«This allows us to have more
of a systems perspective of cancer development,» he noted.
This type
of systems perspective is critical to better understanding the interaction of aerosols and clouds and incorporating these processes into climate modeling frameworks.
Not exact matches
Well, just to sort
of put things in
perspective, this is what, this is an actual scale
of what the solar
system looks like.
This animated map shows the scale
of the Mississippi River and its drainage
system in
perspective.
«From a values
perspective, we're trying to understand the way the world works — that's what our business is — and so we're really interested in people that have a sort
of deep curiosity, people that have the patience to understand deep and complex
systems,» Kreiter said.
The Reward Plan Advantage, by Jerry McAdams (Jossey - Bass, 800-956-7739, 1996, $ 30.95), is particularly comprehensive and, for those interested, offers a historical
perspective of pay - for - performance
systems.
«We need to make sure that this does not translate into misguided policies that could make the situation much worse, not only from the
perspective of trade but also for job creation and economic growth and development which are so closely linked to an open trading
system,» the report quoted him as saying.
«Some
of the most important things are to modernize the tax
system, both from a rate
perspective and a territorial
system.»
That's just too narrow a
perspective and far too limited an approach to succeed in the new world
of global competitors — many
of whom aren't saddled with your legacy
systems or the need to support the old enterprise offerings while the customers want tomorrow's technologies.
From a
systems perspective, this is clearly because the interplay
of factors involved have shaped his input into an unlikely output — in this case, the rush to «repeal and replace» led to a bill that polarized Trump's caucus.
December 2002 (769 kb PDF file): Research summaries on IMF conditionality and country ownership
of reforms and on public policies and the Millennium Development Goals; country / area study: Hong Kong SAR; summaries
of conferences on challenges to central banking from globalized financial
systems and on globalization in historical
perspective; agenda
of Third Annual IMF Research Conference; summary
of September 2002 World Economic Outlook; visiting scholars at the IMF; contents
of latest issue
of IMF Staff Papers, other IMF research publications.
Moreover, and perhaps more importantly from a central banker's
perspective, these Internet payment methods remain tied to existing payments
systems involving the transfer
of balances among accounts at financial institutions.
But there's a noticeable difference in the value
systems, principles, and
perspectives of transportation engineers.
From our
perspective, the financial sector side, in what sense does climate change pose new or different risks to the financial
system, all the way from the obvious, such as the concept
of stranded assets, which you've got lending all against those things?
Central banks contribute importantly to the promotion
of financial stability given their sys - tem - wide macro-financial
perspective and existing roles as lender
of last resort and overseer
of systemic payment
systems.
From the
perspective of users, the Bitcoin
system is similar to an online banking
system that supports only deposits and transfers.
From the
perspective of miners, the Bitcoin
system is a source
of rewards from adding new blocks to the blockchain (the only source
of new Bitcoins) and from transaction validation fees within their blocks.
What each
of the blockchain startups catering to enterprises have in common, according to Hu Liang, founder
of another leader in the space, venture - backed blockchain operating
system, Omniex, is some rather unusual positioning, from a historical
perspective.
It's imperative that you try everything out, try to break the
system, and try to see it from the
perspective of the person who will be trying to place an order.
Used by companies such as UniCredit, UBS and Santander, Ripple has been increasingly adopted by banks and payment networks as settlement infrastructure technology, with American Banker explaining that «from banks»
perspective, distributed ledgers like the Ripple
system have a number
of advantages over cryptocurrencies like bitcoin,» including price and security.
They did a terrific job
of setting up an electronic gold - trading / payment platform, because the
system, although simple from a customer's
perspective, is complex.
Here's a letter to the board
of Biglari Holdings re: executive compensation [Noise Free Investing] & then more thoughts on Biglari's compensation agreement [My Investing Notebook] Where things stand in the market [Bespoke Investment Group] A list
of stocks Nasdaq is canceling trades in from yesterday's madness [Business Insider] The best interest rate chart in the world [Trader's Narrative] A great macro overview from Barry Ritholtz [The Big Picture] A look at John Paulson's possible ownership
of Bear Stearns CDOs [Zero Hedge] John Mauldin on the future
of public debt [Advisor
Perspectives] Top buys & sells from Morningstar's ultimate stock pickers [Morningstar] The truth about «Sell in May & Go Away» [WSJ] An interview with hedge fund manager Hugh Hendry [Investment Week] Bill Ackman: Let's have a public registry for stock opinion [Barron's] Hedge fund Harbinger hires ex-Orange chief for wireless plan [Dealbook] & Deutsche Telekom has been in talks with Harbinger [FT] Hedge funds begin to restructure fee
system [FT]
Secondly, although it is easy from our
perspective to identify, in isolation, certain «free choices» which we believe should have been vetoed by a Plantingan God, what must actually be demonstrated to make Griffin's contention a strong one is that the entire world
system (the different possible world)
of which such a violation would be a part would in fact result in a significant increase in the net amount
of good in comparison to the actual world.
From this
perspective, the time has come for the affirmation
of value
systems of other worlds, such as pre-Colombian America, Islam, or Asian mysticism.
One
of the values in Glasser's approach from a holistic growth
perspective is his commitment to applying reality therapy's philosophy and principles to institutional - societal
systems.
Most theological formulations take as their starting point statements that have been sanctioned by the community in which the theologian's
perspective has been nurtured, statements such as creeds, confessions, scriptures, or the fully articulated
systems of past theologians.
As Roof points out, their religion affirms: (a) the centrality
of ethical principles in their meaning
systems; (b) a parsimony
of beliefs, few attributions
of numinosity; (c) breadth
of perspective; (d) piety defined as a personal search for meaning; and (e) license to doubt.
The colleges argue that students, including LGBT students, have a wide range
of institutions from which to choose, and that a pluralistic
system in education should not disfavor an institution that follows a distinctive religious - moral
perspective, or the students who choose it.
Wayne has an interesting
perspective and I agree with the concerns
of how we as Christians identify the function
of our life based on a
system of man, the institution.
This
perspective reminds one that persons are the organizing center
of their interpersonal network; that who they are is an expression
of the quality
of their most significant relationships, past and present; that they still carry within them hurts from past relationships; that their present relational
system sustains and reinforces their diminished growth; that their hurt will be healed only if they can establish more growthful relationships as they move into the future.
From the
perspective of theology as we understand it, all human divisions,
systems, social and political institutions, all philosophical thoughts, find themselves on the same level, on the side
of the created world in its corruption and promise.
It assumes that from the
perspectives that come to expression in cultural - linguistic
systems and are shaped by them, something
of reality is seen.
I desire to understand not only the religious experience or the time - bound
perspectives of the writers but also the
system of truth deposited by the Spirit in this text.
This sweeping vista
of cosmic
systems within
systems is the common
perspective of Whitehead and Laszlo.
Because the Scriptures are richly textured and inexhaustible, it is important to leave the
system loosely drawn in order to allow for new insights and changes
of perspective which can always come.
The subject needs to be reshaped by the unique
perspective of the
system, like the pianist who insists that somehow, somewhere, her own unique interpretation must shine through.
By analyzing the Marxist
system, he offered the philosophical basis for his cautionary stance toward liberation theology - a position prefigured in his discussion
of alienation in Anthropology in 7heological
Perspective (Westminster, 1985).
Back in the «70s, when evangelicals were debating Reformed - versus - Anabaptist
perspectives on faith and politics, I participated in a forum in which a self - proclaimed «radical Christian» urged all
of us to «stand over against everything this American political
system stands for.»
Despite difficulties in conceptualizing and measuring the idea
of broad meaning
systems or broad explanatory frameworks, the studies seemed to demonstrate the importance
of such cognitive
perspectives.
The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular
perspective from which to examine religion, ideology, and, in general, the processes
of change in these cultural
systems.
There has been some work by notable heavyweights in the field
of NT scholarship on what is called «The New
Perspective on Paul» prompted by evidence that revealed first century Judaism was not the legalistic
system that traditional interpreters believed.
Yet they would feel not justified in regarding their result as the last word
of wisdom but would very definitely expect an appreciation and evaluation which puts these results in the proper
perspective of a unified
system of knowledge, philosophy, or theology; and it is irrelevant whether the latter task is performed in personal union with that
of description so long as the integrity
of the latter is guaranteed.
8 Michael Moffatt strengthens and reinforces a similar
perspective in his interpretation
of religion and culture
of the Pbraiyars He claims that the cultural and religious
system of the Untouchables is «not detached or alienated from the «rationalization»
of the
system... [Thus, it] does not distinctively question or revalue the dominant social order.»
A third
perspective — which, for lack
of a common term already in use, I will call «structural contingency» — can be identified in a variety
of work that has arisen over the past decade or so in criticism
of both the modernization and world -
system perspectives.
This
perspective unmistakably reveals the unwholesomeness, not to put it more strongly,
of our way
of life: our obsession with sex, violence, and the pornography
of «making it;» our addictive dependence on drugs, «entertainment,» and the evening news; our impatience with anything that limits our sovereign freedom
of choice, especially with the constraints
of marital and familial ties; our preference for «nonbinding commitments;» our third - rate educational
system; our third - rate morality; our refusal to draw a distinction between right and wrong, lest we «impose» their morality on us; our reluctance to judge or be judged; our indifference to the needs
of future generations, as evidence by our willingness to saddle them with a huge national debt, an overgrown arsenal
of destruction, and a deteriorating environment; our unsated assumption, which underlies so much
of the propaganda for unlimited abortion, that only those children born for success ought to be allowed to be born at all.
At the other extreme, many variants
of world -
system theory and some variants
of the other
perspectives regard economic development as inherently productive
of conflict, oppression, and exploitation.
The former, the implied author, is «a
system of perspectives designed to transmit the individuality
of the author's vision».
From a strictly sociological
perspective, the growth
of South Africa's new evangelical churches is striking; their theological belief
system and concomitant social endeavors, fascinating.
In discovering that the «sick» member
of the family could be more clearly understood and sometimes better helped in the context
of the purposive role played in the family, a
system with much mutual inheritance, these pioneers went far afield from their origins, yet in just the direction that a Whiteheadian
perspective would anticipate.
Systems and principles
of justice are the servants and instruments
of the spirit
of brotherhood in so far as they extend the sense
of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles
of mutual support; (b) from a simple relation
of the self and one «other» to the complex relations
of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial
perspective.5