All three are focal points
of social violence, that is, violence that is not necessarily physical but can be violent in their application (s)(law, politics and economics) upon individuals, groups and classes of individuals, and whole societies (ie aboriginal «empty land» doctrine, etc.).
Eugenics is a cruder version of the general science of biological determinism — the justification
of social violence and inequity through their naturalization as biologically inevitable — which is alive and well.
Levels
of social violence escalated.
In the final work, bodies are crisscrossed by sometimes violent slicing and fractures — vivid traces
of the social violence that has caught up with them.
Carmen Herrera is of the same generation as Rama; they are artists who share a similar experience
of social violence, yet their work could not be more different.
The general community shock that followed these events found expression in a strong suspicion that the media, particularly the television and video industry, contributed significantly to these and other expressions
of social violence through the heavily violent nature of much of their news and entertainment programming.
Not exact matches
MENLO PARK, Calif., April 24 - Facebook Inc on Tuesday released a rule book for the types
of posts it allows on its
social network, giving far more detail than ever before on what is permitted on subjects ranging from drug use and sex work to bullying, hate speech and inciting
violence.
«In our celebrity focused culture, a young star like Emma Watson has the power to amplify important
social messages,» says Katie Hood, a senior fellow at Duke University who teaches a «Women as Leaders» course and who recently became executive director
of the anti-domestic
violence One Love Foundation.
Facebook Inc on Tuesday released a rule book for the types
of posts it allows on its
social network, giving far more detail than ever before on what is permitted on subjects ranging from drug use and sex work to bullying, hate speech and inciting
violence.
On
social media, readers expressed intense loathing («I hate these people so much,») threats
of physical
violence («Dear god, I want to punch them in the face,») and a longing for karmic justice («I've never wanted the entire real estate market to completely collapse until now»).
In Canada, examples
of social enterprise range from the Habitat for Humanity ReStore to Atira Property Management, a real estate management company that bankrolls transition housing and support services for victims
of violence and abuse.
«Every mayor here talks as if they are the tourism secretary... and doesn't plan for residents so that they can live with a little dignity,» said Celina Izquierdo,
of the
Social and Gender
Violence Observatory, which monitors security issues.
His youth was surrounded by family members who struggled with substance abuse,
violence, teenage pregnancy, and lack
of social mobility.
Some
of that spending could shift to Facebook, Mahaney said, although the
social network is facing its own challenges trying to block live videos
of violence that appall viewers and advertisers alike.
The
Social Sciences and Humanities Research Council
of Canada has just given them a grant to start up the first international network for global research on the impact
of domestic
violence at work.
For example, anonymous
social apps such as Whisper, which have faced pressure to step up content policing efforts, rely on TaskUs employees to manually flag inappropriate messages — nude photos, threats
of violence, etc. — and keep them off its networks.
Profits from Solms - Delta estate, which produces 30,000 cases
of wine annually under labels such as Cape Jazz and Africana, allow the workers and tenants to pay for health care, school fees, and a
social worker to tackle issues
of alcoholism and domestic
violence.
A lot
of young people that I know in Beijing — high school and college students, young professionals, musicians, etc. — were horrified by the
violence that occurred in Paris and very eager to express a real sympathy for Parisians, which they did in the ways that young people express themselves today, via smart phones,
social media, and all the other things that wouldn't have occurred to me.
And Trump's supporters have moved quickly to try and debunk the swirl
of alleged incidents
of intimidation and
violence that have surfaced in
social media.
Expected to be more politically active and socially conscious, this new generation
of young people are fired up about changing laws, ending
violence and prejudice, and screaming loudly in the name
of social justice.
Ms Lucas also called for the recording and publishing
of gender - specific violent crime data to be made a requirement for police, health and
social services - the lack
of which she said: «seriously obscures the extent to which women and girls are subjected to gendered
violence».
The «morality» taught in the Bible advocates
violence, slavery, misogyny, and a host
of other
social ills.
This
social transformation represents a remarkable, unparalleled experience; in barely the span
of a generation, and with comparatively little
violence, a despised and largely disenfranchised minority descendant from chattel slaves used the courts, the legislature, the press, and the rights
of petition and assembly
of the republic to force a redefinition
of their citizenship.
Pakistani officials have been cracking down on
social media dissent in recent years, and even turning a blind eye to mob
violence against alleged perpetrators
of blaspheming.
That scenario
of injustice became systemic,
social injustice in a wicked institution like slavery, in which the very opportunity
of the enslaved to reflect the imago dei (image
of God) was compromised by exploitation and
violence.
Other
social overtones
of rape likewise exemplify the
violence - prone mentality
of our male - dominant society.
As Piereson usefully reminds us, they followed the lead
of a mainstream media that bathed Kennedy's assassination and Oswald's subsequent murder in a torrent
of introspection about an America fearful
of the world, terrified
of social change, and addicted to
violence.
Overt
violence on the part
of husbands toward their wives, while not common, is a sizable
social reality.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next -
of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence
of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance
of jointly - owned real and personal property through the right
of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans,
Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death
of one partner who is a co-owner
of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing
of tax returns; bullet joint filing
of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss
of consortium tort benefits; bullet domestic
violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
After audio
of old comments circulates on
social media, Southern Baptist leader clarifies his pastoral approach to domestic
violence.
Apparently it does not occur to him that the means
of revolution are the exact opposite
of forgiveness, justice, etc., and that revolutions generally propose the elimination
of social groups by
violence.
Thus they are carried away by a whole complex
of emotions and ideas; authentic spirituality, aspiration for a true church, suffering with the poorest
of the poor; but also, sociological conformism, assent to commonplace notions, a bad
social conscience (which relieves the individual
of his responsibility), extremist and excessive simplification (for it must never be forgotten that recourse to
violence is always and above all an act
of inhuman simplification).
What is important is not to know whether
violence is required, but to know whether the use
of violence, when it is absolutely necessary, is oriented toward a strategy
of continuing struggle for limited changes, or whether its objective is the total destruction
of the
social order.»
Domenach writes that
violence must be condoned as a means
of combating
social injustice or
of coping with the
violence of others — provided, however, that it be used for the benefit
of others, not for that
of its practitioner.
Hence the attractiveness
of the power
of money, sex, celebrity,
violence, the power
of social position and influence.
On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems,
social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by
violence the indignities heaped upon him — all these, along with their
violence, their hatred, their folly, must be accepted by those
of us who are Christians.
The U.S. Commission on International Religious Freedom, for example, noted in its 2015 annual report the increase in reports
of violence in India in recent years and observed that a «climate
of impunity» against wrongdoers appeared to exist in a number
of Indian states, «exacerbating the
social and religious tensions among communities.»
Jesus calls us to renounce the misuse
of money, sex, celebrity,
violence,
social position, and influence, so we can depend totally on the Father through the Holy Spirit» (p. 5)
When we use political or revolutionary means, when we declare that
violence will change the
social system we are thus fighting in defense
of the disinherited, our
violence demolishes the spiritual power
of prayer and bars the intervention
of the Holy Spirit.
Our remit: Understand issues pertaining to religious freedom and
violence in India and take stock
of the role
of religion in
social and economic development.
Moreover,
violence is always used in the conviction that it is the only means adequate for attaining a noble end —
social justice, the nation's welfare, elimination
of criminals (for the political or
social enemy is always considered a criminal), radical change
of the economic structures.
Violence expresses the habit
of simplification
of situations, political,
social, or human.
The politics
of Hindu nationalism has erupted into
social intimidation and
violence on numerous occasions, and the Christian communities we visited expect more persecution in coming years.
World Vision released a report on Thursday that revealed that 67 per cent
of displaced children in southern Syria suffer
violence at school and that nine in ten children were getting no support in school to deal with their emotional trauma and
social isolation.
Violence, and forced
social control is not an example
of true freedom, and the right to live, and choose.
After decades
of bloodshed,
violence, and terror in the wars
of religion, however, many came to something like the opposite conviction that, in Pannenberg's words, «religious passion destroys
social peace.»
And the countries
of central and eastern Europe didn't regain their liberties by adopting the usual twentieth - century method
of social change, mass
violence.
This
social structure, an extreme form
of what characterizes several other parts
of Latin America, is such a formula for
social unrest that Colombia will experience continuing
violence as long as it remains unchanged.
The questions
of peace and security over against
violence are to be understood on economic, cultural and spiritual levels as well as on
social and political levels.
We need hardly remind ourselves
of the
social disorder and
violence that prevails in these unequal nations.