Sentences with phrase «of text books as»

However, if you're needing to carry your laptop with you then go up a size to the large, and then you'll be able to carry your A4 notebook and maybe a couple of text books as well!

Not exact matches

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You'll also get the complete table of contents and index for the entire book, as well as the full text of all 22 endorsements that were received in time to include (several more have come in since then).

A review by ActiveHistory.ca describes the book as an essential text on the history of Alberta's tar sands.

The Bible is a book, and was «edited» by humans for the telling of a good «story», as with any «good book» there can be many (mis --RRB- interpretations of the text.

As your attention focuses on the reading — raising the book as you read reveals your focus — the text you hold will become the congregation's center of attention as welAs your attention focuses on the reading — raising the book as you read reveals your focus — the text you hold will become the congregation's center of attention as welas you read reveals your focus — the text you hold will become the congregation's center of attention as welas well.

After reading several of the posts on the «interpretation of mythical texts into a book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a book that he / she / it wanted to have in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a book up that badly... gods do nor make mistakes... except for Rick Santorum

To ignore these principles of interpretation is to distort the text just as much as if you ignored the principle of reading poetry as poetry with all the rich meaning of figurative language and chose rather to read it like it was a science text book.

In the Biblical Manuscript P72, dating from 175 - 200AD, and containing the entire text of 1 Peter, 2 Peter, and Jude, in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day 1.

In order to reduce the need for war and conflict, and to improve conditions in impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local population.

Whether it is changing text books to teach religion as a «science,» making laws that prohibit stem - cell research which would without question help those in need, to stopping of any kind of gay rights, trying to put religion (christianity) into schools, a woman's right to choose, etc, etc...

In my new book, «The American Bible: How Our Words Unite, Divide, and Define a Nation,» I explore 27 texts that have served as «scripture» of sorts in American public life.

In the book, I make a brief but impassioned case for reading the text with the prejudice of love, a hermeneutic I believe was employed by Jesus, and, as many reviewers have pointed out, a hermeneutic that Augustine also favored.

Fearful of having their books omitted from lists of «acceptable» texts, a number of publishers have acquiesced to creationist demands in various ways: by considerably reducing the space given to discussion of evolution, by referring to evolution as «only a theory,» by including creationist materials, or by placing references to evolution in a final chapter which the teacher could conveniently Omit.

Using books of the Bible as their primary texts, and following a set pattern, one person would read the text in Hebrew, and another would interpret it into Greek, and then the text would be explained and applied (cf. Acts 2:42; 13:14 - 15; 14:1 - 3; 15:21; 18:4; 19:8 - 10; etc.).

As to whether or not we must affirm that the flood encompassed the entire orb of the earth, the text would seem to teach this and subsequent texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters of the Book of Genesis, as expressed in the encyclical «Humani Generis» of Pope Pius XIAs to whether or not we must affirm that the flood encompassed the entire orb of the earth, the text would seem to teach this and subsequent texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters of the Book of Genesis, as expressed in the encyclical «Humani Generis» of Pope Pius XIas expressed in the encyclical «Humani Generis» of Pope Pius XII:

The Bible can't be used to verify claims any more than the Quran or the Book of Mormon, as all religious texts first require a basic belief on the part of the reader that they (the texts) are right in order to be viewed as such.

He suggested that one response might be for dioceses to produce authentically Catholic text books to act as a primary resource for teachers, as long as they did not «compromise the principles and syllabuses of public examining boards».

Or do we need to do with the New Testament as is sometimes done with the Book of Daniel — parts of it included in the text as canonical, parts of it relegated to an appendix of Apocrypha?

Most of the text below is taken from: (Later in the book, Marcus Borg explains the meaning of the language as understood biblically and by the early church)

I picked up mark l. Strauss, four portraits one jesus text book as a compliment to my study of the harmony of the gospels and was introduced in the 2nd chapter to historical criticism.

My problems with this book are the same problems I have with nearly all books about biblical criticism: I believe the presuppositions of most of those who engage in biblical criticism are inherently flawed, and as a result, short - circuit the creative thinking that is necessary to discover solutions to the so - called problems in the biblical text.

A second edition of Protestant - Catholic - Jew came out in 1960, but after that the book was not re-published until 1983, when historians began to cite the book as a descriptive text of the 1950s.

The Yashts and minor texts combined, as they often are, form a kind of abridged Avesta or smaller Avesta, called the Khordah Avesta which serves as a book of prayers for laymen.

An earlier version of this book was of immense help to me as I learned about the roles of faith and works in the life of the believer, and how to understand most of the tough texts in the Bible on this topic.

In this method, take notes on everything surrounding your decision, such as lists of pros and cons, notes on books you're reading, God's messages to you through the Bible, conversations with others, recounts of key events, copies of important e - mails / letters or transcripts of texts / chats / voicemails, questions you have, and so on.

Instead of teaching the Bible as a collection of isolated texts, each to be interpreted literally, they endeavored to treat each book in the Bible as a whole.

In a modest sense, this is the approach followed in this book, as we examine «texts» in the world of television and construct a «reading» of them in order to surmise their meaning for society as a whole.

We have questioned how a book as cynical and pessimistic as Ecclesiastes could have found its way into the canon, failing to see the text's central affirmation of our work and play as gifts from God to be enjoyed.

For example, the first and second chapters of the book of Acts make it clear that Jesus's disciples were part of the crowd assembled in Jerusalem for the first Pentecost — a crowd the text identifies as Jewish.

If the Psalms are to serve as a text that discloses a creative way of being in the face of death, it is important for a reader to remember how close death was to everyone in the original context of the book.

Nearly all religions claim the Bible as part of their «holy writings» but not all agree on texts like the Quran or the Book or Mormon.

Alcoholics Anonymous, being «spiritual, not religious,» doesn't use the Bible at all; rather it uses another sacred text, the inspired Word of God as expressed through Bill Wilson, the Big Book... Unlike the Oxford Group, which claimed salvation and redemption by Jesus through the Oxford Group, AA proclaims «recovery» by one s «Higher Power» through the Twelve Steps of Alcoholics Anonymous (Ken Ragge, The Real AA: Behind the Myth of 12 - Step Recovery [AZ: Sharp Press, 1998], pp. 82 - 83).

The book is conceived and written as a «companion» (that abused word), a knowledgeable companion whose sole reason for existence is to aid in understanding the text of the Old Testament.

As for «jihad» itself, not only is the word «jihad» mentioned in several places within the their koran, such as the infamous Sura 9 («Verse of the Sword»), there are over 150 calls to «holy war» AKA «jihad: scattered throughout the entire text of this hateful bookAs for «jihad» itself, not only is the word «jihad» mentioned in several places within the their koran, such as the infamous Sura 9 («Verse of the Sword»), there are over 150 calls to «holy war» AKA «jihad: scattered throughout the entire text of this hateful bookas the infamous Sura 9 («Verse of the Sword»), there are over 150 calls to «holy war» AKA «jihad: scattered throughout the entire text of this hateful book..

Not most importantly that since the bible is the most heavily researched book in the history of the world by wide orders of magnitude, scholars have thoroughly examined textual criticism issues such as this, and the Christian can rest assured that: — the bible we have is over 99 % original text — none of the verses under issue affect the Christian message of salvation through faith in the atoning work of Jesus on the cross at all, not even the smallest amount.

You can post quotes from and references to this book all year long and it will not change the fact that: Yes, there are some practical words of wisdom for peaceful human behavior in it (as there are in most religious texts), but just because this is true it does not make all of the supernatural fantasies in it true.

I had a fascinating conversation with Max Stackhouse of Andover - Newton Seminary who felt that one of our greatest needs in the subject area of this book was for an examination of the history of preaching on certain texts as the «Rich Young Ruler» to see how sermons related to different contexts.

So sacred was it held to be at the time of the making of the Code of Manu, greatest of the law books, that it was therein decreed that a lowly Sudra, i.e., low caste man, who so much as listened to the sacred text would have molten metal poured into his ears, and his tongue cut out if he pronounced the sacred words of the holy Vedas.1 «Whether such laws were ever actually enforced may be doubted.

I've noticed that many Christians see the Bible as a book that's chock full of easy to follow laws and rules that tell you what to do (Paul said this so we must... they did this so we must...) and proof texts (it says here that Jesus said that who ever is not for him is against him so I forbid you to listen to Britney Spears).

Similarly, questions about whether Jesus was a priest arise not because the documents present any legitimate reason even to raise the question, but because the Book of Hebrews regards him as high priest, and certain theological strains within Roman Catholicism have highlighted those texts.

«2 Some texts have gone so far in this direction that they have become books «about science,» or present a smattering of so many fields that they end as superficial surveys.

The statement said that there was no credible evidence of contact between Ancient Egyptian or Hebrew peoples and the New World, as indicated by the text of the Book of Mormon.

Rather than seeing it as a book of proof texts, it helps us see what God has been doing in the world, and what our role might be in carrying the story forward.

J. K. Elliott, who prepared the comprehensive translation of such early texts notes: «These apocryphal books are of importance as historical witnesses to the beliefs, prayers, practices, and interests of the society that produced and preserved them.

Catastrophic so far as the overall impact of Gerhardsson's work is concerned is that in a book having some 325 pages of text, only twelve of those pages are devoted to a discussion of the gospel tradition itself (pp. 324 — 35), and these pages include no exegesis whatever of the text of the synoptic tradition on the basis of his hypothesis.

The book reflects a Mennonite understanding of the church as a community of reconciliation, as stressed in scriptural texts such as Matthew 18 and John 20, wherein Jesus explicitly ties God's forgiveness of people to their forgiveness of others, especially in the Lord's Prayer.

A postmodern approach to the New Testament witness to Jesus» resurrection, as it is developed by Marianne Sawicki in her book Seeing the Lord: Ressurrection and Early Christian Practices, [10] is more efficacious in enabling access to the reality of resurrection than any analysis of the biblical texts that is determined by a critical methodology founded on a Kantian epistemology.

The writing that most clearly and prominently displays the heart of this integration, however, is his Liber regulae pastoralis (literally Book of Pastoral Guidance), often translated as Pastoral Care after the first two words of the text (Pastorolis curae) or asPastoralia or Concerning Pastoral Care (De pastorali cura).

The workshop employs a dynamic presentation of the texts of the ritual books themselves as the basis for a rich theological understanding of the way in which the Word becomes flesh in and through thecelebration of the Sacred Liturgy.