Sentences with phrase «of synagogues»

Given that White Box is located at the epicenter of Jewish immigration, home to dozens of synagogues, I choose to focus on his Rabbinical series for the upcoming show, which includes 19 paintings and 47 drawings.

Museum officials say it is the first time that Stella's geometrical and highly abstract works have been shown alongside the sources that inspired him — architectural drawings and documentary photos of synagogues taken before the war — as well as models and drawings of his own that he used to create his large - scale constructions.

Enjoy historic postcards of synagogues of the past at Museum at Eldridge Street, then appreciate the surreal illustrations of You Jung Byun.

The exhibition will follow Stella's sources of inspiration, i.e. pre-war photographs and architectural drawings of synagogues created as part of the inventory conducted by the Warsaw University of Technology's Polish Architecture Unit, with which the Piechotkas closely cooperated.

The carpentry of the synagogues is incredibly sophisticated on a formal level.

Hungary also has a number of synagogues, including the Dohány Street Synagogue, the largest synagogue in Europe.

Historian John M. Efron of the University of California at Berkeley regards the popularity of Moorish revival architecture among builders of synagogues as a refutation of Edward Said's Orientalism, since the builders chose the style as an expression of admiration for the culture of the Muslim world.

Turkish fortress, Polish church with an attached minaret, Armenian market district, several Orthodox and Catholic churches and a couple of synagogues.

Community leaders have been particularly concerned about the security of synagogues since four men were charged in May with plotting to bomb two Jewish institutions in the Bronx.

by 70 AD Christians were being consistently kicked out of synagogues.

There are the signs of the zodiac in the mosaic floors of some synagogues, though those are later than the first century.

This tradition of substituting LORD, or its Hebrew equivalent, for YHWH goes back to the custom of the synagogues.

They had been kicked out of the synagogues and sought justification for the founding of a separate Church.

Wow, that's certainly not how it has been in any of the synagogues I have attended.

These he led across the frontier, out of Herod's domains, out of the restrictive atmosphere of the synagogues, and away from the ferment of an overexcited nationalism.

A widely publicised conflict broke out in one of the synagogues between a conservative elderly rabbi and a radical young rabbi who was all for change.

By the time the Gospels start including such OT material the Christians are pretty much kicked out of the synagogues, so they don't have access to the proper teaching.

«The United Synagogue of Conservative Judaism (USCJ) is the primary organization of synagogues practicing Conservative Judaism in North America.

Das is responding to the argument of Mark Nanos, in The Mystery of Romans: The Jewish Context of Paul's Letter (1996), that some gentile believers continued to meet in the context of synagogues.

Not only does Glick, who lives in Jerusalem, stand at the front of synagogues and sing solemn prayers on Rosh Hashana, but he is an EMT for United Hatazalah, a volunteer emergency service.

For this observant Jew, hearing an Orthodox rabbi quote Torah to open the Republican convention was a milestone for America as well for the Jewish people (not to mention the fact that Rabbi Soloveichik is associate rabbi of my synagogue).

«I will make those who are of the Synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you.

Is throwing a brick through a Wal - Mart window the same as throwing a brick through the window of a synagogue?

Well there was pretty much only one purpose of the synagogue gatherings: to instruct those who came about the Word of God.

As Christians told and retold this story, it dawned on them that this was more than an attack on the leaders of the synagogue.

The stories of the synagogue leader, the healed woman and the ancient patriarch teach us about daring to hold God accountable for promises God has made to care for God's people.

Jairus is said by Mark and Luke to have been a ruler of the synagogue, that is, the official head of a congregation.

But we have substituted Word without Supper, which is a replication of synagogue worship minus the joy of the resurrection.

In place of the synagogue came the church; in place of circumcision came baptism; in place of the temple altars came the acceptance of Christ's sacrifice in the Lord's Supper; and while only the first suggestions of the early Catholic rubric are within the canon, these suggestions are there, presaging, as they are seen in retrospect, the repetition of all the good and evil fortunes that in every age and faith have attended sacramentalism.

At the beginning, their «psalms and hymns and spiritual songs» (Colossians 3:16: Ephesians 5:19) were probably taken over and adapted from the older heritage, and while the evidence on this matter is scant, the devotional services of the early churches doubtless leaned heavily on the Old Testament, especially the Psalter, and even on the customs of the synagogue.

But in the meantime the non-religious concerns of the earlier prophets had found new forms of expression in the emerging institution of the synagogue, which pioneered quite a new phase m man's spiritual pilgrimage.

We are likewise learning more about first century religion in Palestine — as, for example, about the place of synagogue, Torah, temple and sacrifice; the meaning of the terms «Pharisee,» «Essene,» «Sadducee,» «apocalyptist»; the nature of Judaism and of rabbinic teaching.

Many lesbian, gay, bisexual and transgender (LGBT) Jews may not have the luxury of a synagogue that welcomes them.

The emergence of the synagogue as a substitute for the Temple as the place of worship occurred in this era.

• The Orthodox Union's National Conference of Synagogue Youth has completed a massive study of Jewish young people, with some encouraging conclusions about the pattern of return to religious observance.

And on this day, called Hoshana Rabba, during the morning service, the priests would make seven circuits around the altar with palm branches and they took the branches and beat them on the floor of the synagogue or on the furniture while the worshippers would chant in unison, «the voice announcing the coming of the Messiah is heard, the voice announcing the coming of the Messiah is heard, the voice announcing the coming of the Messiah is heard.»

In addition the Rabbis during this time weren't paid nor the elders of their synagogue.

The officials of the synagogue were at first undecided in their reaction to Paul, but they permitted him to speak again on the next sabbath.

Members of the Synagogue met several times a week for prayer and teaching, often met together for meals, and supported one another as needs became known.

After the reading of the law and the prophets, the ruler of the synagogue asked them if they had anything to say.

George Washington wrote those words in a 1790 letter to the the congregation of a synagogue in Newport, Rhode Island.

There is some indication that this was the way Jewish synagogue leaders put people out of synagogue — especially Jews who had converted to Christianity.

He is cast out of the synagogue.

Jesus said all of this after the High Priest and Rabbis of the Synagogue tried to come into the temple where Jesus Christ was and they tried to question Jesus in front of everyone.

In general, Jesus directed his attention to people of Jewish faith, members of the synagogue communities — that they were, of course, race - pure Jews can not be asserted in regard to Galilee, as has been shown (pp.

The books of Judith, Tobit, Wisdom, Sirach, First and Second Maccabees, above all the Psalms in their final revision, and the great prayers of the Synagogue, the primitive Kaddish and the ancient Palestinian recension of the Shemoneh Esreh, echoing in almost every line the thought of the Psalter and the Second Isaiah — it is here that we feel the vital pulse - beat of genuine Judaism.

Samuel Heilman reports a similar phenomenon, which he calls «symbolic murder,» in a study of a synagogue.7

Thus the leader of the synagogue «kept saying» (RSV: «said»)» to the crowd that healings should not take place on the sabbath (Luke 13:14)

Their only Bible was that of the Synagogue and they expected neither a replacement nor a supplement.

(c) The Church also insisted that the Bible of the Synagogue be retained in its Bible, as it had been from the start.