Sentences with phrase «of space objects»

Webb's giant sunshield will protect it from stray heat and light, while its large mirror enables it to effectively capture infrared light, bringing us the clearest picture ever of space objects that emit this invisible radiation beyond the red end of the visible spectrum — early galaxies, infant stars, clouds of gas and dust, and much more.

The number of space objects has shot up in the past five years because of China's 2007 test of an antisatellite weapon and the 2009 crash between Russian and U.S. satellites.

We know very little about the chemical compositions of space objects out there.

The volume is the amount of space an object fills in three - dimensional space (which tells approximately how much a container, like a juice box, can hold), and the surface area is the total amount of area on the outer surface of the object (which tells approximately how much material was used to create the shape).

Not exact matches

Space junk is dangerous because one collision could trigger a chain reaction of objects hitting each other, resulting in a thick cloud of debris that would make space travel extremely dangeSpace junk is dangerous because one collision could trigger a chain reaction of objects hitting each other, resulting in a thick cloud of debris that would make space travel extremely dangespace travel extremely dangerous.

Ecommerce companies should be taking feverish notes: A recent demonstration of AR technology by Florida - based startup Magic Leap showed one way retailers might integrate AR technology into an e-commerce environment: The demonstration showed how a user could superimpose virtual models of lamps and other room décor atop a real - world dresser, with the digital objects shown to scale, to help the user determine how those items might look within the space.

Devices can superimpose 3D objects in various spaces, giving customers a chance to interact with digital renderings from the comfort of their own homes.

Goman says that «you can tell if you have infringed on people's space by the way they react - stepping away, withdrawing their head or neck, angling their shoulders away, or placing an object (laptop purse, coffee cup) between the two of you.

Hololens is Microsoft's new augmented reality device that appears to make objects appear in front of you within the physical space you're inhabiting.

This web of associations develops over time as you use an object (think of how experts recommend that you don't use your bed for nearly anything besides sleep so that your body learns to associate the space with rest and begins to unwind as soon as you lie down).

A start - up called Desktop Metal has developed 3 - D printers that can produce metal objects safely, in smaller spaces and for a lower cost than traditional manufacturing, which requires expensive machinery, lots of floor space and risky physical labor.

This is an early example of how physical locations and objects can be activated in a digital or gaming space.

Many people think that the Great Wall of China is the only man - made object that can be seen from space.

Align your space with your brand and culture through the use of iconic objects.

Also, there is no substantial law on who can claim what objects or resources in space, beyond the 1967 Outer Space Treaty that declared space open for most kinds of exploitation, so long as «states» clean up their mess, leaving no contamination or dangerous objects that could harm otspace, beyond the 1967 Outer Space Treaty that declared space open for most kinds of exploitation, so long as «states» clean up their mess, leaving no contamination or dangerous objects that could harm otSpace Treaty that declared space open for most kinds of exploitation, so long as «states» clean up their mess, leaving no contamination or dangerous objects that could harm otspace open for most kinds of exploitation, so long as «states» clean up their mess, leaving no contamination or dangerous objects that could harm others.

Let's see, hmmm, even if I didn't have to pay for it or the cleaning of it with my tax dollars, I would object to any monument to any religion being placed in a public space that I pay to keep clear for my and others use.

Whitehead alluded to this distinction and proposed that mental space - time conforms to the dominant space - time of nature: he was led to the position «that we are aware of a dominant space - time continuum and that reality consists of the sense - objects projected into that continuum» (ENP 102; 3 PPT4).

For example, ancestral limbic systems mediate «long term» memory, i.e., meaning and experiential relations, whereas later evolved neocortical zones mediate the discriminant perception of external objects, i.e., the analysis of mental objects into (external) space.

In considering passage Whitehead assumes that a structure of events «provides the framework of the externality of nature within which objects are located» (PNK 80) and that «space and time are abstractions expressive of certain qualities of the structure» (PNK 80).

The brain neutralizes change by transferring it from the time within objects to the space between them, displacing the change that is ingredient in the object to a surface interaction as another property of space.

You have further made a host of assumptions regarding tensors if you wish to limit how physical objects can violate assumed constants in a given time and space.

While no object can move through space faster than the speed of light, the speed limit does not apply to the actual expansion of space itself.

We think not only of objects as self - contained in particular regions of space and related to one another only externally, but we think of human selves that way, too.

And as the Kneales have it, «when «space» and words of similar origin occur in pure mathematics, they refer to abstract patterns of ordering which may conceivably be exemplified by widely differing systems of objects» (DL 386).

29 More perhaps than do «eternal objects,» these «propositions» show how far Whitehead has come with his new solution to the problem of form: he has provided a free space for the unfolding of creativity in world - process.

What appear to us to be solid objects are really made up of molecules and atoms extended in space and time.

What appear to be solid objects are made up of myriads of these energy events, throbbing, dynamic, interrelated and interacting, extended in space and time, with varying degrees of complexity of organization.

Because of God's transcendence it would be mythological to refer to God's action in terms appropriate only to objects available, in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God in terms of the categories of time and space; 14 i.e., whatever is predicated of God can not apply only to some particular time and space, but must apply equally to all times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted in Christ in any way different from the way in which he primordially acts in every other event.

Fourth, none of these beliefs leaves space for the possibility that the object of theology, God, can overcome human subjectivity or bias.

Until the nineteenth century, mathematicians traditionally held that the axioms of geometry, arithmetic, and other disciplines could be established as self - evidently true statements about objects in space.

Now if I make a space - time diagram of a particle at rest whose boundaries are given by two lines and then suddenly accelerate it to another velocity, I see that if I push on one side of the object it immediately responds on the other side.

Temporality exists in the relations among occasions; without temporality, no larger scale events or enduring objects are possible, and in a realistic and relational theory of time and space, the concrescence of microphysical occasions is productive of space - time by providing the relata for the relations which are the fabric of space - time.

Objects within space can not move faster than the speed of light.

In a paper of this brevity, I have to assume that the reader is largely familiar with actual entities and eternal objects, in order to have adequate space for a discussion of nexus.

The objects of sense - experience, and in particular those of visual experience, are often passive and bounded in particular regions of space to the exclusion of other regions.

This dignity, along with the universality of the objects of the intellect — that is, that they are available to everyone — is what opens up space for real communion.

As objects in one's visual field move through space, for example, one's feeling of them changes.

The Protestant bishop of Karachi, for example, has been stopped twice in the past year by Christians who object to his plan to develop commercial space around the outer wall of St. Andrews, the second - largest Protestant church property in Karachi.

Each actual occasion prehends the space - time continuum in its infinite entirety; that, says Whitehead, is nothing but an example of the general principle (also illustrated by prehension of qualitative eternal objects) that «actual fact includes in its own constitution real potentiality which is referent beyond itself.»

For example, apes have extreme difficulty with photo - object matching and with seeing the relationship between a TV picture of a space and the real space, or between a dollhouse model of a room and the real room (MA 99 - 108).

Every occasion, as it completes its concrescence, is (1) located in a specific region of the space - time continuum, and (2) is perfectly definite in regard to the inclusion of every eternal object.

There are differences, thirdly, as to the nature of the object — whether it is material reality, thought in the mind of God or man, pantheistic spiritual substance, absolute and eternal mystical Being, or simply something which we can not know in itself but upon which we project our ordered thought categories of space, time, and causation.

Further, an object moved through space, then returned to its starting point, is not affected by its shifts of position.

suppose atheists want to put an empty space there witha plaque dedicated to nothing in honor of the people who didn't believe in anything... I wouldn't object.

To each observer there corresponds a 3 - or 4 - dimensional perspective or «private space,» in which the sense data literally serve as mathematical points in mapping out the existence and extent of objects that a particular observer seems to perceive.

Thus we experience precisely in freedom what is meant by God, even if we do not name or consider this ineffable, incomprehensible, infinite goal of freedom, which makes possible the distance to the object of our choice, the actual space of freedom.

These replaced the traditional elements of space, time, and matter with spatiotemporal volumes (events) having certain characteristics (objects).

Similarly, Newton believed that objects can move in space because of the existence of another absolute — time.

Furthermore, he conceived of all space as occupied and considered what we regard as empty space simply as space in which the occasions are not organized into enduring objects.

The entire universe, matter, time and space, apparently came into existence out of an explosion from an object of inconceivable density — perhaps from something smaller than an atom.