Sentences with phrase «of social relations between»

Not exact matches

The social and moral teaching of the Church insists that just laws recognize the truth about marriage, that it is a relation that can only subsist between one man and one woman.
The only escape at this point is to take shelter in the doctrine of the Trinity, which offers to furnish a social relation between persons all of whom are perfect.
Greene draws a relation between the dawn of consciousness and social critique.
7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.
Social activists and counselors in many disciplines have long concerned themselves with the relation — or lack of it — between personal growth and social cSocial activists and counselors in many disciplines have long concerned themselves with the relation — or lack of it — between personal growth and social csocial change.
Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply into the nature of personal identity, free will, and the relation between the mind and the brain.
Hetero - reality is created by the prevailing system of hetero - relations, which expresses a range of social, political, and economic relations established between men and women by men.
The dominance of the social principle over the political can not be achieved through any rearrangement of existing relations but only through really changed relations within and between communities.
Subject - object, or I - It, knowledge is ultimately nothing other than the socially objectivized and elaborated product of the real meeting which takes place between man and his Thou in the realms of nature, social relations, and art.
The realization of the crucial significance of relations between persons, and of the fundamentally social nature of reality is the necessary, saving corrective of the dominance of our age by the scientific way of thinking, the results of which, as we know, may involve us in universal destruction, and by the technical mastery of things, which threatens man with the no less serious fate of dehumanization.
It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.
One who understands the essence of man in terms of the dialogical relation between men must walk a narrow ridge between the individualistic psychology which places all reality within the isolated individual and the social psychology which places all reality in the organic group and in the interaction of social forces.
Every person needs to be conscious of his place within the social complex and aware of the relation between his special contribution and the services performed by others.
In distinction to it he now set the sphere of the «social» in which many individual existences are bound into a group with common experiences and reactions but without any personal relation necessarily existing between one person and another within the group.
Considering all three sets of variables as well as the relations among them enables the analyst to look at the possible effects of very general social conditions on ideas and yet to identify some plausible intervening links between these conditions and the specific ideas that result.
Theories of modernization, despite the rather serious attacks to which they have been subjected in recent years, have been so prominent in the social sciences, and have played such an important role in our thinking about social change, that any effort to consider the changing relations between states and religious institutions must begin here.
Yet it depended on selective attention to the social ills in the United States and ignorance of the complex relations between religion and culture in other parts of the world.
Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).
A Society is, in Whitehead's scheme, a type of nexus wherein the relations between its constituents exhibit an ordered relatedness to one another, i.e., some common pattern of relations is manifest wherein the nexus takes on the additional feature of social unity which thus constitutes it as a social nexus, or in Whitehead's terms, a Society per se.
Like the national labor relations legislation of the 1930s, it represents a significant Congressional effort to find a path between laissez - faire and direct state intervention into social relationships.
In any search for alternatives it is imperative to analyse not only the existing social relations, that is the class structure, which is the direct result of the capitalist organisation of the economy, but also the pre-capitalist relationships between castes, different ethnic backgrounds, men and women.
There is no simple relation between this kind of analysis and one's political or religious preferences, but it does provide a broader context in which to speculate about responsibilities and the constraints of social circumstances.
The relations between people, especially in institutions like marriage, are far too subtle to allow the assumption that social equality will be translated into the kind of equality that Aristotle deemed necessary for friendship.
The more serious limitation of existing evolutionary approaches to religion is that they fail to illuminate much about the relations between religion and the broader social environment.
Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.
While the common - sense Lockian version was the most pervasive current of American thought has not been fully conscious of these implications, the relation between utilitarianism and Anglo - American social science has been close and continuous from Hobbes and Locke to the classical economists of the 18th and early 19th centuries to the social Darwinists of the late 19th century and finally to such influential present - day.
Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».
That is to say, all realistic social morality requires keeping the relation between power, law and love in tension, till the sources of human self - alienation are overcome and loving relation which has spontaneity as its character is possible.
It was during this time that the Church developed scholasticism, built the Gothic cathedrals (with their stained - glass windows and monuments), created the universities and the hospitals, encouraged the sciences and technical progress, perfected international relations between states, abolished slavery, advanced social progress and raised the condition of women, in such a way that, in the fourteenth century, Europe had far surpassed all the other continents.
A commodity is therefore a mysterious thing, simply because in it the social character of man's labor appears to them as an objective character stamped upon the product of that labor; because the relation of the producers to the sum total of their own labor is presented to them as a social relation, existing not between themselves, but between the products of their labor.
himself defined the task of the sociology of religion as «the investigation of the relation between religion (s) and society in their mutual ways of conditioning each other and also of the configuration of any religiously determined social processes.»
We can then consider the differences between the social gospel and liberation theology to pursue the relation of Wesley to the current scene.
Social scientists have in recent decades developed a fairly standard way of studying the relations between religion and public affairs.
This relation should not be construed in a way that gives priority to the social world, or even in a way that creates a sharp distinction between text and context; rather, it should emphasize the active — and interactive — exchange between the behavior of speaking and the behavior of doing.
These findings are all consistent with the growing body of literature on the impact of adverse childhood experiences on neurological, cognitive, emotional and social development, as well as physical health.38 Although some studies have found no relation between physical punishment and negative outcomes, 35 and others have found the relation to be moderated by other factors, 12 no study has found physical punishment to have a long - term positive effect, and most studies have found negative effects.17
As with the IQ scores, the relations between breastfeeding and achievement scores were significant after inclusion of social class and maternal education but not after inclusion of maternal IQ and the HOME scores.
The revelation of US agencies wire - tapping German Chancellor Angela Merkel's phones has strained relations between the two countries primarily because such actions flout the conventions of a higher order social contract, in the international arena.
See J. Pocock, «Cambridge Paradigms and Scotch Philosophers: a Study of the Relations between the Civic Humanist and the Jurisprudential Interpretation of Eighteenth - Century Social Thought», in Hont I. & Ignatieff M. (eds.)
In 1998, Blair, then Labour leader and Prime Minister of the United Kingdom, described the relation between social democracy and Third Way as the following:
You aren't very clear about your definition of «social policing», but you might also like to include police activities that are not technically about law enforcement - school visits by police officers, and other activities aimed at establishing good relations between police and the public.
Additionally, the gaps are also growing between London and the North in relation to a number of social outcomes, such as education and health, with improvement in these outcomes in London being in line with economic conditions in the capital bouncing back to pre-recession levels or beyond while the North lags behind.
Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.
In the first study to examine the intrinsic functional connectivity of the brain in relation to social media use, Dar Meshi and colleagues observed connectivity between regions of the brain previously established to play a role in self - cognition, in 35 participants.
To investigate how signal traits vary in relation to the overall social environment, the authors of this study tested whether neighboring birds sharing a territory boundary, rather than birds just flying in the area, is related to similarity in dawn song traits between territorial wild great tits.
«Social Studies of Science» was started in 1970 and claims to be the leading international journal devoted to studies of the relation between society and science.
The study done by scientists from the University of Grenoble - Alpes in France managed to find a relation between how much spicy food a man likes and his tendency for aggression, social dominance and risky behaviors.
Paradoxically (and without spoiling the plot), Swanberg finds the touchstone of identity in social relations, and finds the inner life in constant echo with the uneasy negotiations between people, whether the characters» nearest and dearest or sudden new connections.
Among these are the relations between individuals and cruel, unforgiving environments or authority — in particular, the marginal status of adolescents; the nature of masculinity; and violence as a defining attribute of social relations.
If you go into this expecting a slick, international thriller with some relevant social commentary about relations between the United States and Mexico, the state of corporate greed and how bad things often happen to good people — well, there's a LITTLE bit of that stuff lightly sprinkled in.
A peace - building program was implemented in Konawe which aims to improve relations between ethnic groups in the region through increased of social relationship and economic cooperation.
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