Sentences with phrase «of structured language»

Not exact matches

Course Overview: - Introduction to Logistics and Supply Chain Management (including the language and key concepts of supply chain structure, upstream and downstream supply chain management).

The more difficult question is whether we would ever be able to learn the internal structure of an alien language.

Instead, it needs to be partnered with knowledge of the concepts that structure how language users think.

This structure creates the potential for a modern - day Tower of Babel — people try to communicate with one another, but each speaks a different language and they differ on what content marketing is.

Faced with an enormously complex grammatical structure, he concluded that the recently developed science of structural linguistics held the key to cracking the mysteries of these languages.

So, it's intriguing to me how Christians, for instance, from different first language groups can * seem * to have the same belief structures, but still end up with lots of different cultural conflicts.

It is indeed inevitable that the Church should develop a theology, a structure of beliefs which are drawn from, and seek to state in as precise language as possible, the gospel and its significance for men.

His point was that human language could convey knowledge of God, which meant that any form of revelation communicated the truth as it existed objectively first in God's mind and then in the structures of the world.

Does logic reflect the nature of reality, or is it a merely formal structure governing the use of language»?

«5 Whitehead shows how this concept of a thing, a concept that grew out of practical dealing with the actualities of the world, entrenched itself in the subject - predicate structure of language and from there made its way into Aristotle's theory of the Categories.

For example, we may discuss the structure of a language or the structure of a thought, as well as the structure of a house or of a crystal.

That key point is that communities (or, in Whiteheadian language, structured societies of a particular complexity) exercise an agency which is not simply reducible to the agency of their constituent actual entities.

The structure, formation of sentences and paragraphs, the use of genders, representation in various parts of sentence, style, use of idioms etc differentiate English language from Greek.

The central place accorded to Muhammad and the use of theological - traditional language and structure in Sufism is hardly surprising.

Ibn «Arabi's style of intermixing radical elements with traditional language, models and theological structure could perhaps be explained in this background as an echo of freethinking controlled by a rigorous interpenetration of the old and the new.

Thus it came about that the first important proper name to have been written in many of these languages must have been the name of Jesus, with its pronunciation adapted to their distinctive phonic structure, just as it had been in all the languages of Europe.

Surprisingly, these structures are to be found in the form of a modern computer programming language — Prolog.

That is, instead of seeking to reproduce in English the formal structures — syntactic, imagistic, idiomatic — of the original texts, the translation strives for analogous «structural, semantic, and idiomatic units that are native to the receptor language.»

It can start with its own reforms of structure and language.

To find the language and structure of their own sermonic texts, they will re-oralize biblical ones.

Such a miracle would involve the suspension of the laws of nature at the level of primitive actual occasions, but if we accept the principle that God «speaks» to a given actual occasion in its own «language,» and if the «language» of primitive actual occasions in nature is such that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasions.

In consequence, with such models as their objective, physicists frequently formulate the content of quantum mechanics in the language of classically conceived particles and waves, because of certain analogies between the formal structures of classical and quantum mechanics... Accordingly, although a satisfactory uniformly complete interpretation of quantum mechanics based on a single model can not be given, the theory can be satisfactorily interpreted for each concrete experimental situation to which the theory is applied.2

A useful way of approaching the varied structures of human existence is through reflection on the meaning of «I.» The use of the first person singular in some way is probably coterminous with language, but its meaning varies widely.

But it is only from the semantic and communicational structures of language that we can get an argument to demonstrate human transcendence philosophically.

He devoted profound and penetrating thought to the nature of speech, to the structure of language, to its psychological and sociological problems, to its typology and its function in the development of human civilization.

From the basic «master story» of a culture or community to the tiniest metaphor, our language results in social attitudes, behavior, roles, and structures.

(29) Because language is a primary medium of communication, its very structure is affected by social organization and culture.

In this task, the preacher will be served best by what Martin Heidegger calls the primary function of language: letting be what is through evocative images rather than conceptual structures.1 But we may be moving ahead of ourselves here.

But the creeds themselves are not part of the characteristic structure of the church; they are but ways in which the faith is stated, in language appropriate to the time when they were promulgated, and there is no reason why they may not be revised to state this faith in more understandable terms and with greater factual accuracy — but it is the faith, not the creeds, which is important.

Whether we consider the rocky layers enveloping the Earth, the arrangement of the forms of life that inhabit it, the variety of civilizations to which it has given birth, or the structure of languages spoken upon it, we are forced to the same conclusion: that everything is the sum of the past and that nothing is comprehensible except through its history.

The goal of a genuine objectivity is thus in actual practice undermined by a will to power structured in the very semantics of language and expressed through a mastery of the object through technique.

We often think that for the sake of unity we need uniform structures, the same doctrine, the same language and culture, and all should become of one race and color.

Both Appleby and Juergensmeyer use the neutrality of religious - studies language to describe the complex structures of religious world views, but both also use value - laden language to distinguish bad religion from good.

By analyzing the structures and language of those practices, theologians can identify the basic convictions that operate within them and seek to subject them to analysis and criticism.

A generation of audiences reared on television is used to animation, emotional appeal, kinesthetic participation, narrative and dramatic structure, and skillful use of an «audiovisual» language.

And this great missionary zeal is evident in his first Apostolic Exhortation, Evangelii Gaudium: «I dream of a «missionary option», that is, a missionary impulse capable of transforming everything, so that the Church's customs, ways of doing things, times and schedules, language and structures can be suitably channelled for the evangelisation of today's world.»

It is hardly an exaggeration to say that no one had ever devoted more profound and more penetrating thought to the nature of speech, to the structure of language, to its psychological and sociological problems, to its typology and its function in the development of human civilization than the sage of Tegel.

Men will come to see, as they are now beginning to see with the critical examination of language, that every conceivable structure of meaning carried by language is necessarily based on the selections of data and the forms of thought derived from the ruling interests of human life....

And this great missionary zeal is evident in his first Apostolic Exhortation, Evangelii Gaudium: «I dream of a «missionary option», that is, a missionary impulse capable of transforming everything, so that the Church's customs, ways of doing things, times and schedules, language and structures can be suitably channelled for the...

There is a determined attempt to impose gender theories in many countries — with attempts to change language or to castigate parents for bringing up children as male or female, as if the structures of language and grammar bore no necessary relation to human biology and were just a social construct of a patriarchal or «straight» society — and forgetting that «non-binary» language is itself a construct and an attempt to ideologically cleanse language to suit a particular theory.

Both what is inherited in a causal chain and what «endures» in a life history are eternal objects, either qualia (or subjective forms in the language of PR) or overarching value structures (i.e., defining characteristics).

Kraus says that eternal objects «form the patterns structuring concrete fact» and «the forms structuring the togetherness of data into a datum of experience — eternal objects in Whitehead's language — are given for all times in ordered, intelligible, interrelated sets like mathematical systems» (ME 30).

Christian preaching demands subversive language - events that overthrow the present structures of language.

Theologian John Cobb and other participants in the new hermeneutic discussion have asked whether, considering the radical difference between first century and 20th century structures of thought and belief, this lack of language is not a constant problem.

Recognizing that their critique has rendered images of God no longer absolute, feminists have discovered that the religious power structure is reluctant to admit that patriarchal symbols for God are culturally influenced (as if God really were male) or contingent (as if use of a feminine symbol to point to a nonrepresentable God is more inadequate or idolatrous than use of a male symbol) To read Mary Daly or Naomi Goldenberg, to consider Rosemary Ruether's demasculinizing of the Gospel stories or to ponder the renewed attention to «goddess» theology and the development of a lesbian theology is to see the basic language of theological discourse upset and transformed.

While these are cumulatively defined throughout the work in terms of the categoreal structure, their stipulative use from the outset serves the pre-categoreal function of establishing a conceptual language with which to shape the systematic structure.

Back in the»60s, we who are now «old timers» thought of ourselves as a new breed of missionaries, well trained in the language and culture of the host country and determined to help its church leaders dismantle the structures of dependency and paternalism.

I might add that such deconstructionists assume that those in the past who produced the entangling structures of language were ideologically; driven and therefore guilty, while those who do the deconstructing are innocent.

In our contemporary setting, we find Derrida and other deconstructionists asserting that we are «selves» trapped by» the buildup of past structures, above all by our language.

Within those languages are the structure and images of all human imagination and their potential for both social cleavage and coherence.