Christopher Morse cites Matthew's inclusion
of the Old Testament figure of Rachel right in the midst of the Christmas story as an example of such cruciform narrative art.
It is not certain whether Matthew's designation of Jacob as the father of Joseph in 1:16 is intended to evoke the reader's memory
of the Old Testament figure.
The author of the Letter was expounding the faith
of an Old Testament figure, Moses; it was on account of his faith that Moses fled to Midian.
Not exact matches
The life
of each
of the
Old Testament figures, on the other hand, has a cumulative trajectory.
Here specific moments in Christ's suffering and death are seen foreshadowed in the lives
of great
figures in the
Old Testament.
The
figure was arrived at by adding up the ages and length
of events as related throughout the
Old Testament.
That «sheol» or sprit world afterlife was in fact an
Old Testament and even Torah - based belief and within that spiritual realm
of sheol those spirits (all the spirits who were once living) were in either a state
of happiness or in a state
of limited ability to obtain happiness, or in other words a state
of damnation or being in like a spiritual prison, which would later be further described in the New
Testament (which the earliest
figured written versions
of the New
Testament were written in Greek for newly gentile converts) as hell.
But, according to The Atlantic, «Scandal is no more salacious than the accounts
of Old and New
Testament biblical
figures, from King David and his philandering - but-wise son, King Solomon, to Apostle Paul, pre-conversion.»
James Sanders, for example, a well - known and respected
figure in American biblical studies, receives less than a page, since, Barr explains, «he does not do much to claim that [his work] leads toward an «
Old Testament theology» or a «biblical theology,»» while David Brown, a British theologian
of whom Barr says the same, is the subject
of a substantial and highly laudatory chapter.)
Following the method
of typological interpretation, 11 which saw
Old Testament events as prefiguring New
Testament ones, the 40 years that the children
of Israel spent wandering in the wilderness
of Sinai were interpreted as a
figure of Christ's 40 days.
The
figure of the shepherd is a familiar one in the
Old Testament (Psalm 23), and it is used in the other gospels as well (Mark 6:34 and Matthew 9:36; Matthew 18:12 - 14 and Luke 15:3 - 7).
And James, to make his case, uses the premier
figure of faith in the
Old Testament, the father
of faith and the father
of all Jews.
To fully understand sixstepsrecords means to understand a decade -
old movement called Passion, a metaphorical family with its own mother and father figures, four artists who really do act a lot like brothers, and a fairly obscure Old Testament tale about hauling around the Ark of the Covena
old movement called Passion, a metaphorical family with its own mother and father
figures, four artists who really do act a lot like brothers, and a fairly obscure
Old Testament tale about hauling around the Ark of the Covena
Old Testament tale about hauling around the Ark
of the Covenant.
And that righteousness was interpreted, in such great
figures as Jeremiah, Hosea, and the two or three men whose oracles have been put together in the
Old Testament book we call Isaiah, as resting back upon and expressing the divine chesed — the faithful loving - mercy
of Jahweh not only for his own people but for all the peoples
of the earth.
The same
Old Testament that provides the pronouns also states, «Since you saw no form when the Lord spoke to you at Horeb out
of the fire, take care and watch yourselves closely, so that you do not act corruptly by making an idol for yourselves, in the form
of any
figure — the likeness
of male or female» (Deuteronomy 4:15 - 16).
What
Old Testament scholarship has managed to show is the probability that Abraham and Jacob were two
of the more important chieftains who led migrating tribes from upper Mesopotamia to Canaan, and that some
of the stories now gathered in the sagas originated around these historical
figures.
(cf. 18:20 and 14:11); Jeremiah's profound grief, 8:4 - 9:1; his affinity with Hosea, 13:16 27 but in many other passages as well; the certainty
of destruction, 14:10 - 18; the quality
of the «Confession» in 15:10 - 18 (as also elsewhere) that brings Jeremiah closer to us than any other
figure in the
Old Testament; the symbolic act again, chapter 19 — only Ezekiel among the prophets performs more such acts than Jeremiah; the bitterest
of his confessions, 20:7 - 18, matched in the
Old Testament only in Job (cf. Job 3); his association with Baruch in the remarkable narrative
of chapter 36, «in the fourth year
of Jehoiakim»; and his devastating words on Jehoiakim, 22: 13 - 19, bitter testimony to what was in Jeremiah's eyes the miserable rule
of a miserable king.
As you point out from the story
of Eliashib, for those churches that consider the tithe an
Old Testament mandate, then should not the tithe be used in the manner prescribed there, rather than for buying large properties, covering them with multiple buildings, and in the case
of many megachurch pastors and associates, giving them six
figure salaries that go far beyond providing for their needs?
The argument that we have here a transcendent sovereign Son
of man conception must turn entirely upon two points, that the Messiah here is «kept many ages» (R. H. Charles, Apocrypha and Pseudepigrapha
of the
Old Testament II, 616, n. 26, finds this sufficient to identify the
figure with the Son
of man
of I Enoch [G. H. Box]-RRB-.
Henoch Clapham, confusing New
Testament Galilean Nazareth with the Hebrew term nazir and the dedicated
Old Testament order
of Nazirite declared in 1596: «A Nazarite he was, and a
figure of our Nazaret anointed.»
The
Old Testament figure crowded two
of every animal onto an enormous wooden boat in order to ride out a catastrophic flood.
Subsequently, Zed and Oh's lighthearted look at the
Old Testament has them crossing paths with such religious
figures as Abraham, Isaac and Lilith on their testosterone - sodden sojourn to the city
of Sodom.
Sporting an absurdly oversized moustache, it's
testament to Sir Ken's charismatic performance that we can take this sympathetic, kind - hearted
figure seriously — and the prospect
of him returning for Death on the Nile is as pleasing as this comfortingly
old - fashioned piece
of cinema.
David is an
Old Testament figure who appears in Judiasm, Islam and Christianity, and it's a safe bet that Brooks — who has studied Arabic and worked as a Middle East correspondant for the Wall Street Journal in the 1990s — will draw from all three traditions for her portrayal
of the legendary king.
The protagonist
of the
Old Testament poem Judith is, in the words
of Hugh Magennis, «one
of the most powerful and active female
figures in
Old English literature, and one
of the most «heroic» in her actions.»
The first Facebook title from Hexify Inc., Journey
of Moses, is a a treasure - hunting adventure game based on the life
of the prominent
figure from the Bible's
Old Testament.
For the remaining five windows, Polke designed images
of figures from the
Old Testament, based on medieval illuminations, which have themselves undergone transformation in the course
of their long journey through time.
Römhild started with a list
of verses in different versions
of both the
Old and New
Testaments that referred to
figures or ideas from earlier passages, then combed through both books for additional examples.