Sentences with phrase «of the living creatures in»

«Education is the guidance of the individual towards a comprehension of the art of life and by the art of life I mean the most complete achievement of varied activity expressing the potentialities of that living creature in the face of its actual environment.»

He sketched the cells and wrote, «I saw a great multitude of living creatures in one drop of water, amounting to no less than 8,000 or 10,000, and they appear to my eye through the microscope as common as sand does to the naked eye.»

When their latest experiment successfully produces Fred and Ginger, a pair of living creatures in a new blob - like species, the company boss (Maicanescu) tells them to now focus on finding something that will make money.

Or rather Sido won in both arenas, with then - governor Jerry Brown signing a law that overturned the portion of the owner's will calling for the dog's death and the courts» declaring that disposition of a living creature in a will was different from the disposition of nonliving property.

Kim seeks for the viewer to question the meaning and «value» of living creatures in our modern society.

And a third of the living creatures in the sea died, and a third of the ships were destroyed.

Not exact matches

The franchise will also be incorporated at U.S. Disney theme parks, bringing to life the droids, spaceships and otherworldly creatures of the universe that Lucas created in 1977 and is set in a galaxy far, far away.

Not only do warmer waters cause bleaching of the living coral polyps that make up the mass, by leading them to expel the algae that give them color, but they have also led to an explosion in the numbers of a creature called the crown - of - thorns starfish.

your god asked for human sacrifice in order to save his flawed creatures he designed and then promised to burn forever 99 % of all humans that ever lived.

Here is the quote from Genesis: «I am going to bring floodwaters on the earth to destroy ALL life under the heavens, EVERY creature that has the breath of life in it.

I mean the recognition that to be a creature of wants — of desires that can not have more than a temporary satisfaction because each satisfaction, however easily achieved, leads only to new wants — is itself a curse, a condemnation to a life in which every achievement is also a frustration.

The Jatravartids, who live in perpetual fear of the time they call «The Coming of the Great White Handkerchief», are small, blue creatures with more than fifty arms each, who are therefore unique in being the only race in history to have invented the aerosol deodorant before the wheel.

Perhaps the delusion of god parallels the development of the cerebral cortex in human being and has similar manifestations in other living creatures with the necessary intelligence.

So what is it about you that makes you see yourself as a lowly worm, as a sinning evil creature in need of saving from something, as someone who needs a deity to make all the rules for their lives?

At Genesis 1:28, God gave Adam and Eve this mandate: «Be fruitful and become and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.»

In summary we can say that the heart principle of the sacraments is the Self - giving of God to his creatures according to the nature of the creature which raises them into perfect union with himself, One could even argue that God the Son is «sacrament of the angels» in a certain sense for He is their principle of Life and blessednesIn summary we can say that the heart principle of the sacraments is the Self - giving of God to his creatures according to the nature of the creature which raises them into perfect union with himself, One could even argue that God the Son is «sacrament of the angels» in a certain sense for He is their principle of Life and blessednesin a certain sense for He is their principle of Life and blessedness.

We try to contribute to the renewal of these treasures of salvation in the lives of Gods people through a renewed clarity of understanding of Gods plan of Wisdom and redeeming Love for his creatures, a renewed enthusiasm for handing on his Word, a deepened personal love for our Lord Jesus Christ and a fresh dedication to living the high standards of integrity in both charity and chastity which should mark his true disciples and apostles in the modern world.

We can see that in human beings and many other creatures, the power to bring about new life has been divided into two collaborating halves — the male which prompts the gift of life, and the female which receives, actively responds, nurtures and brings forth the fruit of life itself.

Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty.»

Because Eve has been made toward and receptive of the other, John Paul saw in her a sensitivity to life unmatched by other creatures.

The elder calls him the root of David and the lion of Judah, but John sees a Lamb, slain but standing, the true cherub who springs up in the middle of the throne of living creatures.

And so the Samaritan reaches out in love to help his enemy, breaking all the customary boundaries, because he has clearly seen in his enemy not only a neighbor, not only a fellow human or a fellow creature, but a fellow sharer in the life of God.

But there is also the promise of a unified planetary society living in harmony with nature, using the natural resources of the earth for the benefit of all the earth's living creatures, and opening up prospects of human adventures never before possible.

This extends the idea of evolutionary continuity of an inner being backwards from all living creatures to that in matter as it existed before living beings appeared.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

When Jesus speaks of having life more abundantly, this, I think, is the life he means: a life that is not reducible by division, category or degree, but is one thing, heavenly and earthly, spiritual and material, divided only insofar as it is embodied in distinct creatures.

We recognized a second responsibility and that was to respect other living creatures, not because they might be of use to us, but because of their intrinsic value in themselves to themselves.

The living creatures who have been in the midst of the throne turn and bow to the Lamb with the twenty - four elders, and they are joined by myriads of angels.

What my mind glimpsed through its hesitant explorations, what my heart craved with so little expectation of fulfilment, you now magnificently unfold for me: the fact that your creatures are not merely so linked together in solidarity that none can exist unless all the rest surround it, but that all are so dependent on a single central reality that a true life, borne in common by them all, gives them ultimately their consistence and their unity.

They are saying that not just humans but all creatures live by participating in the life of God, by partaking of his Spirit and breathing his breath.

Dreaming innocence is not, however, human life, and when Lewis contrasts Malacandra and «the silent planet» (earth), his low estimate of human life becomes evident: when Ransom acknowledges to one of the rational creatures that the speck through the telescope is his planet, «It was the bleakest moment in all his travels.»

On the other hand, it is obvious that normal life in a healthy ecosystem includes a great deal of suffering as well as a great deal of enjoyment on the part of the creatures that make it up.

They forgot that they were all creatures of God, who chose to seek welcome in the midst of an unsettled country, to build a dwelling place with the lives of ordinary people, to make whole the earth by seeding it with heaven.

For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.

For «the usurpation of the authority of God in society by the power of the state is essentially the transfer of the divine Life - giving environment to the creature.»

@ christopher, if your father had only done exactly that we wouldn't have this creature you call yourself... kinda a waste of space really but you have potential to be something not moronic still so perhaps you can still use air better suited to others with goals in their lives other then to please their non existent sky fairy.

We live in the tension between the dignity of creation and the disgrace of sin, between the joy of being God's creatures and the shame of perverting this status.

«The good life» is conceived almost entirely in terms of creature comforts, labor - saving appliances, better clothes, better and longer holidays, more money to spend and more leisure to enjoy.

In the early stages of Biblical history men regarded the major good of existence as physical — ample creature comforts, a long life, a large family, and victory in war — and for these benefits the Hebrews besought YahweIn the early stages of Biblical history men regarded the major good of existence as physical — ample creature comforts, a long life, a large family, and victory in war — and for these benefits the Hebrews besought Yahwein war — and for these benefits the Hebrews besought Yahweh.

Scotus» theology is an expression of the insight that St. Francis of Assisi expressed in his poem the «Canticle of the Creatures»: God is praised through creatures, precisely because allcreatures have life through Christ, in Christ and witCreatures»: God is praised through creatures, precisely because allcreatures have life through Christ, in Christ and witcreatures, precisely because allcreatures have life through Christ, in Christ and with Christ.

We are persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

Genesis 1:20 says: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Every living creature had to be studied, not in terms of its own unique configuration, but in terms of its constituent physicochemical parts.20

Love has a history in the very life of God as he deals with his recalcitrant creatures.

In the background of their Jewish tradition lay the Genesis story in which God gave life to many species of creatures, saved them all from the flood, and made a covenant with theIn the background of their Jewish tradition lay the Genesis story in which God gave life to many species of creatures, saved them all from the flood, and made a covenant with thein which God gave life to many species of creatures, saved them all from the flood, and made a covenant with them.

They can't come to terms with the idea that there may actually be nothing after we die so they latch on to a belief that gives them comfort... belief in an afterlife, eternity or any version of «god» is nothing more than a coping mechanism for those who can't accept that we are in fact finite creatures that are born, live, and die and are not meant or destined to exist for eternity.

Process doctrines can go the whole way with existentialism in recognizing that man in his freedom may plunge into self - worship, or self - destruction; but this is because the real world has this risk within it, not because God wills that any creature should lose the meaning of life or decrees that any person should lose his possibility of knowing the good and doing it.

Just as each one of us wants happiness and fears pain, just as each one of us wants to live and not to die, so do all other creatures (quoted in Chapple, 226).

There is a scripture that says in Proverbs chapter 12 that righteous people take care of their animals and are compassionate towards living creatures.