Angela Swan's comments highlight the essential role
of text books in the conduct of legal research.
Alarming for Texas and beyond with Texas being one of the largest buyers
of text books in the country.
Not exact matches
The business world can be brutal I don't care what you learned
in school, you'll come across so many situations you can't learn
in a
text book written
in 1985 (Not a fan
of college, can you tell:)-RRB- Be prepared to work 7 days a week.
In his new book, The Digital Diet, he cites a barrage of statistics that show technology's pervasiveness in our lives, from the funny (10 % of people 24 and younger believe it's OK to fire off a text during sex) to the serious (16,000 Americans have been killed by texting drivers
In his new
book, The Digital Diet, he cites a barrage
of statistics that show technology's pervasiveness
in our lives, from the funny (10 % of people 24 and younger believe it's OK to fire off a text during sex) to the serious (16,000 Americans have been killed by texting drivers
in our lives, from the funny (10 %
of people 24 and younger believe it's OK to fire off a
text during sex) to the serious (16,000 Americans have been killed by
texting drivers).
It is the full
text of an article excerpted
in Tap Dancing to Work: Warren Buffett on Practically Everything, 1966 - 2012, a Fortune Magazine
book,...
Since so much communication occurs through
text messaging, we asked Klinenberg — who interviewed hundreds
of people
in focus groups for the
book — what he found to be some
of the biggest mistakes people make when
texting someone they're interested
in dating.
Tan's
book is both a case study for a western audience
of the emerging Chinese approach to innovation and a
text on innovation generally — still a concept poorly understood
in concrete terms.
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You'll also get the complete table
of contents and index for the entire
book, as well as the full
text of all 22 endorsements that were received
in time to include (several more have come
in since then).
In 2003, I edited the revised edition
of Benjamin Graham's classic
text, The Intelligent Investor, which Warren Buffett has called «by far the best
book about investing ever written.»
It was with these subjects
in mind that he cleverly and deliberately had the
book formatted to be the same size and shape
of an iPad Air, which changed how he wrote and presented the
text and page layout.
In the introductory text for Part I of their 2016 book, Adaptive Asset Allocation: Dynamic Global Porfolios to Profit in Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law of Wealth Management: We would rather lose half our clients during a raging bull market than half of our clients» money during a vicious bear marke
In the introductory
text for Part I
of their 2016
book, Adaptive Asset Allocation: Dynamic Global Porfolios to Profit
in Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law of Wealth Management: We would rather lose half our clients during a raging bull market than half of our clients» money during a vicious bear marke
in Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law
of Wealth Management: We would rather lose half our clients during a raging bull market than half
of our clients» money during a vicious bear market.
After reading several
of the posts on the «interpretation
of mythical
texts into a
book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a
book that he / she / it wanted to have
in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a
book up that badly... gods do nor make mistakes... except for Rick Santorum
If you disagree with my interpretation (and it is sincerely how I interpet the
text), ask yourself how it is that your «god» couldn't come up with a better way to communicate than a
book that is so readily subject to so many interpretations and to being taken «out
of context», and has so many mistakes
in it.
It's a cherry - picking
of scripture used to address what's happening right now
in popular culture,» says Knust, author
of the recent
book «Unprotected
Texts: The Bible's Surprising Contradictions on Sex and Desire.»
In the Biblical Manuscript P72, dating from 175 - 200AD, and containing the entire text of 1 Peter, 2 Peter, and Jude, in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day
In the Biblical Manuscript P72, dating from 175 - 200AD, and containing the entire
text of 1 Peter, 2 Peter, and Jude,
in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day
in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity
of Jesus was NOT a construct
of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown
in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day
in his
book «The DaVinci Code,» but rather, this was a central teaching
of the disciples from day 1.
In order to reduce the need for war and conflict, and to improve conditions in impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local populatio
In order to reduce the need for war and conflict, and to improve conditions
in impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local populatio
in impoverished countries, the USA should be distributing unlimited volumes
of the Koran / Quran (as well as the Bible and other popular
texts)-- but all the
books should be written or translated into the languages
of the local population.
Whether it is changing
text books to teach religion as a «science,» making laws that prohibit stem - cell research which would without question help those
in need, to stopping
of any kind
of gay rights, trying to put religion (christianity) into schools, a woman's right to choose, etc, etc...
Among the
books he had us read were two that really challenged my thinking and helped me see certain key
texts in a new light: They are The Epistle
of James by Zane Hodges and The Reign
of the Servant Kings by Joseph Dillow (a revised and updated edition
of the
book is now titled Final Destiny).
In my new book, «The American Bible: How Our Words Unite, Divide, and Define a Nation,» I explore 27 texts that have served as «scripture» of sorts in American public lif
In my new
book, «The American Bible: How Our Words Unite, Divide, and Define a Nation,» I explore 27
texts that have served as «scripture»
of sorts
in American public lif
in American public life.
While I do not consider myself an expert on all the religious writings
of all
of the main religions
in the world, I have read most
of the main religious
texts for most
of the main world religions, and while it is not uncommon to find violent events being described
in these other religious
books, no other set
of religious writings comes even close to describing the violence and bloodshed that one finds within the pages
of the Hebrew Scriptures.
Books like Holy Hilarity help us break out
of the box
of reading the Bible with straight faces, so that we can see the truth
in the
text.
He corrects an error which he says «can be found
in every
text book of physics» (He is writing
in 1958: I wonder if it still appears.)
«Lower criticism» attempts to restore the original
text of a
book, when it has been subject to variation
in the course
of transmission.
In the
book, I make a brief but impassioned case for reading the
text with the prejudice
of love, a hermeneutic I believe was employed by Jesus, and, as many reviewers have pointed out, a hermeneutic that Augustine also favored.
Fearful
of having their
books omitted from lists
of «acceptable»
texts, a number
of publishers have acquiesced to creationist demands
in various ways: by considerably reducing the space given to discussion
of evolution, by referring to evolution as «only a theory,» by including creationist materials, or by placing references to evolution
in a final chapter which the teacher could conveniently Omit.
He arranged for the Gospels and some other
books of the Bible to be translated
in common speech; also some
texts of Saints Augustine, Jerome, Ambrose, and Gregory, arranged under titles which he called «sentences,» and which he read very often, though without understanding their import.
By providing only fragments from biblical
books (
in this case part
of an oracle from Isaiah, a reassurance from Paul, a parable from Jesus), they leave a suggestive opening, not only to other
texts...
Pacioni himself tells us that throughout his
book he has «tried to reconstruct the framework
of Augustine's speculation
in all
of its most original philosophical traits, following philosophical and logical - linguistic suggestions performing a point by point analysis
of the
texts not only from a philological but also a historiographical, cultural and logical - formal point
of view» (p. xix).
Using
books of the Bible as their primary
texts, and following a set pattern, one person would read the
text in Hebrew, and another would interpret it into Greek, and then the
text would be explained and applied (cf. Acts 2:42; 13:14 - 15; 14:1 - 3; 15:21; 18:4; 19:8 - 10; etc.).
He not only provides detailed explanations
of the
text all the way through (which providing lots
of footnotes for those who want to research
in more depth), but he also provides theological asides that help the student
of Scripture see how the
book influences our life and thinking today.
Because
in every area
of the Bible, from the writing
of the
text, to the collection
of the
books, to the transmission, translation, and teaching
of the
text, extra-biblical tradition and authority is required.
Texts from well - loved portions
of Scripture may be selected; one may find appropriate words
in some other
book; or one may make them up for himself.
As to whether or not we must affirm that the flood encompassed the entire orb
of the earth, the
text would seem to teach this and subsequent
texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters
of the
Book of Genesis, as expressed
in the encyclical «Humani Generis»
of Pope Pius XII:
The Bible can't be used to verify claims any more than the Quran or the
Book of Mormon, as all religious
texts first require a basic belief on the part
of the reader that they (the
texts) are right
in order to be viewed as such.
Robin M Jensen explores the intersection
of art, ritual,
text and tradition
in her new
book Baptismal Imagery
in Early Christianity: Ritual, Visual, and Theological Dimensions.
I want to add to this list my own expressions
of thanks to those who made what might have been a difficult undertaking a rewarding one instead: Ruth Hopewell, who gave me the privilege
of editing the
book and consistently aided me
in doing so; the Directors
of Auburn Seminary, who granted a generous leave for my work on the project
in Atlanta; Jim Waits and Elizabeth Smith, who anticipated everything I would need for the work to be done comfortably and efficiently; Lurline and James Fowler, who provided housing and friendship; Channing Jeschke, Candler's librarian, who made available and helped to arrange Hopewell's
books and papers; Brooks Holifield, who worked with me on the last and knottiest problems
in the
text; and David Kelsey, on whose encouragement and sagacity I relied heavily when my assignment seemed most formidable.
Or do we need to do with the New Testament as is sometimes done with the
Book of Daniel — parts
of it included
in the
text as canonical, parts
of it relegated to an appendix
of Apocrypha?
He may also be faced with incomprehension and hostility when he tries to persuade the school not to support «Red Nose Day» or «Jeans for Genes»; when he suggests that asking pupils to stand at the front
of the class and shout out the names
of intimate body parts is an invasion
of their modesty; when he objects to the non-Catholic geography teacher's presentation
of solutions for over-population, the «gay rights» agenda seeping
in through
text books, the chaplaincyco - ordinator's failure to get abortion agency leaflets removed from the library, or the school nurse's distribution
of cards with information on how to get the morning - after pill.
One major problem
in writing this
book has been the difficulty
of deciding when to quote the Scriptures fully
in the
text and when merely to refer to them
in the footnotes.
I put this question out to some
of my Rabbis Without Borders colleagues, and
in addition to seconding the Bereshit Rabbah idea, they recommended Searching for Meaning
in Midrash: Lessons for Everyday Living by Michael Katz and Gershon Schwartz and Reading the
Book: Making the Bible a Timeless
Text by Rabbi Burt Visotzky.
(1) This order is roughly similar to Fred Craddock's approach
in his
book, Preaching, (2) where reflection on life comes before the interpretation
of a
text and is followed by the formation and language
of the sermon.
Most
of the
text below is taken from: (Later
in the
book, Marcus Borg explains the meaning
of the language as understood biblically and by the early church)
When Rob Bell released Love Wins, a
book that made a compelling biblical case against the exclusivist theology that all non-Christians will be condemned to eternal conscious torment
in hell, the Southern Baptist Convention released a resolution that stated: «Being troubled, even deeply troubled, by the implications
of the biblical
text does not give us a reason to abandon the
text or force it into a mold that rests comfortably with us.
In most books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did not erase all traces of his earlier formulation
In most
books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present
in the text, however, for Whitehead in revising did not erase all traces of his earlier formulation
in the
text, however, for Whitehead
in revising did not erase all traces of his earlier formulation
in revising did not erase all traces
of his earlier formulations.
I picked up mark l. Strauss, four portraits one jesus
text book as a compliment to my study
of the harmony
of the gospels and was introduced
in the 2nd chapter to historical criticism.
They could point to differences
in terminology and word usage, «errors»
of the
text which «pre date» or «post date» the author, and why certain elements
of his
book show clear evidence
of redaction and editing.
My problems with this
book are the same problems I have with nearly all
books about biblical criticism: I believe the presuppositions
of most
of those who engage
in biblical criticism are inherently flawed, and as a result, short - circuit the creative thinking that is necessary to discover solutions to the so - called problems
in the biblical
text.
Still, Mack's
book is helpful
in alerting the preacher to the structures
of argument at work
in many biblical
texts and to the social situations that produced them.
A second edition
of Protestant - Catholic - Jew came out
in 1960, but after that the
book was not re-published until 1983, when historians began to cite the
book as a descriptive
text of the 1950s.