The paper itself (both versions) is a collection
of standard arguments for why everything is uncertain and nothing can be concluded, but did actually include a little analysis.
Pius XII, in a further clarification
of the standard argument, holds that when the State, acting by its ministerial power, uses the death penalty, it does not exercise dominion over human life but only recognizes that the criminal, by a kind of moral suicide, has deprived himself of the right to life.
Not exact matches
So while there are certainly
arguments to be made in favor
of a rules - based Fed over the pure discretion
of the current PhD
standard, such reform should not be viewed as a solution to the real issue, which is a central bank having a monopoly on money at all.
However, unlike the
arguments of Liu and Hanauer, they are compatible with
standard macroeconomics.
One
of the
arguments that I've made is that we had the mother
of all housing bubbles, we had a vast erosion
of credit
standards, we had really easy money, we had the Bush tax cuts plus the Iraq war, and all that got us in the precrisis period was adequate growth.
Americans for Annuity Protection has engaged in active outreach to leaders
of influence to establish the
argument that the DOL's fiduciary rule should be returned because
of the analysis performed by the department is flawed, inconclusive and arbitrary; it is not compatible with the Uniform Security Law or established insurance law, and the law has potential conflict with the Dodd - Frank requirements to the Securities and Exchange Commission (SEC) on reviewing a uniform fiduciary
standard.
This
argument, which seems more ideological than empirical, is based on
standard trade theory in which there is an implicit assumption that any intervention will drive trade performance away from its optimum, so that the United States always gains from the further opening up
of its own market, even if trade partners don't reciprocate.
Bell makes a number
of arguments; the US ads may not meet Canadian advertising
standards, simsub allows Canadian businesses to advertise their products to Canadian viewers, it fosters a strong and financially viable Canadian broadcast industry, contributes to the Canadian economy through job creation and ultimately helps generate the revenues that allow Canadian networks to provide sports and local news to Canadian viewers.
Analysts who retain sympathy for the gold
standard, like self - confessed «gold bug» John Mauldin, have always understood that the main
argument in favor
of gold is that it imposes an unbreakable trade and capital flow discipline — indeed that is also the main
argument against gold — but many
of them have tended to de-emphasize reserve currency economics mainly, I think, because this particular problem is to them subsumed under their more general concerns about money.
In terms
of trying to impose some sort
of a nondiscrimination remedy or neutrality
standard, the main
argument you hear is that it would negatively impact investment.
Atheists, the bottom line is this: if there is no God, no afterlife and as a result
of that no
standard of behavior, your
arguments to disprove him are pointless.
It is well - reasoned and provides excellent
arguments to use against all the
standard polemics
of those who want to drive religion down your throat.
The
standard argument goes something like this: the culture war is either over or increasingly irrelevant to younger generations
of evangelicals, who respond to a much broader array....
The
argument for no
standards is an
argument against the very idea
of public decency.
But, please note that the majority
of Jews living here are not from Israel they are Europeans, or Americans, even by your own
standards your
argument is unsound.
To dismiss «chance» out
of hand betrays a
standard argument of personal incredulity based in a lack
of familiarity with what the science actually says and how it is validated in application.
In addition to this being a case
of special pleading via definitional fiat, the immutable good nature
of god
argument places the «objective / absolute»
standard beyond the control
of the god in that god has no choice but to obey this good nature (which also confounds the notion
of omnipotence in that god is restricted to only a limited set
of possible behaviors).
If we had to condense the account
of the experience, it would run roughly in this way: No one would get away with
arguments that were just not good enough, just not up to
standard.
By human
standards, the
argument is a reasonable one, but buttressing it with an out
of context is something no well - trained exegist would consider.
A
standard argument advanced by partisans
of judicial supremacy is that the only alternative to tolerating the unrestrained judicial usurpation
of democratic legislative authority is «legal anarchy.»
Not convincing» which is funny circular
argument because you state that everyone
of that age «average education level
of individuals is higher now than in the dark ages» so by your
standard nothing
of that age can be verified?
Students
of religion will recognize the dodge — it used to be called fideism, and atheists gleefully ridiculed it; and the expedient suspension
of rational
argument; and the double
standard.
It seems that maybe what John, Peter, James, and Jude did was go to a professionally trained letter writer and provided them with the basic ideas,
arguments, and points they wanted to make in their letter, and then let the professional letter writer compose the letter according to the letter writing
standards of that day.
Mark Bauerlein does not reproduce any
of N. M. Gwynne's
arguments for the claim that the rules
of Standard English grammar, unlike those
of the many non-
standard English dialects, possess «a rationality that runs deeper than cultural context and historical circumstance» («Grammar Rules,» February).
@Peteyroo — I just checked out her blog, I believe it was the
argument of moral objectivity that was foremost in her mind (why are some actions considered «cruel» or «unjust» — are these just humans
standards, or is there some outside
standard?)
And that is the point
of my
argument; the
standard theological version
of process philosophy — Whitehead with God — leads me to ask such questions, leads me to wonder why such senseless, absurd disasters have plagued us at every step
of our history, and this counts strongly against the centered version
of process metaphysics.
God overrides the
standard argument in the minds
of the Jews and, in doing so, also acts «contrary to nature.»
The
argument is
standard because it has been used throughout history, at various times and places, to argue for the moral inferiority
of a marginalized class
of people.
One hates to make old
arguments, but if this education teaches (as other sections
of the report make clear that is must) the familiar doctrines about how very wrong it is to impose any kind
of normative
standard on the many forms that peoples» desires can take, on what basis does it exclude pornography or the sexualization
of young girls as legitimate forms
of the varied human sexual appetite?
In an extraordinary essay, «Colors, Cultures, and Practices» in The Tasks
of Philosophy, MacIntyre draws explicitly on Wittgenstein's
arguments against a private language, to argue that our judgments
of color are socially established
standards.
To those
of you claiming I am lying or wrong, I'll defer to your
standard argument.
Citing the
standard arguments in support
of quotas, he contends that the passage
of 209 «would mark a major setback to our nation's tenuous commitment to creating a discrimination - free society.»
It is instead, as I have been suggesting, a configuration
of plural communities with their own conventions, disciplinary histories,
standards of evidence and
argument, and patterns
of discourse.
My
argument is that while science does tell us much about the world around us, IT (science - our most favored epistemological
standard) obviously only deals with the physical and can not disprove the spiritual, and that there are other ways
of knowing truth that do prove (support is the word I prefer, since no «proof» is satisfactory to al epistemological
standards) the existence
of God.
The cardinal's attempt to provide biblical, patristic, medieval, and canonical
arguments in favor
of his proposal have been seriously criticized, in the proper academic sense
of the term, by responsible scholars (the
standard reference here is Remaining in the Truth
of Christ: Marriage and Communion in the Catholic Church, edited by Robert Dodaro, OSA [Ignatius Press]-RRB-.
Since, for Griffin, what I have called the «
standard view»
of omnipotence is not distinguished from and, inflict (given one
of his
arguments) reduced to the monopolistic view, it, too, is incoherent and for the same reasons.
This final part
of Griffin's
argument for the process theodicy turns on an assumption that he appears to have borrowed by Hartshorne, viz., that the so - called «social view»
of omnipotence is the only alternative to the monopolistic (and thus to the
standard) view.9 The critique
of the latter thus established the former as (in Griffin's words) «the only view that is coherent if one is talking about the power a being with the greatest conceivable amount
of power could have over a created, i.e. an actual world» (GPE 269).
Further, I suspect that it is this second thesis concerning the deficiency
of Premise X upon which Griffin is really depending in his
argument against the
standard view
of omnipotence.
• The public has been dragged through a labyrinth
of denials, retractions, redefinitions and tortured
arguments, all designed to justify and rationalize lowered moral
standards in the treatment
of prisoners, not to strengthen and defend high ethical
standards.
Monster: The one you spelled out is this «Once I understood the Bible was not a good guide for morality, all
of the
arguments that were offered up as explanations or excuses for a book that is certainly evil by modern, civilized
standards no longer held water.»
What you have is the
standard ICR / AIG / DI list
of arguments of incredulity based in misrepresentation
of the science.
As should be clear from the foregoing account, Griffin's
argument against the
standard view
of omnipotence rests on the claim that Premise X is in some way deficient.
Fundamental to this task is the search for an objective ground for value claims — a well - reasoned
argument for external
standards which resists the ever - present tendency to reduce ethics to the subjective whims and passions
of personal self - interest.
Here the character
of Brown's
argument that theological schools ought to adopt higher academic
standards is particularly revealing.
If we were to apply this as
standard in judging the Islamic world then there would be very little
argument that this is a hideous cancer and retrograde belief system that should be relegated to the trash bin
of history.
«
Of course, we tell our retail partners of our high safety standards, which provide a powerful argument in selling situations,» says Claudia Schrem
Of course, we tell our retail partners
of our high safety standards, which provide a powerful argument in selling situations,» says Claudia Schrem
of our high safety
standards, which provide a powerful
argument in selling situations,» says Claudia Schrems.
The judge also found it «abundantly clear» that the regulations sought greater consistency with international
standards and described the
argument that they did not aim to achieve greater harmonisation
of federal regulations as «simply untenable».
But it seems like every
standard argument and rule
of logic gets kicked in to touch; we play well it is down to the players and not AW, we play shite and it is down to AW and not the players.
It can be argued that the crowds were so good because we were winning regularly, but that
argument is easily countered by our current home form, six wins on the bounce the best run since the early days
of SImon Grayson's time at the helm, and against a higher
standard of opposition.
Every two days someone arrives wanting an individual course on home birth with their own set
of links to refute the
standard set
of arguments and a 1:10 student - teacher ratio.