Sentences with phrase «of strange women»

Only the brief appearance of a beautiful man by her side comforts her, but he soon disappears and she finds herself handed over to a group of strange women who tell her that she has been chosen by the youngest prince of a planet she never even knew existed.

She also pointed out that Sheldon's not as good at monitoring the drinks of strange women as he thinks, because what she was actually doing was enjoying a spritzer, which is white wine mixed with Sprite or sparkling water.

... the lips of a strange woman drop honey, And her mouth is smoother than oil: But in the end she is bitter as wormwood, Sharp as a two - edged sword...

Ostensibly the almost wordless tale of a strange woman over three periods of a life lived in a creepy old Italian manse with her sinister parents, a dead grandfather inhabiting one of the rooms, and a shrouded figure pursuing her into adulthood.

Williams opening those journals was not going to mean a discovery of some strange woman she never knew.

I catch a glimpse of a strange woman and think, «Who the hell is that?

Not exact matches

Winfrey, who has long been a champion of women and is no stranger to public speaking, used her platform expertly.

Here, the agency hired criminal sketch artist Gil Zamora to draw a handful of women both as they described themselves and how a stranger described them.

For the women, female politicians - in - the - making are no strangers to sororities, although it appears that just two of 26 female CEOs in the Fortune 500 joined the organizations in college.

Some feared they were being watched; a car break - in, a strange woman found lurking in a backyard late at night and even a snake spotted on the grounds of the DNC all fed an undercurrent of fear.

Unilever's AXE burst out of nowhere in the US several years ago and established itself as a formidable competitor in the men's market for years with its Maxim - like dose of sexy women, strange irreverent ads and double entendres («cleaning dirty equipment»).

You will never know what brings each woman to make the decision to terminate a pregnancy, but the simple fact remains: They know the circu.mstances of their lives better than any politician, priest or stranger like you.

Also, i guess a living zombie, a snake, a rib woman, a magical tree does sound strange... i find it much easier to believe in a cosmic event that produced life out of nothing one day and that we slowly evolved from animals into human beings.

For medieval men and women, knowable things have the strange dual status of being really existing images.

You are faced with the really strange fact (attested in the Bible) that a woman who supposedly had a virgin birth of the Son of God and was visited by the three wise men did not believe that Jesus was divine.

The stories themselves insist that Joseph was not the biological father of Jesus and there is the strange inclusion, in the genealogy of Matthew, of the four disreputable women: Tamar, who conceived twins of her father - in - law after seducing him (Gen 38); Ruth, the Moabite woman who claimed Boaz as her husband under dubious circ - umstances (Ruth 4); Rahab, the Jericho prost - itute who aided the Israelite spies when prospecting for the invasion across the Jordan (Josh 2); and Bathsheba, who was ra - ped by King David (2 Sam 11).

How strange that women are deliberately repressing their most natural means of attracting male attention.

«Of course, I am willing to call you whatever you'd like,» I find myself saying, but isn't «Lord» a strange designation for a woman?»

Then, in a letter to one Canon Lougham, penned on December 21, 1882, he writes: «Few days pass without my having letters from strangers, young and old, men and women, on the subject of the Catholic religion.

One of the stranger accolades he offers is in pointing to China as a country making positive strides in women's rights and equality.

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infWomen should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infwomen, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infwomen / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infWomen subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

A pregnant woman knows the situation of her life far better than a preacher, a politician or a stranger on the internet.

Given that the show's producers seem so keenly aware of the historical context around it (the first storyline is catalysed by the sinking of the Titanic, while women's suffrage and the social issues around the Great War are explored in depth), it seems strange that writer Julian Fellowes should ignore the historical accuracy of the place of faith.

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

One vivacious and intelligent woman said, «I get bored with the unimaginative presentation of so many strange thoughts.»

The contradiction is summed up by the presence of more than 100,000 Filipinas in Hong Kong, many of them women with university degrees, working as maids to strangers» children as a means of providing for their own back at home.

Survey respondents pointed to the hardships of pumping breast milk during on - campus interviews and the altogether strange excuse of everyday hassles, including limited faculty parking, which makes it difficult for a woman to find a parking space if she leaves during the day to take a child to a doctor's appointment.

It's a strange line of reasoning, given that studies show women make up half of the gaming community, female characters are at the forefront of some of today's most interesting and exciting video game titles and, notably, the new game takes place during the French Revolution, home to the best - known real life female assassin of all time, Charlotte Corday.

In Christian Scripture and tradition, then, we find an ethic of care for strangers that renders precarious the protection of daughters; an ethic of chastity — laden with innuendos of pleasure, lust and pride — that renders precarious the moral standing and human rights of women; and an ethic of Christian duty that renders precarious the basic safety of wives.

A doctrine of creation that gives theological justification to human rights; the history of exodus and covenant; the ministry of Jesus Christ; the ethic of care for the stranger; and the stories of women in the Bible are all fruitful resources for liturgies of healing and for the work of securing justice.

This seems ironic when we remember the stranger by the well who asks a Samaritan woman of many husbands for a drink, but then reveals that he is in fact himself the «water of life» (John 4).

In Diane Russell's study of rape, 44 per cent of the women interviewed had been subjected to rape or attempted rape, and contrary to the prevalent stereotype, strangers accounted for only 11 per cent of the perpetrators.

It has been pointed out by many that both of these verses are strangers in their respective contexts, for in each case the words that follow more naturally point back, not to these verses, but to the words which precede them.18 We may further note that both Mark 14:28, 16:7 are repeated by Matthew (26:32, 28:7) but in contrast with Mark's Gospel, Matthew reports that the women immediately «ran to tell the disciples».

Later, as we walked and cartwheeled back to our hotel room, Anna told me that the woman had approached us regarding marriage prospects for her grandsons, not a usual topic of conversation with total strangers.

We may begin by excluding all references to Sodom in the Old and New Testaments, since the sin of the Sodomites was homosexual rape, carried out by heterosexuals intent on humiliating strangers by treating them «like women,» thus demasculinizing them.

Far more than simply a historical issue, the unique events leading to the Flood are a prerequisite to understanding the prophetic implications of our Lord's predictions regarding His Second Coming.1 (italics are mine) The strange events recorded in Genesis 6 were understood by the ancient rabbinical sources, as well as the Septuagint translators, as referring to fallen angels procreating weird hybrid offspring with human women - known as the «Nephilim.»

When a group convenes on the first evening, it is made up of twenty men and a few women who are usually strangers to each other; who come from different parts of the country or even of the world; who represent the doctrine and tradition of from eight to twelve different churches, Protestant and Catholic; and who are engaged in different kinds of ministries — education, local church, seminary leaders, denominational executives, and others.

So, for example, in his well - known essay, «Our Calling,» Einar Billing, a Swedish Lutheran theologian of the early 20th century, wrote: «The more fully a Catholic Christian develops his nature, the more he becomes a stranger to ordinary life, the more he departs from the men and women who move therein.

According to the Post, one of the strange comments happened around a photo of a young German woman being surrounded by stormtroopers:

I have seen a dandy appear in the street with his face covered with shaving - lather because a house across the way was on fire; and a woman will run among strangers in her nightgown if it be a question of saving her baby's life or her own.

Bob, again you have been greatly misled, for Daniel 11:37, is not the anti-christ, this is Augustus Caesar, who develop, and included the Vestal Virgins, Nuns, (no regard for women), and vs. 38, this is Constantine, who legalized christianity, vs. 39, with a most strong hold with a strange god, jc, who will rule over many, with increased glory, and will divide the land for gain, (the Charlemagne, 800cead), of the Treaty of Verdun of 838, of the divided land Sweden, Denmark, Spain, France, England, U.S, Germany, Norway, Netherlands, all are christians.

Fr Connolly said although he is aware of the complaints about the woman attending stranger's funerals, he is powerless to prevent her from attending church services.

The third strange commandment is given to the hemorrhaging woman who drew on every ounce of courage she had to touch the fringe of Jesus» cloak, trusting that somehow she would be made well.

He expresses a poignant exaltation in that «strange way women have, of really caring about somebody beyond themselves.»

The stories in Rock Springs touch on the shocks that a young man receives when he's 16; on characters who, like those in The Ultimate Good Luck, hang out at dog tracks, or who have had scrapes with the law, steal cars and push dope; and on the fleeting presence of strange men and women whom we recognize, without being told, as home - wreckers.

But she is strange to him, he does not trust her, but looks distantly at this strange woman from the opposite corner of the room.

I discovered a grim reality; I met competent, loving mothers and grandmothers — women so much like me and my friends — who were suddenly dependent for their next meal on the kindness of strangers.

When the author recalls the long gallery of persons whom, in the course of this inquiry, he has come to know with the impetuous but temporary intimacy of the stranger — sharecroppers and plantation owners, workers and employers, merchants and bankers, intellectuals, preachers, organization leaders, political bosses, gangsters, black and white, men and women, young and old, Southerners and Northerners — the general observation retained is the following: Behind all outward dissimilarities, behind their contradictory valuations, rationalizations, vested interests, group allegiances and animosities, behind fears and defense constructions, behind the role they play in life and the mask they wear, people are all much alike on a fundamental level And they are all good people.

In mid April, he teased Spalatin in a letter encouraging him to marry, saying of himself it was strange that «a famous lover like me does not get married» and referring to the ex-nuns who had been of material help in the Friary: «I have had three wives simultaneously... but you are a sluggish lover who does not dare to become a husband of even one woman.

Leviticus 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: Leviticus 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: