Sentences with phrase «of social science as»

The development of social science as a discipline was shaped by this ethos.
Narratives have long been an interpretative component of the social sciences as a way of presenting as well as recasting research findings.
Some of the insights provided by the first phase of liberation theology seem too important to let slip between the cracks — for instance, the centrality of the category «the poor» for biblical interpretation; the awareness of structural, not just individual, evil; the use of the social sciences as dialogue partner for theological discourse; and the need to apply a hermeneutic of suspicion to theology itself.
It also endorses NSF's current policies for reviewing grant proposals and — in sharp contrast to a House bill — emphasizes the importance of the social sciences as part of a balanced research portfolio.

Not exact matches

I do miss some for sure, but even if it's something as small as an «awesome» or a «Like» — that totally makes a huge difference,» he explained on our Science of Social Media podcast.
But with broad and efficiently concentrated giving, you reach (if you'll forgive another social science buzzphrase) a tipping point at which your reputation as a giver and your accumulation of grateful pals grows to the point that positive effects ensue.
The IRRC Institute ensures the availability of its funded research through the sponsorship of the Social Science Research Network's Corporate Governance Network that serves as an online repository for thousands of research papers and abstracts.
In doing this we used a suite of models produced by the data science team, which outlined profiles such as undecided voters or inactive supporters, and matched these audiences to online cookies, mobile devices, and social IDs.
We know from various studies done in the social sciences in the past forty years, as well as from fifteen plus years of my being involved with personas, the trio of users / buyers / customers makes decisions based on much more than just content or information.
This award recognizes them as a leader in stimulating the creative capacity of the city and advancing entrepreneurship, not only in science and technology but also in social ventures.
It's environmentally and community friendly: A recent story in the LA Times focused on the growing body of social science indicating that «women consistently (highly) rank values strongly linked to environmental concern — things such as altruism, personal responsibility and empathy.»
The articles tapped into the recognition and movement towards more science and less art in the spheres of marketing and sales as well as in overall social strategy.
Kansas City fared better than New York City and Los Angeles in metrics such as tech workers per capita, share of workers with a Bachelor's degree or higher, entrepreneurial growth and share of «knowledge» workers, defined as those in occupations such as architecture, social science, health care and education.
Increased recognition of the accomplishments of the Middle Ages (including the birth of engineering, social benefits such as universities, hospitals and the beginnings of corporations and labor guilds, as well as science, (all under the Catholic Church) has led to the label being restricted in application or avoided by serious historians.
On April 26, 2012, the results of a study which tested their subjects» pro-social sentiments were published in the Social Psychological and Personality Science journal in which non-religious people had higher scores showing that they were more inclined to show generosity in random acts of kindness, such as lending their po.sse.ssions and offering a seat on a crowded bus or train.
But for all that, the proposals of the gay movement can not, as the social science jargon puts it, be instantiated.
Madison, Hamilton, Jefferson, and their colleagues referred to the intellectual movement that led to this new conception of social well - being as the new science of politics.
These efforts gathered steam in the early years of the last century as the Progressive Movement sought at once to break the power of the old party bosses and to bring the insights of the social sciences to bear on public life.
When theology, whether under that label or designated as religious studies, flourishes under the auspices of the humanities and social sciences, not only has the game moved to a different ball park, but the rules and umpires are also changed.
The scientific epistemology has dominated human knowledge; especially the method of the natural sciences has been regarded as most reliable not only for natural sciences, but also for social and human sciences.
Social science experiments such as this have limited application to the wider population, for a number of reasons.
Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.
It can be shown, on the contrary, that just as the natural sciences yield a comprehensive view of man, so the picture of human nature provided by the social sciences is that of a three-fold integration of body, mind, and spirit.
This has been a period in which the categories of the social sciences have been employed for the study of such ancient literature, alerting us to the ways in which ancient communities are rooted in social realities, as well as the ways in which social structures and ideologies reinforce each other.
Thus, the social sciences, like the natural sciences, show that man's nature and nurture in their relational as in their universal aspects, must be conceived with due regard for the inextricable interdependence of physical, mental, and spiritual factors.
Applied science is sometimes called technics, but since it covers also a vast range of studies affecting human life, as in nutrition and dietetics, medicine and surgery, psychiatry, pedagogy, geriatrics, social casework, penology, and the like, it is hardly accurate to classify all of these under the heading of technology.
His major book, Theology and Social Theory (1990), interprets the implicit and explicit theory of the secular social sciences as concealed, heretical theSocial Theory (1990), interprets the implicit and explicit theory of the secular social sciences as concealed, heretical thesocial sciences as concealed, heretical theology.
The «soft» social sciences, which includes spirituality as well as psychology and sociology, rely on the statistical evidence that has been tested in the crucible of human experience.
If science able to offer any truths that would help humans solve the kinds of real psychological, social, political problems that they constantly face, then I'm sure that as a species we would be rational enough to use those truths.
The history of social sciences, certainly of economics, however, may not be quite so dubious as he portrays.
Since Western social and natural sciences shape the thinking of many Easterners today as well, the problem is not limited to the West.
Though I don't want to let go of any insights from the social sciences, all this «nothing but» leaves me a bit edgy, and Lord Zealous has seized on my restlessness: There is a hint of a taunt behind her slightly glazed smile as she keeps reminding me that my community is devoted to scholarship; the history of religion.
This dual focus on reason and ethics similarly explains the close attention religious liberals have paid to the sciences — physics as a source for better cosmologies, and the biological and social sciences as a source for both ethics and philosophies of history.
This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it took on the specific meaning that «all beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.
Such a notion as emergence, for example, which is closely allied with the principle of indeterminacy and uncertainty and which was later to develop in physics, actually assumed more credence in physics before it took root in biology and psychology; yet it has more significant implications for the data of the organic and social sciences than for physics.
Rather, the problem is to get them to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.»
The focus on healing explains the relative de-emphasis in Christian Science — at least as contrasted with mainstream Protestantism — on the social dimension of Christian witness.
since God made homosexuals, and all these heterosexuals keep producing gay kids and we have evidence of homosexuality occurring in another animals as well as neuroscience and social sciences since 1963 stating that being gay isn't a disease but a natural orientation and since the writers of the bible would have no clue that it could be an orientation (just as they could have no idea that the world isn't flat, not up on pillars, nor is it surrounded by water, nor was the earth created from a leviathan carcass) thus it is permissible and subject to the same statutes heterosexuals are.
7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.
My own view of all of this, as a practicing social scientist interested in the relationship between religious faith and empirical science, is that the general perspective taken by Evans - Pritchard, Douglas, and the Turners is not only entirely reasonable but close to the best account we might give.
Such people are welcome to their personal views, of course, but they ought not treat them as somehow the logical result of empirical social science.
The use of social science suggests that the question of the public character of theology is best posed first, as noted above, as a question of these different publics to which theologies are addressed.
Indeed, as Harnack correctly observed of historical study itself, history (and, we can now add, social science) must have the first word in theology but can not have the last.
Overall, the entire field of Christian social ethics — liberationist or not — pays scandalously little attention to empirical data and social science, as when Karen Lebacqz cites the Hite Report as though it were a statistically representative sample of sexual attitudes and behaviors, or when Michael Novak draws simplistic comparisons between Japanese and Latin American political economies.
And most of them want practical theology to continue its close relation with the social sciences, but to do this in such a way as not to become overidentified with these secular disciplines.
I think it's important to know as part of our understanding of social science and of what governments can do when given the power.
Nevertheless, our special interest is to carry forward Whitehead's work as a cosmologist, that is, as one who tried to bring some measure of coherence out of the fragmentation of the physical sciences, the social sciences, and the humanities.
As a follower of Jesus, I am not opposed to science, nor social awareness.
The student is helped to acquire the aptitudes needed in order to do history or philosophy or a social science as aptitudes needed to inquire critically into the validity of Christian witness.
Wood especially stresses the importance of resources from the social sciences that practical theology brings into play in envisioning Christian witness as a whole:
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