Sentences with phrase «of soul and body»

In this sense, the brain is the meeting place of the soul and body.
The mainline churches must return to their core task, which is the care of human souls and delivering health of soul and body to the mankind.
We are total personalities, compact of soul and body, so that one can not be thought of without implying the other.
For people who are not afraid of darker side of their souls and bodies.
Try some massages that are best for the renewal of the soul and body.
The freshness and fitness of the soul and body will be got if try spa and massage services.
Aristotle replies that it would be better to say that it is the man (i.e., the composite of soul and body) who is pained andpleased, perceives and thinks, even though there is a certain sense in saying that the soul does these things since the movement originates in the soul [408b7].
He makes some surprising claims in the chapter on human beings, arguing for a strong Cartesian dualism of soul and body for humans, but claiming that dogs and cats have immaterial souls as well.
First, the interest in bodily resurrection demonstrates that Christians understood the person as composed of soul and body, not primarily as soul.
We can speak only of the way in which Christians understand the hope which guides our dealing with the ills of the soul and body of man.
Pacioni reads St. Augustine as conceiving of the soul and body in a relationship of reciprocal influence whereby the soul, though superior to the body, enjoys a natural and intrinsic appetite toward the body as an essential condition of its being.
It is because there is only the dry acceptance of the fact that we have a soul and a body without any real comprehension of the interaction and interdependence of soul and body that the impact of the very first sin can not be imagined in its awfulness; in almost the same way as the theory of nuclear physics could not fully comprehend the devastating impact of the first atomic bomb on Hiroshima.
This is to say much the same thing as that the soul is subsistent but as a genuine part: the directing part of the complete person, who is made up of soul and body.
But historic sources describe a second model according to which the cooperative activity of soul and body in an ascetic discipline benefits the whole person.
The rationale for ascetic practice based on this model assumes the permanent and intimate connection of soul and body so that when the state of the body is altered by ascetic practice, the soul is affected — opened or made vulnerable.
So long as one does not regard man as spirit (in which case we can not talk about despair) but only as a synthesis of soul and body, health is an «immediate» determinant, and only the sickness of soul or body is a dialectical determinant.
Other factors in the life of the soul and body are objectified from this point of view as other and alien.
This conflict... such as the conflict of the notion of soul and body... is the problem perpetuated by belief.
Dispeller of weakness Of soul and body, pouring out life for others, Whose deeds are holy, Victory to God, the God - Man.
«Here I grasped the young lady's hand tightly, and said, «Let us all kneel down and pray,» and then instantly dropped on my knees, and commenced praying with all the power of soul and body that I could command.
His famous voice here has a kind of orgasmic, purring breathlessness; it's one of the sexiest of all movie voices, like Ronald Colman pumped full of testosterone, but he can also make this inviting voice express the terror of a soul and a body in agony.
In ST 1.75.2, which asks «whether the human soul is something subsistent,» the first objection argues that any subsistent thing is a «certain something» [hoc aliquid] and that, since a certain something is a composite of soul and body, the soul can not be a certain something.
Indeed, Aristotle's formulation was taken up by the Catholic Church («the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at § 365) as part of its official teaching on the relation between the soul and the body.
Since they were not concerned, as we have to be, about the relations of soul and body, resurrection meant to them God's continuance of the whole person.
Although a soul is subsistent in the sense that, when we refer to Socrates's soul, we refer to him, a soul is just a part of the composite thing, that is, a part of the composite of soul and body, which is, for example, Socrates.
In the former case, the dualism is usually that of soul and body, with the assumption that only human beings have souls.
The second of the dualisms requiring special attention is that of soul and body.
It is the dualism of soul and body, spirit and nature, mind and matter that has made possible the shift of problematics from that of how to explain death if everything is alive, to that of how to explain life if everything is dead.
2) The second view philosophers have traditionally taken in light of this problem, denies that the human soldier, if by the term «human soldier» we mean to refer to the composite of soul and body, is a single substance, and holds instead that the tiniest parts composing him are.
Indeed, Aristotle's formulation was taken up by the Catholic Church «the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at 365) as part of its official teaching on the relation between the soul and the body.
I will give 100 % of my soul and body to the one who can accept me for who I am.
a b c d e f g h i j k l m n o p q r s t u v w x y z