Sentences with phrase «of space history»

The White Sands National Monument is close by and other popular attractions include the Tularosa Basin Historical Museum and the New Mexico Museum of Space History.

«From a rusty mangled section of a 1940s V - 2 rocket to the space launch control room of the future at Spaceport America, the New Scientist tour in May spanned the whole of space history in one enjoyable ride...»

Not exact matches

For much of the history of space exploration on Earth, the powerful rockets used to propel people and cargo to orbit or beyond typically end up in a watery grave at the bottom of the ocean or eventually burning up in the atmosphere.

Musk is CEO of both, and one day after the triumphant liftoff at the Kennedy Space Center's old Apollo pad, he was on a conference call with Wall Street analysts to explain how Tesla managed to lose the most money in its history in 2017.

History was made both in life and death with such milestones as the passing of Steve Jobs (and the birth of his progeny, Siri) and the retirement of Canada's contribution to space exploration, the Canadarm.

Because of the history of women in this country — and even more so in this time we live in — it is important to protect and foster the work of The Wing and similar space that give women a positive and safe space to thrive,» said Gelman in a statement.

Tyler Brown, social media specialist at Checks-Superstore.com, «Make sure to include your physical address, URL and depending on space, up to a couple of paragraphs about company history and current mission.»

He was an accomplished poet and sports journalist and a fiction writer with a strong feel for open spaces and the pull and consequences of history.

The battle of Dunkirk occupies a strange space in the history of World War II.

But as space technology moves further away from governmental oversight and towards commercialization, what happens to the history and relics of our nation's revered past in space exploration?

In the seven months since its release, PIMCO Total Return ETF (BOND) has attracted $ 3 billion in assets, making it the fastest growing and largest actively managed ETF in the short history of the space.

One example of a company in the space is Everledger, a provider of an immutable ledger for diamond ownership and related transaction history verification for insurance companies, owners, claimants, and law enforcement agencies.

Weather modification has a long, sordid history and hurricanes have inspired some of the more far - fetched proposals, from bombarding cyclones with sonic booms from aircraft to beaming down microwaves from space into nascent storms.

Now that we've gone over the definition of account - based marketing and its history in the B2B space, let's tackle another crucial question: what are the benefits of ABM?

Over the course of this Coin Index feature, we look at the history of Basic Attention Token, its initial coin offering (ICO) and leadership, and its long - term potential in the online marketing space...

Staying true to the heart of reclamation and restoration, Bridge Space will utilize the former Lee's Summit post office, built in 1962, a classic jewel of post-modern history.

Indeed, Sutton's Wharton Properties was a key player in the priciest retail acquisition in New York history: the $ 1.3 billion purchase of the Crown Building's retail space in May 2015 in partnership with GGP.

There are countless museums throughout Washington, D.C., including the Smithsonian, the National Air and Space Museum, the National Museum of Natural History, and many more.

Startup investing was limited to investors with a pre-existing network and a history of activity in the startup space, often as both an entrepreneur and an angel investor.

While in theory not all cloud mining is illegitimate, it's very complicated and there is a history of lawsuits in this space.

They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).

It is within the time and space of the cosmos, history, our human interactions, the God has condescended to live and move and have his being.

At first sight, beings and their destinies might seem to us to be scattered haphazard or at least in an arbitrary fashion over the face of the earth; we could very easily suppose that each of us might equally well have been born earlier or later, at this place or that, happier or more ill - starred, as though the universe from the beginning to end of its history formed in space - time a sort of vast flower - bed in which the flowers could be changed about at the whim of the gardener.

It is scarcely questionable, however, that this symbol originally pointed to the final consummation of a dynamic process of the transcendent's becoming immanent: of a distant, a majestic, and a sovereign Lord breaking into time and space in such a way as to transfigure and renew all things whatsoever, thereby abolishing the old cosmos of the original creation, and likewise bringing to an end all that law and religion which had thus far been established in history.

Further, the ideal culture, too, is no timeless entity but has itself a history in time and space, so that many ideals of culture exist beside the actual cultures.

Grant as we may the unquestioned power and reality of the Church's image of Jesus, we can scarcely deny that it has disappeared from our history, and with it has disappeared every possibility of mediating the New Testament Jesus to our time and space.

«Relation» is understood on the model of an event in time and space; that is, it has a reality which transcends man as well as involving him, and it occurs in the flux of history.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

A recognition that the Christian God is a creation of Christian history — of the coming together of Word and history in a particular time and space — can lead to an openness of faith to a new and radical epiphany of the Word in a future beyond the history of Christendom.

Science and natural history as we know them simply did not exist, even though they owe a debt to the positive value given to space, time, matter and history by the biblical affirmation of creation.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

Each of the American histories I reviewed gave more space to the Watergate scandal than to all post — Civil War religion.

In our first few months, my administration made the largest single investment in basic research in our history, and I went to the Kennedy Space Center to call for reimagining and reinvigorating our space program to explore more of our solar system and look deeper into the universe than Space Center to call for reimagining and reinvigorating our space program to explore more of our solar system and look deeper into the universe than space program to explore more of our solar system and look deeper into the universe than ever.

I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand, as the social critic Jane Flax notes, a hard - core kind of postmodernity which would postulate the death of history, of the human being and of metaphysics undermines the kind of critical reason that is necessary to counter the «master narrative» constituted by capitalist globalization.

But in Process and Reality, Whitehead recognizes two fundamentally different types of actual occasions, those constituting space - time empty of matter, and those constituting experient occasions in the histories of particular particles, corresponding to basic pulses or beats in the theories of quantum physics (PR 177/269).

And so the concreta of history, viewed in an epistemic perspective, can in fact manage to transcend their space - time settings to instantiate general patterns.

We want public spaces to speak to us of local history, perhaps, or larger ideals, or even just whimsically, as is the case with the star - filled ceiling of Grand Central Station.

He is truly God - man or theo - anthropos — not, in the sense of combining the «flesh» and the «spirit», but in showing that the true theo - anthropos is Spirit or Thought of its actualization manifesting as concrete beings in time, history and space.

His own broad reach of interests is reflected in his remark that «to think as a Christian is to try to understand the stellar spaces, the arrangements of micro-organisms and DNA molecules, the history of Tibet, the operation of economic markets, toothache, King Lear, the CIA, and grandma's cooking — or, as Aquinas put it, «all things» in relation to that uttering, utterance and enactment of God which they express and represent.

Bloom, rather loosely, calls the American religion «gnosticism,» the belief that each individual possesses a divine spark and salvation consists in the liberation of that divine spark from the body and from the particularities of its constraints in history and cultural space.

Where Whitehead and Santayana are strikingly similar is in holding that the spatio - temporal world is ultimately atomic or quantic so that what constitutes the world at any one moment, or a piece of history, is a system of facts, events, natural moments, or actual occasions, whose relations (or perhaps rather possibilities of relations) constitute space and time (as opposed to their being as mere possibilities of relations) rather than are in them as containers (see ED 27).

Indeed the past history of human intelligence is full of «mutations» of this kind, more or less abrupt, indicating, in addition to the shift of human ideas, an evolution of the «space» in which the ideas took shape — which is clearly very much more suggestive and profound.

All represent «links,» as Coleman calls them, by which persons may connect their «society's place in space, time, and history to the conditions of ultimate existence and meaning.

This historic topic, at any rate, is not overstudied; in 1963, Max Jammer noted that his history of concepts of space was the first he knew of, and the field has seen few others since then.

Feezell is correct that fully actual persons are the subjects of misfortune (45), but I am not convinced that potential persons, because they exist in space and have a history, are also (albeit in a «weaker sense») subjects of misfortune.

The whole history of philosophy can be written from the standpoint of the effort of man to clarify and integrate his conceptions of time and space as they enter into the constitution of the world.

Shortage of space prevents us from giving a survey of the doctrine of freedom as it emerges from the history of dogma and theology, or to discuss in detail the theological statements about the nature of freedom which are found in Scripture, tradition and the pronouncements of the magisterium of the Church.

Divine causality that can be localized historically at certain points in space and time, appears rather to be what characterizes the supernatural operation of God in sacred history, in contrast to the natural relation of God to his world.

Is not precisely the essential difference between natural and secular history on the one hand and the really personal, sacred history of redemption on the other, blurred, if God's action even outside the history of redemption receives a definite predicamental position within space and time, because a definite, precise individual reality in distinction to others and in a different way from others receives a privileged direct relation to God?

they need to stop filling our heads with such miss information, it is not millions, the space shuttle doesn't have enough fuel to even go half of that... come on History channel.