Sentences with phrase «of the human body with»

In violating representations of the human body with this kind of vivid, kaleidoscopic variety, the filmmakers allude only vaguely to the vulnerability of real human bodies.

The artist Antony Gormley combined the shape of the human body with different geometric shapes.

At the centre of the space, two semi-abstracted white polystyrene sculptures based on Ancient Egyptian gods, Wadjet (King Cobra) 2015 and Taweret 2015, merge the organic nature of the human body with biological engineering.

His elegant style captured the essential femininity and balance of the human body with rhythmic, undulating curves in bronze and marble.

These accidents happen when there is contact between any part of the human body with a high enough level of electrical current to penetrate through skin and hair.

Free World Trust held patents for [para. 4] «an apparatus that bombards different parts of the human body with low frequency electro - magnetic waves.»

Not exact matches

If your business model revolves more around river tours and large bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger for human flesh, may do a better job of making your employees feel like they are part of something greater.

A former health care investment analyst with a degree in biology from Yale University and current CEO of the company, Wojcicki is fascinated by the mysteries of the genome and what it can reveal about the human body.

The tiny sensors, which consist of infrared light - emitting diodes (LEDs) coupled with a sensitive light detector, measure infinitesimal gradations in light in human tissue, due to changing blood volume in the microvasculature as blood circulates through the body — a process that follows in rhythm with the beating of the heart.

We've figured out some drugs that usually work, but as we learn more about the human body and our genetic code — the things we have in common but also the things that make us unique — we may come up with a new sort of medicine, tailored for each person.

«The miracles of technology cause us to live in a hectic, clockwork world that does violence to human biology, enabling us to do nothing but pursue the future faster and faster... Specialization in verbiage, classification, and mechanized thinking has put man out of touch with many of the marvelous powers of «instinct» which govern his body.

This is the root of sexual violence: The idea that women aren't autonomous human beings with the right and ability to say yes to sexual interactions we want and no to those we don't, but that we're receptacles for male sexual desire, that our bodies are up for grabs (literally, in this case).

There is some urgency to simplify the system, what with the incorporation of technology into the human body on the horizon.

Using an algorithm complete with 3 - D human body modeling, the company then makes a recommendation as to which of its mattresses is the best fit.

But what the NEAT researchers are ultimately arguing for is much bigger, nothing short of redesigning the workplace with the needs of the human body at its centre.

It relies on partnerships with a wide range of government agencies and other bodies to have any effect — and that has forced Gates, the uncompromising and impatient tech leader, to apply the human touch.

For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

Even the human body is a picture of God's relationship with mankind.

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.

When combined with his «theology of the body» — a celebratory presentation of human embodiment and sexuality — John Paul's promotion of Vatican II's reforms provides crucial resources for responding to the American sexual - abuse crisis — a crisis, Wills argues, rooted in defective conceptions of the Catholic Church and its sexual teaching.

This mystery of human selfhood, with its connection to but also its freedom from the body, is the best evidence I know for the presence of transcendence in our world.

The appropriate explanation of Christian asceticism begins with the dignity of the complete human person, not only his soul but also his body.

[8] It must be realised, therefore, that the question of the human body does not deal only with biology and chemistry, politics and economics, but also with meaning and value.

[4] This wayward view has become the rallying assertion of the New Age movement with its implicit refusal of the body's dignity, and its unguided emphasis on the human spirit.

I know that demons can inhabit a human, for I took a lady to church to see a pastor, to take it out of her, I sat there while the pastor prayed over her, finally a black ghostly type, with a person's body, came out of her feet and left the room.

Yet in creating human beings with bodies formed from the unfolding of matter in cosmic development, God the Son committed himself from all eternity to become Man according to the Father's will.

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

«The Christian vision of the human person made in the image of God with a spiritual soul as well as a body is of central importance.

They say further that even if one does not equate a fetus with a child, as long as one attributes some value to the fetus» and they demonstrate how economists routinely make such outrageous calculations in insurance claims for loss of body parts» and put the value as low as one hundredth of a human being, the lowered crime rate would not come near justifying the number of abortions.

The notion of women's autonomy» including absolute control over our own bodies» leaves us with an unrealistic sense of human power and an exaggerated sense of independence from the consequences of our attitudes and actions.

Because body, mind, and spirit are an indissoluble triad in the human personality, man deals with his physical needs in characteristically mental and spiritual ways, ordering his economic life according to rational canons and multiplying his demands beyond all limits in obedience to the infinite yearnings of the self - transcending spirit.

Unfortunately, some defenders of theism in the eighteenth century wedded themselves to this view of the complex machine and its maker and associated it with the view that such special forms of the machine as the human body came into existence fully formed in an aboriginal creation.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

The other side of human nature, which in this life is inseparably linked with the body but without being identical with it, is variously called spirit, mind, consciousness, ego, psyche, soul, or personality.

He associates this with the «spirit» dimension of the «Renaissance - Platonic» view of the human person as body - soul - spirit, as retrieved by de Lubac.

Lucretius thought that the soul nestled in the human breast; Descartes located it in the pineal gland; and process theologian John Cobb, following Alfred North Whitehead, hopes to find mind wandering as a thread through the «interstices of the brain,» But if we are truly dealing with metaphysics, then the mind and the soul, like the risen Christ, will not be anywhere, but holistically related to the body.

He quotes physicist Brian Swimme: «The universe shivers with wonder in the depths of the human,» and points out that this sense of an emergent universe identical with ourselves gives new meaning to the Chinese sense of forming one body with all things.

He turned his light on it, expecting to see a small mammal but instead, «couldn't quite understand what I was seeing,» That's because human eyes were never meant to rest upon the South American Goliath birdeater — a spider that measures one foot across, with a body the size of your fist and two - inch fangs.

Just wondering, with the complexity of the human body, Earth, and the whole universe, how exactly can you not believe in God?

In the former case, the dualism is usually that of soul and body, with the assumption that only human beings have souls.

But they make of «God» still the farthest limit of our human possibilities, caught up with us just as surely within this body of death.

The distinction between the nuclear and traditional family was also blurred in the recent report on human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family, with its employed father, mother at home, and two or more school - aged children, that profile currently fits only 5 percent of North American households.»

In ordinary human experience this region is coextensive with the body or with some aspect of the body.

The idea was that, just as all bodies are governed by the law of gravitation and organisms by biological laws, so the creature called man also had his law - with this great difference, that a body could not choose whether it obeyed the law of gravitation or not, but a man could choose either to obey the Law of Human Nature or to disobey it.

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

Virginity is the ideal of the holy person not because he or she is filled with a deep hatred of the human body, but because Christ was ihidaya meaning that Christ had singleness of purpose to be the instrument of God's will and thought.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

This depends upon there being a brain, an arrangement of cells in a particular part of the body which by reason of its peculiar coordination makes the given routing able to «know» in a distinctively human manner — quite different from, although certainly continuous with, the sort of «knowing» that is possible for the higher grades of animal life.