Sentences with phrase «of suggested texts»

Further, I was impressed with New York's lists of suggested texts.

Not exact matches

The advisory group, in a report submitted to Congress and the U.S. trade representative in late June, suggested the USTR borrow exact language pertaining to the agricultural sector and suggested using the Asiawide trade deal as the basis for text on environmental and labor regulation, with «additional strengthening of measures beyond what was in TPP,» according to a copy of the June 30 letter obtained by CNBC.

People are consuming more text, video and music than ever, he says, suggesting that the pie is actually growing, due to the proliferation of new platforms.

The text also suggested that any dispute settlement arising from the future U.K. - EU relationship should be overseen by the European Court of Justice.

The health department also suggests consumers use wired headphones, wireless headsets, and speakerphone capabilities instead of holding their phone up to their ear, and opt to send more texts to avoid keeping phones close to their heads.

Some of them have the ability to check for plagiarism and give you tips to make your writing sound more professional, such as suggesting synonyms for words you've used a lot in a single text.

Marketer Stephan Hovnanian (shovi.com) suggests starting with the button text, call - to - action text and placement, writing and tone of voice.

In order to stand out from the crowd, it suggests that businesses opt for ad extensions, or additional pieces of clickable information, as well as ad customizers, which feature text that can adapt to search context in real - time.

We can't find any similar campaign matching the text of the «unprecedented regulatory power» comments; that fact, combined with the evidence presented by ZDNet, suggests these anti-net neutrality comments aren't coming from the people whose names are attached to them.»

While the privacy ramifications of text payments apply to Venmo and Square Cash as much as they do to Google Wallet (a text message suggesting that someone «clicks here for free cash» then asks them to enter their bank details looks a lot like a phishing scam) Google has other issues to face.

The BlackRock GPS — which combines traditional economic indicators with big data signals such as web searches and text mining of corporate conference calls — suggests a higher growth rate over the coming 12 months than currently reflected in consensus estimates.

Experts have suggested that companies should use an array of pictures or infographics rather than large amount of text.

While you are right to suggest that the texts must eventually be examined and their truths «asserted, weighed, accepted, [or] rejected,» your particular approach betrays a distrust of the commentary — a distrust not uncommon in Evangelical Christianity (or at the very least Evangelical Christianity in the Americas).

All the evidence in the texts suggests that it was the threat of idolatry, not a craving for assurance of forgiveness, that troubled Luther's conscience.

Equally problematic are apocalyptic texts that suggest Christians have been made part of a cosmic struggle.

Interesting — I read the cartoon in a completely different way than the text of the post suggests I should: it reminded me of how I and some of my groups prefer echo chambers to grounded engagement.

Texts such as Leviticus 20:13 («If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death») were frequently cited at the height of the Bloomington controversy, prompting one gay to write to the newspaper and ask: «Is God suggesting that heterosexuals kill us?»

In Germany the discussion was intensified by the fact that the opening of the play coincided with a meeting of the Society for Christian - Jewish Co-operation, which issued statements criticizing the play and suggested that a committee consisting of a Catholic, a Protestant and a Jew be formed to advise on revisions of the text.

After this, we will look carefully at numerous texts from Scripture which are often used by Calvinists to defend the doctrine of Unconditional Election, and will suggest alternative explanations for these texts which fit better with their grammatical, cultural, theological, and historical contexts.

Obedience to God, these texts suggest, can not take place in isolation from social structures; faith in the living God demands not only love of neighbor.

I would like to suggest that this important text refers not only to the Incarnation of the Son of God in Bethlehem but also to the Holy Eucharist and that it is prophetic of the Church's development of doctrine, supporting that development, and putting it within a cosmic context.

The problem, as the diversity of these texts suggests, is that the proper response to society is often difficult to discern, as is a faithful response to our neighbor.

It is a tribute to the fastidiousness of Siecinski's scholarship and the integrity of his mind that no one without inside knowledge of the man would be able to determine from this text whether he is himself a Catholic (as his Polish name might suggest) or an Orthodox.

Footnotes suggest a scenario behind the text: an illness, an inability to make pilgrimage to the Jerusalem temple, the taunt of naysayers who treat bad health as a sign of divine disfavor, the persistent hope that the soul now cast down will once again be raised up.

Father Neuhaus» argument is to read these reprobation texts as «suggesting a destiny of separation from God,» while reading other texts (Colossians 1:19 «20, 1 Corinthians 15:20 «28, Romans 5:18, 11:33 «36) as «suggesting the redemption of the entire cosmos,» leaving us free to choose between these mutually exclusive alternatives, since the Church in her wisdom has not pronounced on the matter.

This suggests, for example, that there is never one right reading of a text.

He suggested that one response might be for dioceses to produce authentically Catholic text books to act as a primary resource for teachers, as long as they did not «compromise the principles and syllabuses of public examining boards».

He may also be faced with incomprehension and hostility when he tries to persuade the school not to support «Red Nose Day» or «Jeans for Genes»; when he suggests that asking pupils to stand at the front of the class and shout out the names of intimate body parts is an invasion of their modesty; when he objects to the non-Catholic geography teacher's presentation of solutions for over-population, the «gay rights» agenda seeping in through text books, the chaplaincyco - ordinator's failure to get abortion agency leaflets removed from the library, or the school nurse's distribution of cards with information on how to get the morning - after pill.

The editorial to the summer edition of / / Regno, the magazine of the Centra Editoriale Dehoniano of the Sacred Heart Fathers, suggests that the complexity of the text results from its gallant attempt to address the two big questions, globalization and the rise of technology - the latter requires «new eyes and new hearts to overcome materialism».

If the interpreter remains at the level of text for the hermeneutical key, these depictions easily convey God's beneficence and protection - themes that suggest baptism, though not necessarily.

The description of each of the station churches begins with suggested Bible readings and other texts from the commentaries and sermons of the church fathers, followed by a meditation.

The interpreter who wishes to suggest that the text is declaring God's creation of moral / spiritual EVIL, has to contend with the fact that 45:7 a constitutes a juxtaposition and so does 45:7 b. «Rah» is being juxtaposed with «Shalom».

In addition to these arguments by Ford, the existence of an original version of Part V of Process and Reality is also suggested by some peculiarities that characterize the text of that Part as it appears in its final version.

For example, one might suggest that if the creative inputs follow that broad theological / ontological structure of the Christian faith, integrate the key role models of their faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative» tradition and the text, the Bible, they could be understood to be in line with Christianity.

Levenson's reading of biblical texts suggests a view of creation as «combat» against the onslaughts of chaos.

While the other main texts on the objective lure stem from an earlier chapter on «The Order of Nature» (II.3 C), closer scrutiny suggests that they belong to a single insertion, made during the transitional period (C +) before Whitehead reconceived concrescence in terms of the prehension of past occasions.8

Adam named the animals, and the force of the text suggests that God did not know their names until Adam named them: «[God] brought them to the man to see what he would name them.»

However, a more conservative interpretation of the Matthew text, taken for example by Mark A Yarhouse, author of Understanding Gender Dysphoria (IVP), is that «those who make themselves eunuchs» in this text «almost certainly refers to those who choose not to marry (rather than suggesting they were castrating themselves).»

Figures because studies suggest we atheists have a better understanding of religious texts then the religious.

To begin with, this language suggests considerably more «data» than are actually to be found in the rather meagre factual detail of the sermons in Acts, not to speak of the almost complete absence of such detail in kerygmatic texts outside Acts.

«Infallible» suggests that the text is incapable of teaching deception.

The richness and variegation of the New Testament message must be maintained.36 There is nothing endemic to the text which suggests that «epistle» is a superior form to «Gospel» as a medium for communicating God's truth.

Rather than struggle to understand the cultural background of the text and the alternate meanings suggested by recent historico - grammatical research, Jewett is content to judge the text as reflecting Paul's rabbinic conditioning and disregard it.

This is just one example that show the low caliber of popular atheistic arguments, as some here suggest that «the Church» has monkeyed with the text so that anything like the original is currently irretrievable.

At the outset of this paper I cited a text by Whitehead in which he suggests that it is possible to lay the foundations for aesthetics, and to conquer ethics and theology through, what is in essence, a systematic examination of propositions.

Suggesting these vocal and physical actions makes the dramatic images vivid in the reader's presentation of the text.

Bozarth - Campbell suggests that performers of texts become icons for the new body or presence created in performance.

Doty suggests that because of political intrigue and the vulnerability of the postal system, the letter writer was careful to entrust the real message of the letter to the carrier, not merely to the text of the letter itself (45 - 46).

Martin insists that he had complete editorial control, however, and the critical nature of some of the text suggests this must have been the case.

In any event, a careful reading of the text suggests that the counterculture thesis is only the best of a variety of rather weak statistically grounded «explanations» of the trends.