The saying is true: a radical doctrine of sin is the most optimistic appraisal
of the human condition possible — consistent with realism.
Not exact matches
Thus, for instance, the self - conscious freedom
of human activity is made
possible by the extremely complex order that it is privileged to appropriate, including the
conditions which support life on this earth and the complexity
of the
human body.
If one considers, however briefly, what
conditions will make
possible the flowering in the
human heart
of this new universal love, so often vainly dreamed
of but now at last leaving the realm
of the utopian and declaring itself as both
possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements
of a single something; they must also, by developing a «planetary» consciousness, become aware
of the fact that without loss
of their individual identities they are becoming a single somebody.
They are: i) revelatory experiences are common to all religions, ii) revelation is received under finite
human condition, iii) the three types
of criticisms, mystical, prophetic and secular help to address the distortions that crept into revealed religions, iv) History
of Religions makes «a concrete theology that has universal significance»
possible and v) an acknowledgement that «the sacred is the creative ground and at the same time a critical judgement
of the secular».
Whatever the explanation — mere
human limitation or sinful results
of our freedom — the actual
conditions finally determined which
of all the
possible outcomes
of that moment would be realized.
The radio spectrum is legally the property
of the
human race and the regulation
of its use rests on the proposition that the
conditions on which individuals or groups may use it must be consistent with the interest
of all other
possible users in its use.
It is interesting to note in this context that family therapy broke out
of purely intrapsychic relations into wider systems
of relationships that characterize and
condition us all; and now we see the more recent birth
of «ecological» therapy, where the concern broadens to include
human relationships to the fullest extent
possible (see FFT 256ff.).
Fourthly, as Reinhold Niebuhr has reminded us, through all the ironies and strange turnings
of the
human spirit there persists the ineradicable dialectical
condition wherein every advance makes
possible greater destructiveness, and every gain brings new opportunities and larger temptations.
It is
possible to inquire whether what the
human parents biologically contribute in the genesis
of the
human being could not, certain
conditions being assumed, be brought about outside a
human organism, in an animal one.
But «a moral discussion is inconclusive and even trivial, if it leaves out the question
of its application,» as Gregory Vlastos has said.13 In order to be as specific as
possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence
of human experience as being necessary guides to the
conditions under which the Good Society can grow.
Furthermore, we need to recognize the plain fact that a good deal
of physical and, even more obviously,
of psychological suffering is made
possible through exactly the same
human (and other)
conditioning that makes it
possible to enjoy the sense
of well - being, even
of joy.
The recognition
of the centrality
of an evolutionary perspective means that man needs to be viewed as a biospiritual creature who requires a delicate balance
of favorable environmental
conditions as the necessary prerequisite to any
possible flowering
of his unique
human capacities.
Biopolitics seeks, minimally, to bring about those elementary
conditions which must be met if life —
human, animal, and plant — is to survive at all and, maximally, to make
possible the optimum enjoyment
of existence.
Given such a servant
of God what other outcome would be
possible under
human conditions?»
The history
of the twentieth century confirms Plato's judgment and suggests a
possible source
of information for making Hartshorne's philosophy more realistic about the
human condition.
What motivated the Apostles and the whole history
of Christian missions was knowing from divine revelation that the
human race is lost, eternally lost without Christ, and even though it is
possible for people to be saved, under certain very stringent
conditions, without explicit faith and baptism, very often this is not actually the case.
The
conditions that make
human trafficking
possible and profitable arise not just in the poor countries that supply slaves but wherever the demand for unprotected labor is outmatched only by the wealth and greed
of those who pay for it.
No... choice is so present in the
human condition that obvious failure
of «good» choice will always happen — thus we a system where forgiveness is prized very highly — but the love part is
possible.
The awesome freedom made
possible by
human self - consciousness — by our
condition as homo sapiens — is indeed the source
of the world's wars and insanities and perversions.
By employing movies it was
possible to investigate the function
of the
human brain in experimental
conditions that are close to natural.
Begley and Doidge wade against this current with a strong message
of hope: By recognizing neuroplasticity as a real and powerful force, we can tilt our theories
of mind back into a realm where choice and free will are meaningful concepts, and where radical improvement to the
human condition is
possible using the right, scientifically proven techniques.
By studying these
conditions in rats and other animals, Roberts and his colleagues say, researchers can avoid the ethical conundrum involved in forcing active children to refrain from exercise, imposing biopsies and other tissue sampling techniques, or other parts
of research that are
possible in animals but not in
humans.
One will represent
conditions and «
possible weather» in the winter 2014, and the second will represent the weather in a «world that might have been» if
human behaviour had not changed the composition
of the atmosphere through greenhouse gas emissions.
As
of June 2015, there were 116 clinical trials evaluating the
possible anti-disease effect
of curcumin in
humans, including studies on cancer, gastrointestinal diseases, cognitive disorders, and psychiatric
conditions.
This movie, scripted by William Nicholson and Simon Beaufoy and directed, with meticulous regard for the elements and action, by Iceland - born filmmaker Baltasar Kormákur, is a detailed and realistic depiction
of climbers —
of various experiences — facing the worst
possible conditions, at heights and climates that seem designed to shut a
human body down.
As an interaction designer he works collaboratively across disciplines researching the implications and
possible applications
of emerging technologies, developing interfaces and environments in the intersection
of technology, society and
human condition.
Most importantly, as long as we continue to depend on dirty fossil fuels like coal and oil to meet our energy needs, and dump 70 million tons
of global warming pollution into the thin shell
of atmosphere surrounding our planet, we move closer and closer to several dangerous tipping points which scientists have repeatedly warned — again just yesterday — will threaten to make it impossible for us to avoid irretrievable destruction
of the
conditions that make
human civilization
possible on this planet.
Mankind has been blessed with huge supplies
of coal and oil, which made it
possible to lift ourselves up from the cold, dark, 70 % child mortality rates and general squalor that typified the
human condition 400 years ago.
Climate Explorer's graphs and maps show projected
conditions for two
possible futures: one in which
humans make a moderate attempt to reduce global emissions
of heat - trapping gases, and one in which we go on conducting business as usual.
We further recognize the need to reduce the global emission
of greenhouse gases by 80 % by mid-century at the latest, in order to avert the worst impacts
of global warming and to reestablish the more stable climatic
conditions that have made
human progress over the last 10,000 years
possible.
But we're in danger
of forgetting that it concerns a deadly serious matter: a change in the climatic
conditions which have made
human civilisation and the current
human population
possible, and, specifically, the degradation
of the most wonderful and beautiful
of the world's ecosystems into desert and scrubby grassland.
Major studies
of the oceans around Europe have led scientists to warn
of possible changes in temperatures and sea
conditions which will have a major impact on
human and marine life.
Health profession regulators may note that
possible infringements
of human rights as part of a registration process may be assessed not only by the Human Rights Tribunal, but also by the Health Professions Review Board, which has exclusive jurisdiction to determine matters of fact, law and discretion relating to registration decisions, at least where a college ultimately refuses to grant registration, or has grants registration with limits or condit
human rights as part
of a registration process may be assessed not only by the
Human Rights Tribunal, but also by the Health Professions Review Board, which has exclusive jurisdiction to determine matters of fact, law and discretion relating to registration decisions, at least where a college ultimately refuses to grant registration, or has grants registration with limits or condit
Human Rights Tribunal, but also by the Health Professions Review Board, which has exclusive jurisdiction to determine matters
of fact, law and discretion relating to registration decisions, at least where a college ultimately refuses to grant registration, or has grants registration with limits or
conditions.