruitment effort to form an organization
of organizations, the struggle to get past ethnic differences, the taking
of the public stage, the sequence
of conflict - organization - power as the route to negotiation, and the critical relationship to other
social movements — which became a guarded relation to the civil rights
movement.
Prevailing
social forces, a generation or two
of «progressive» leadership, and a desire
on the part
of many to avoid identification with the caricatures
of the
movement have effected profound changes.
Eugenics, which reached its height in the 1930s, was a pseudo-scientific
movement which led the way in forced sterilizations
of people deemed «unfit» or «undesirable» based
on subjective criteria like
social class, low I.Q., high sex drive.
We see it in the flourishing
of fundamentalism; in the controversy raging in the Lutheran Church — Missouri Synod; in the phenomenon
of the Jesus freaks, the spreading charismatic
movement, the popularity
of Transcendental Meditation; in attacks
on the National and World councils
of churches and the cooling
of ardor for such
social issues as racial justice, world peace, and the abolition
of hunger and malnutrition.
Konrad Raiser, now General Secretary
of the World Council
of Churches, uses it to describe, a change in theological perspective which affects the whole range
of ecumenical work.1 His colleague and former student Martin Robra applies it specifically to a change in perspective
on social ethics in World Council work.2 K.C. Abraham describes it as a change in theological and ethical perspective brought about by the participation
of the Third World in the ecumenical
movement.3 They all make important points.