Not exact matches
The
social and moral teaching
of the Church insists that just laws recognize the truth about marriage, that it is a
relation that can only subsist
between one man and one woman.
The only escape at this point is to take shelter in the doctrine
of the Trinity, which offers to furnish a
social relation between persons all
of whom are perfect.
Greene draws a
relation between the dawn
of consciousness and
social critique.
7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type
of experience for all existing things; it provides a single metaphysical basis for the natural and
social sciences; it stresses the difference
between the becoming
of a not - yet - existing occasion and the
relations between existing things.
Social activists and counselors in many disciplines have long concerned themselves with the relation — or lack of it — between personal growth and social c
Social activists and counselors in many disciplines have long concerned themselves with the
relation — or lack
of it —
between personal growth and
social c
social change.
Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the
social and personal lives
of Charlotte and her friends, and by this device Wolfe probes deeply into the nature
of personal identity, free will, and the
relation between the mind and the brain.
Hetero - reality is created by the prevailing system
of hetero -
relations, which expresses a range
of social, political, and economic
relations established
between men and women by men.
The dominance
of the
social principle over the political can not be achieved through any rearrangement
of existing
relations but only through really changed
relations within and
between communities.
Subject - object, or I - It, knowledge is ultimately nothing other than the socially objectivized and elaborated product
of the real meeting which takes place
between man and his Thou in the realms
of nature,
social relations, and art.
The realization
of the crucial significance
of relations between persons, and
of the fundamentally
social nature
of reality is the necessary, saving corrective
of the dominance
of our age by the scientific way
of thinking, the results
of which, as we know, may involve us in universal destruction, and by the technical mastery
of things, which threatens man with the no less serious fate
of dehumanization.
It is with another woman in this world at this time that I am able to experience a radical mutuality
between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness
of female - female relationships as the first and final place in which women can be most truly at home, in the most natural
of social relations.
One who understands the essence
of man in terms
of the dialogical
relation between men must walk a narrow ridge
between the individualistic psychology which places all reality within the isolated individual and the
social psychology which places all reality in the organic group and in the interaction
of social forces.
Every person needs to be conscious
of his place within the
social complex and aware
of the
relation between his special contribution and the services performed by others.
In distinction to it he now set the sphere
of the «
social» in which many individual existences are bound into a group with common experiences and reactions but without any personal
relation necessarily existing
between one person and another within the group.
Considering all three sets
of variables as well as the
relations among them enables the analyst to look at the possible effects
of very general
social conditions on ideas and yet to identify some plausible intervening links
between these conditions and the specific ideas that result.
Theories
of modernization, despite the rather serious attacks to which they have been subjected in recent years, have been so prominent in the
social sciences, and have played such an important role in our thinking about
social change, that any effort to consider the changing
relations between states and religious institutions must begin here.
Yet it depended on selective attention to the
social ills in the United States and ignorance
of the complex
relations between religion and culture in other parts
of the world.
Significantly too, it was in this context — as an answer to the
social problem
of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear
of judgment — that Paul first wrote the formula, «justification by faith and not by the works
of the law» (Galatians 2:16).
A Society is, in Whitehead's scheme, a type
of nexus wherein the
relations between its constituents exhibit an ordered relatedness to one another, i.e., some common pattern
of relations is manifest wherein the nexus takes on the additional feature
of social unity which thus constitutes it as a
social nexus, or in Whitehead's terms, a Society per se.
Like the national labor
relations legislation
of the 1930s, it represents a significant Congressional effort to find a path
between laissez - faire and direct state intervention into
social relationships.
In any search for alternatives it is imperative to analyse not only the existing
social relations, that is the class structure, which is the direct result
of the capitalist organisation
of the economy, but also the pre-capitalist relationships
between castes, different ethnic backgrounds, men and women.
There is no simple
relation between this kind
of analysis and one's political or religious preferences, but it does provide a broader context in which to speculate about responsibilities and the constraints
of social circumstances.
The
relations between people, especially in institutions like marriage, are far too subtle to allow the assumption that
social equality will be translated into the kind
of equality that Aristotle deemed necessary for friendship.
The more serious limitation
of existing evolutionary approaches to religion is that they fail to illuminate much about the
relations between religion and the broader
social environment.
Nevertheless the Christian doctrine
of the
relation between the ethics
of Law and Grace, the Hindu concept
of paramarthika and vyavaharika realms, the Islamic concept
of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea
of the present morality
of class - war leading to the necessary love
of the class-less society
of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for
social justice, and also a common civil morality within which diverse peoples may renew their different traditions
of civil codes.
While the common - sense Lockian version was the most pervasive current
of American thought has not been fully conscious
of these implications, the
relation between utilitarianism and Anglo - American
social science has been close and continuous from Hobbes and Locke to the classical economists
of the 18th and early 19th centuries to the
social Darwinists
of the late 19th century and finally to such influential present - day.
Modernity is represented by three forces - first, the revolution in the
relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept
of justice in the
social relations between fellow human beings indicated by the self - awakening
of all oppressed and suppressed humans to their fundamental human rights
of personhood and peoplehood, especially to the values
of liberty and equality
of participation in power and society; thirdly, the break - up
of the traditional integration
of state and society with religion, in response to religious pluralism on the one hand and the affirmation
of the autonomy
of the secular realm from the control
of religion on the other».
That is to say, all realistic
social morality requires keeping the
relation between power, law and love in tension, till the sources
of human self - alienation are overcome and loving
relation which has spontaneity as its character is possible.
It was during this time that the Church developed scholasticism, built the Gothic cathedrals (with their stained - glass windows and monuments), created the universities and the hospitals, encouraged the sciences and technical progress, perfected international
relations between states, abolished slavery, advanced
social progress and raised the condition
of women, in such a way that, in the fourteenth century, Europe had far surpassed all the other continents.
A commodity is therefore a mysterious thing, simply because in it the
social character
of man's labor appears to them as an objective character stamped upon the product
of that labor; because the
relation of the producers to the sum total
of their own labor is presented to them as a
social relation, existing not
between themselves, but
between the products
of their labor.
himself defined the task
of the sociology
of religion as «the investigation
of the
relation between religion (s) and society in their mutual ways
of conditioning each other and also
of the configuration
of any religiously determined
social processes.»
We can then consider the differences
between the
social gospel and liberation theology to pursue the
relation of Wesley to the current scene.
Social scientists have in recent decades developed a fairly standard way
of studying the
relations between religion and public affairs.
This
relation should not be construed in a way that gives priority to the
social world, or even in a way that creates a sharp distinction
between text and context; rather, it should emphasize the active — and interactive — exchange
between the behavior
of speaking and the behavior
of doing.
These findings are all consistent with the growing body
of literature on the impact
of adverse childhood experiences on neurological, cognitive, emotional and
social development, as well as physical health.38 Although some studies have found no
relation between physical punishment and negative outcomes, 35 and others have found the
relation to be moderated by other factors, 12 no study has found physical punishment to have a long - term positive effect, and most studies have found negative effects.17
As with the IQ scores, the
relations between breastfeeding and achievement scores were significant after inclusion
of social class and maternal education but not after inclusion
of maternal IQ and the HOME scores.
The revelation
of US agencies wire - tapping German Chancellor Angela Merkel's phones has strained
relations between the two countries primarily because such actions flout the conventions
of a higher order
social contract, in the international arena.
See J. Pocock, «Cambridge Paradigms and Scotch Philosophers: a Study
of the
Relations between the Civic Humanist and the Jurisprudential Interpretation
of Eighteenth - Century
Social Thought», in Hont I. & Ignatieff M. (eds.)
In 1998, Blair, then Labour leader and Prime Minister
of the United Kingdom, described the
relation between social democracy and Third Way as the following:
You aren't very clear about your definition
of «
social policing», but you might also like to include police activities that are not technically about law enforcement - school visits by police officers, and other activities aimed at establishing good
relations between police and the public.
Additionally, the gaps are also growing
between London and the North in
relation to a number
of social outcomes, such as education and health, with improvement in these outcomes in London being in line with economic conditions in the capital bouncing back to pre-recession levels or beyond while the North lags behind.
Human societies are characterized by patterns
of relationships (
social relations)
between individuals who share a distinctive culture and institutions; a given society may be described as the sum total
of such relationships among its constituent members.
In the first study to examine the intrinsic functional connectivity
of the brain in
relation to
social media use, Dar Meshi and colleagues observed connectivity
between regions
of the brain previously established to play a role in self - cognition, in 35 participants.
To investigate how signal traits vary in
relation to the overall
social environment, the authors
of this study tested whether neighboring birds sharing a territory boundary, rather than birds just flying in the area, is related to similarity in dawn song traits
between territorial wild great tits.
«
Social Studies
of Science» was started in 1970 and claims to be the leading international journal devoted to studies
of the
relation between society and science.
The study done by scientists from the University
of Grenoble - Alpes in France managed to find a
relation between how much spicy food a man likes and his tendency for aggression,
social dominance and risky behaviors.
Paradoxically (and without spoiling the plot), Swanberg finds the touchstone
of identity in
social relations, and finds the inner life in constant echo with the uneasy negotiations
between people, whether the characters» nearest and dearest or sudden new connections.
Among these are the
relations between individuals and cruel, unforgiving environments or authority — in particular, the marginal status
of adolescents; the nature
of masculinity; and violence as a defining attribute
of social relations.
If you go into this expecting a slick, international thriller with some relevant
social commentary about
relations between the United States and Mexico, the state
of corporate greed and how bad things often happen to good people — well, there's a LITTLE bit
of that stuff lightly sprinkled in.
A peace - building program was implemented in Konawe which aims to improve
relations between ethnic groups in the region through increased
of social relationship and economic cooperation.