Not exact matches
Through on - and off - campus events, we provide a sense
of social solidarity and cohesiveness among students interested
in Organizational Behaviour and Human Resources.
Catalysed by courageous first person accounts
of sexual harassment and assault, Harvey Weinstein — one
of the biggest executives
in filmmaking — was forced from his place
of power
in Hollywood while a wave
of empathy and
solidarity with those who spoke out swept across
social media via the #MeToo campaign.
Is it too cynical to suggest that Harper is not keen on preserving the history
of workers combining
in solidarity and risking everything for
social justice?
Wary
of the dangers that radical subjectivism and moral fanaticism pose for
social solidarity and cultural coexistence, he urges us to practice humility, civility, and humor
in our political dealings while holding fast to core principles such as individual freedom and human rights.
I have been heavily involved with the
solidarity movements with the struggles
of the South and I have worked
in collaboration with numerous
social movements.
So long as
social solidarity existed as a fact
in Israel and the national group was still coherent, traditional ideas
of social solidarity were bound to persist.
So difficult is the achievement
of balance
in human thought and experience that one sees even the Bible moving from an original sense
of social solidarity, lacking adequate recognition
of individuality, to a sense
of the value
of the single human soul,
in danger
of lacking adequate consciousness
of social obligation.
The evils endured by the returning exiles, the need
of uncompromising separateness if they were not to be assimilated and lost, the bitter resentment aroused by the cruelty
of Hellenistic and Roman conquerors, constrained Judaism not only to
social solidarity but,
in Palestine especially, to extreme racial, national, and religious particularism.
To be sure, under the influence
of social solidarity, Hebrew hopes
of the future were
in the beginning centered on an undying nation upon earth, but when hope outgrew this early stage and resurrection from Sheol became a Jewish expectation, it took
of necessity the form
of an individual return.
No sooner had early Christianity thus carried the insights
of great prophets, like Jeremiah and Ezekiel, through to their logical conclusion, than it found itself facing the profound and inescapable truths involved
in social solidarity.
Having seen an Arab chieftain's son, who had attended the American University
in Beirut, make his decision between the old nomadic life
of his clan, still living
in tents, and the new town life which his education made possible, one vividly understands that, choosing the former, he inevitably chose submergence
in the
social solidarity of his group as against emergence into the individualism
of a commercial community.
When the later Judaism saw
in retrospect this conflict between prophetic ideals and popular religion, it was clear that the
social solidarity of the nation had been on the wrong side
of the issue and that Jeremiah,
in his courageous and sacrificial isolation, had been right.
In this regard the debt
of Christians to the Old Testament's sturdy, realistic consciousness
of social solidarity is immeasurable.
He would like to see liberation theology take its cues from base communities» populist «grass - roots communitarian democracy» and then extend this «populism» into a liberalism that, contra Marx, offers «democracy and equality to all human beings, regardless
of sex, race or
social class (Rousseau)» Sigmund's agenda would purge liberation theology
of much
of its «early revolutionary fervor,» but
in its dialogue with liberalism it would still perform «a radical «prophetic» role
in reminding complacent elites
of the religious obligation
of social solidarity, and
in combating oppression.»
More generally, Berger has argued that, given their shared concern with meaning,
solidarity, and the transmission
of culture from one generation to the next, and their
social proximity to one another
in the private sphere, religion and family
in the West have been inclined to work together, and reinforce one another.
is to be replaced by the God
of what might be called
in English «ethical
solidarity,» «
social coherence,» «cohesive
social order,» «the order
of ethical life,» or,
in Tillich's vocabulary, «theonomy,» but which is really much better expressed by Sittlichkeit
in Hegel's German or by koinônia
in New Testament Greek.
In the face of historic injustices, can we forever repress a theological reading of what our social instincts tell us — that we should stand in solidarity with the oppressed and be suspicious of the totalitarian potential of powe
In the face
of historic injustices, can we forever repress a theological reading
of what our
social instincts tell us — that we should stand
in solidarity with the oppressed and be suspicious of the totalitarian potential of powe
in solidarity with the oppressed and be suspicious
of the totalitarian potential
of power?
In the second book, with Sigmund, he reflected on the broader democratic experience of Europe and the three constant prerequisites of free governments (community solidarity, freedom of the individual, and social justice), but he continued to warn Americans of the complacency, sentimentality, utopianism, and parochialism which he saw in our heritag
In the second book, with Sigmund, he reflected on the broader democratic experience
of Europe and the three constant prerequisites
of free governments (community
solidarity, freedom
of the individual, and
social justice), but he continued to warn Americans
of the complacency, sentimentality, utopianism, and parochialism which he saw
in our heritag
in our heritage.
In his great systematic work, A Theology for the
Social Gospel, 1917, Rauschenbusch indicated the
solidarity of sin and the extension
of salvation.
He acknowledges, as he has before, the «kernel
of truth»
in Marxism which is the declared concern for the poor and
social solidarity.
In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relation
In general, the Christian feeling for the
solidarity of believers and the expressions
of this
in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relation
in prayer and devotion can stimulate relational theology to maximize the
social - organic character
of its reflection, and thus present death as less
of an atomistic event and more as an occasion
in a society of events that share a real union through internal relation
in a society
of events that share a real union through internal relations.
Knowledge as empowerment towards participation
in the emergent probability
of ecologically inclusive wholeness indicates both the importance
of communal
solidarity in life - worlds and the intrinsic relationship between genuine intelligence and
social justice.
But the victims
of modernity, and those
of us
in solidarity with them, contradict the hopes
of those who would manage the ever increasing crises
of modernity through more adroit use
of the techniques
of social engineering and bureaucratic professionalism.
Both right and left
in America imagine that today's
social distemper stems from too little freedom, when,
in fact, what currently agitates society is the loss
of stability, unity, and
solidarity.
The justice that comes through enforced sharing (found
in the tax and benefit systems
of welfare states) is higher - since it reflects a consensus
of social solidarity - but still not enough.
Many towns
in the Dakota Territory were named after Union heroes, and the shared experience
of veterans provided an immediate sense
of social solidarity that was strongly colored by an idealistic patriotism.
•
In favour
of some specific approaches to the balance
of solidarity and subsidiarity, life issues, sexual morality, globalization, the redistribution
of wealth, labour unions, financial markets, the environment and other modern
social issues.
For example, it is easy, and
in part correct, to mock bankers who defend their practices as «God's work», but a well - run banking system is much more a sign
of social solidarity than
of untrammelled individualistic greed.
Liberation theology is conducted
in a hermeneutical circle which can be entered only
in an act
of solidarity with the oppressed
of the world, an act
of such immediacy and commitment that it circumvents the danger
of ideological bias normally inherent
in political choices.2 From this hermeneutically privileged standpoint, liberation theology proceeds to a
social scientific analysis
of the situation, which is intended to uncover the structures
of oppression and the extensive ideological biases both
of the oppressors and
of their attendant theologies.
(Jeremiah 15:15) Moreover, the saving efficacy
of good lives
in a community had been an implicit corollary
of the old sense
of social solidarity, as is picturesquely evidenced
in Yahweh's consent to Abraham's argument that if there were even ten good men
in Sodom it should not be destroyed.
Even as God's work as Creator is
in the deeper interest
of every creature
in a cosmic order that frees it to realize its own interests as fully as possible
in solidarity with all its fellow creatures, so right actions toward others and, even more so, right structures
of social and cultural order are byway
of realizing the same deeper interest, thereby carrying forward God's own work
of creation.
Thus we now recognize not only that we have the power
in principle to transform these structures so that they more nearly allow for the realization
of all relevant interests but also that it is
in the deeper interest
of all creatures that there be a
social and cultural order that frees each
of them to realize its interests as fully as possible
in solidarity with all the others.
In his social encyclical, Caritas in Veritate, Benedict XVI pointed to solidarity as necessary to counter the individualistic, self - interested logic of free - market capitalis
In his
social encyclical, Caritas
in Veritate, Benedict XVI pointed to solidarity as necessary to counter the individualistic, self - interested logic of free - market capitalis
in Veritate, Benedict XVI pointed to
solidarity as necessary to counter the individualistic, self - interested logic
of free - market capitalism.
In this situation, the awakened tribal people of Chotanagpur have a special role, not only to fight for their political autonomy within the unity of the nation, but also to affirm their solidarity with all their bellow - victims of the lopsided processes of modernization in their struggle for political and social justic
In this situation, the awakened tribal people
of Chotanagpur have a special role, not only to fight for their political autonomy within the unity
of the nation, but also to affirm their
solidarity with all their bellow - victims
of the lopsided processes
of modernization
in their struggle for political and social justic
in their struggle for political and
social justice.
In Centesimus Annus, he designates solidarity as «one of the fundamental principles of the Christian view of social and political organization,» tracing it back to Leo XIII's notion of civic friendship as the enduring bond that unites the often antagonistic relations of labor and capital in modern society, through Pius XI's concept of social charity and Paul VI's evocative phrase «civilization of love.&raqu
In Centesimus Annus, he designates
solidarity as «one
of the fundamental principles
of the Christian view
of social and political organization,» tracing it back to Leo XIII's notion
of civic friendship as the enduring bond that unites the often antagonistic relations
of labor and capital
in modern society, through Pius XI's concept of social charity and Paul VI's evocative phrase «civilization of love.&raqu
in modern society, through Pius XI's concept
of social charity and Paul VI's evocative phrase «civilization
of love.»
He contrasts the «pure and simple teachings
of Jesus», with the developments which Christianity has undergone
in the West.17 In his analysis of the role of intellectualism, scholasticism, social solidarity, and activism, and of their historic causes, there is much trut
in the West.17
In his analysis of the role of intellectualism, scholasticism, social solidarity, and activism, and of their historic causes, there is much trut
In his analysis
of the role
of intellectualism, scholasticism,
social solidarity, and activism, and
of their historic causes, there is much truth.
The difference between the two rests, I believe,
in the contrast between intentional, cohesive, conscience - shaping communities
of identity and
social solidarity, not only
in Utah but
in the Mormon minority communities around the country, and Evangelical communities that are too often influenced by raging pundits, talk radio, and TV shout - shows — and these voices sometimes drown out the pastor's.
Under the combined influence
of Science and History, and
of social developments, the twofold sense
of duration and collectivity has pervaded and re-ordered the entire field
of our experience; with the twofold result that the future, hitherto a vague succession
of monotonous years awaiting an unimportant number
of scattered individual lives, is now seen to be a period
of positive becoming and maturing — but one
in which we can advance and shape ourselves only
in solidarity.
What was Paul requiring but the
social solidarity of the Corinthians when he called for them to assert their unity
in Christ?
We endure «the liquefying effects
of capitalism and consumerism on the politically protected individuals within liberal states, as men and women
in larger numbers prioritize the fulfillment
of their self - chosen, acquisitive, individual desires above any
social (including familial)
solidarities except those they also happen to choose, and only for as long as they happen to choose them.»
The public worship
of God also embraces acts done
in the public realm
in solidarity with those who suffer because
of unjust
social, economic, and political arrangements that are systemic
in the society.
In an interview with Le Monde on the day of Hollande's Europe speech — at a gathering of some of the EU's centre - left leaders in Paris — Gabriel insisted that: «It is absolutely not naïve [to call for a renegotiation]... the pact is only half the route that Europe must go...... the [German] Social Democrats would add to the fiscal pact a growth and solidarity pact.&raqu
In an interview with Le Monde on the day
of Hollande's Europe speech — at a gathering
of some
of the EU's centre - left leaders
in Paris — Gabriel insisted that: «It is absolutely not naïve [to call for a renegotiation]... the pact is only half the route that Europe must go...... the [German] Social Democrats would add to the fiscal pact a growth and solidarity pact.&raqu
in Paris — Gabriel insisted that: «It is absolutely not naïve [to call for a renegotiation]... the pact is only half the route that Europe must go...... the [German]
Social Democrats would add to the fiscal pact a growth and
solidarity pact.»
Though immensely popular,
social networking sites still didn't reach everyone online
in 2008, and I suspect that they achieved some
of their prominence
in media coverage
of the election because they were visible — you could SEE how many «friends» Barack Obama had at any given moment, and you could SEE it when thousands
of people changed their middle names on Facebook to «Hussein»
in solidarity against Republican attempts to brand Obama as «other.»
What Labour needs is a new
social democratic revisionism, that heavily focuses on restructuring the welfare state, to unite communitarian and cosmopolitan voters,
in an era
of globalization, high inequalities, increased demands for choice, and an ageing population This requires applying the principles
of solidarity, reciprocity and individual empowerment,
in relation to reforming the welfare state, to make it more effective at tackling poverty and providing economic security, and to satisfy rising demands for choice.
The Republic
of Turkey is a democratic, secular and
social state governed by the rule
of law; bearing
in mind the concepts
of public peace, national
solidarity and justice; respecting human rights; loyal to the nationalism
of Atatürk, and based on the fundamental tenets set forth
in the Preamble.
John Denham, the Skills Secretary, will tell a rally tomorrow: «We have got into a terrible mess by counterposing ideals like individual aspiration, or choice
in public services, with the virtues
of social solidarity and collective strength... trying to tailor individual policies to different groups
of voters is a political dead end.
Please Note: «OTH» here refers to the total support / seat levels estimated for the smaller parties (including the Greens,
Social Democrats,
Solidarity - People Before Profit and Renua — as the published version
of an earlier post showed, it gets «messy» if there are too many columns
in the tables here!
The Socialists and Christian Democrats are open to some reform
of the EU
in line with the message expressed by Juncker
in his campaign for the presidency
of the EU Commission for a
social Europe and
solidarity between member states.
This goes against prevalent modes
of argumentation
in modern political thought, where
solidarity and responsibility are mostly defined
in terms
of shared
social or political identities.
A grass - roots movement on
social media has been urging women to #WearWhiteToVote
in solidarity with the American suffragists, who adopted the color as one
of their signatures and fought for what has now come (at least partly) to fruition: the first woman as a major party's candidate for president.