Sentences with phrase «of the human family equal»

Not exact matches

The Preamble of the Declaration recognizes that the truth «of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.»

It asserts that «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.»

Whatever we perceive to be the truth about God, I think there is some things we all can agree on, believers and anyone who doesn't believe in the existence of God and that is that it is self evident that all are born equal and with dignity and it's best if everyone relate to each other as part of the human family.

In this regard, the household codes should remind us that where we may be advantaged with power or privilege, we are called to humble ourselves, to sacrifice, to love, to listen, to surrender our power, and to treat our fellow human beings as our equals — co-heirs and brothers and sisters in the family of God.

She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rHuman Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rhuman family is the foundation of freedom, justice and peace».»

Pre-Campaign Community Service / Activism: Worked extensively with Family of Woodstock, Rip Van Winkle Council of Boy Scouts of America, establishing Ulster County Habitat for Humanity, Ralph Darmstadt Homeless Shelter, Ulster County Board of Health and Ulster County Human Rights Commission, Caring Hands Soup Kitchen Board Member, Midtown Rising Board Member, Teacher at Woodbourne Prison, part of Rising Hope Program Platform At a Glance Economy: Supports farming subsidies, job creation through infrastructure investments in rural broadband and sustainable technology, in favor of strong unions Healthcare: Medicare for All Women's Rights: Pro-choice, supports fully funding Planned Parenthood, birth control to be paid for employer, supports equal pay for equal work Racial Justice: Will work to prevent discrimination of all kind Immigration: Supports comprehensive immigration reform that includes path to citizenship for undocumented immigrants Foreign Policy: Supports increased pressure on North Korea but not military intervention Environment: Supports measures to stall climate change and create green jobs LGBTQ: Supports anti-discrimination of all people Gun Control: Will not take NRA money, supports common sense gun control and against Faso's vote to allow the mentally disabled to obtain firearms

In Ontario, the Human Rights Code protects the «right to equal treatment with respect to employment without discrimination because of race, ancestry, place of origin, colour, ethnic origin, citizenship, creed, sex, sexual orientation, gender identity, gender expression, age, record of offences, marital status, family status or disability» and also protects against discrimination based on the intersection of multiple of these grounds.

Some Puras tend to favor one special human, others it seems, treat all members of the family with equal affection.

English adoption law does likewise, and the defeat of the Duncan - Smith «need for a father» amendment to the pending Human Fertilisation and Embryology Bill — Hansard, 20 May 2008, cols 166 - 214 — recognises the equal worth in our society of a family comprising a lesbian couple and natural children.

Under the Ontario Human Rights Code, every person has a right to «equal treatment with respect to employment» without discrimination or harassment because of race, ancestry, place of origin, colour, ethnic origin, citizenship, creed, sex, sexual orientation, gender identity, gender expression, age, record of offences, marital status, family status or disability... Read More

[126] Subsection 5 (1) of the HRC [Human Rights Code] gives every person a right to equal treatment with respect to employment without discrimination because of race, ancestry, place of origin, colour, ethnic origin, citizenship, creed, sex, sexual orientation, gender identity, gender expression, age, record of offences, marital status, family status or disability.

Appendix 2 then reproduces the summary guide to a recent publication by the Human Rights and Equal Opportunity Commission that provides an overview of findings of research on family violence in Indigenous communities.

Many Catholics didn't know much about this practice until the Human Rights and Equal Opportunity Commission conducted its National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world...

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

In 1997, the Human Rights and Equal Opportunity Commission released Bringing them home, the report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families.

The Human Rights and Equal Opportunity Commission conducted an inquiry into the forcible removal of Aboriginal and Torres Strait Islander Children from their families.

In 1997 the Human Rights and Equal Opportunity Commission (HREOC) undertook the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.

The 1997 report followed a two - year inquiry by the Human Rights and Equal Opportunity Commission documenting horrific stories about the reach and impacts of government policies taking Aboriginal and Torres Strait Islander babies and children from their families, country and cultures (see example below).

The Human Rights and Equal Opportunity Commission will shortly release a paper which provides an overview of the research, educational and advocacy work that we have done over recent years on issues relating to family violence in Indigenous communities.

Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Forced Separation of Aboriginal and Torres Strait Islander Children from Their Families (1997).

[133] Human Rights and Equal Opportunity Commission, Bringing them home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families (1997), p 392 - 396.

In 1995, the Human Rights and Equal Opportunity Commission carried out the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.

[22] Human Rights and Equal Opportunity Commission, Bringing them home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families (1997), Part 2.

The National Apology came 10 years after an Australian Human Rights Commission [then the Human Rights and Equal Opportunity Commission] report Bringing them home [5], an inquiry into the tragic policies of successive Australian governments to forcibly remove Aboriginal and Torres Strait Islander children from their families and homes.

Human Rights and Equal Opportunity Commission, Bringing them Home: National Inquiry into the Forced Separation of Aboriginal and Torres Strait Islander Children from Their Families (1997) p37.

The Human Rights and Equal Opportunity Commission's Bringing them home report, issued in May 1997, was the result of an inquiry into the separation of Aboriginal and Torres Strait Islander children from their families.

[2] Human Rights and Equal Opportunity Commission, Bringing them home: Report of the national Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families (2007) Recommendation 3.

Bringing them Home was the name given to the final report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families conducted by the Human Rights and Equal Opportunity Commission (now called the Australian Human Rights Commission).

v. Human Rights and Equal Opportunity Commission, Bringing them home, National inquiry into the separation of Aboriginal and Torres Strait Islander children from their families, HREOC, Sydney, 1997, p202.