Sentences with phrase «of the mind and body with»

Israel admitted no dualism of mind and body with a sort of antithesis and rivalry between them; but man was one single unified organism and personality.

One thing no human can do is beat the aging process, but what we can do is defeat the ailments that are caused by it with a combination of HGH injections side effects and holding off the deterioration of the mind and body with healthy living.

Yoga means union of the mind and body with the breath.

The project investigates perceptions of movements and memories, inquiring into the paradigm of the mind and body with a pseudo-scientific aesthetic.

Not exact matches

That's one of the best things about exercise: it puts your mind in contact with your body and makes them whole.

In What Matters Most, Hollender, 49, tells how he and his company, Seventh Generation, a manufacturer of environmentally friendly household products based in Burlington, Vt., fell in with the likes of Anita Roddick of the Body Shop, Ben Cohen of Ben & Jerry's, and other civic - minded businesspeople — entrepreneurs determined to prove that a progressive, values - based company can make a difference.

While he heard about a wide variety of habits, most nurtured their bodies in the morning with water, a healthy breakfast, and light exercise, and they nurtured their minds with meditation or prayer, inspirational reading, or journaling.

The whole point of the therapy is to expand both body and mind, so don't be afraid to get your feet wet with a range of ideas.

An incredible mind only gets stronger when it's synced with a healthy body full of stamina and endurance to crush life.

The Leesa was designed with every body shape and type of sleeper in mind.

McDonalds not only poisons the bodies of our children And their minds with untruths, but is also continually spilling false information to make themselves look good just like so many Other corporations in this country.

The CFC Media Lab creates groundbreaking productions that include Body / Mind / Change starring David Cronenberg; Late Fragment, Canada's first interactive feature film; and the dynamic mobile visualization project of What's Your Essential Cinema, co-produced with TIFF.

«With the support of our Associate - owners, their store teams, our employees and customers, we can make a difference and improve the health of all Canadian women in body, mind and spirit.»

That is: the mind caught in an alien body; the not - quite - genius nerd who's «the king of foreplay» or will do anything to «get laid» and, really, anything to have a relational life with a pretty girl; the highly erotic metrosexual who turns the whole cosmos into a romantic tale that has room for appreciating «The Good Wife»; the guy who is better than he says (but still genuinely short on manliness), but who is creepy in his ingenuity when it comes to using his robotic gadgets for personal satisfaction.

«Let no one keep defrauding you of your prize by delighting in self - abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind and not holding fast to the head, Christ, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.»

He spoke to me through one of my oldest best friends (who by the way is also completely non-religious; it was although God took over his body and voice to speak with me) and delivered so many messages over a period of about 2 hours that my mind feels like it will explode.

Jesus said that the greatest commandment is «Love the Lord your God with all of your heart, mind, body, and soul».

Anyone familiar with current discussions of neuroscience, consciousness studies, and the mind - body problem will realize just how fiercely materialistic and non-dualist these fields are.

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

But when the time is right, remember that your soul can be aflame with the Spirit and your body can be furious for justice but your mind needs the words and teachings and richness of Scripture to be shaped.

Your mind aches with constant unproductive use, and so you've decided to give your mind a time - out by making the rest of your body ache with work.

First, last, and all the time, Paul's interest thus was in moral reclamation, not psychology, in salvation, not metaphysics, and his aim was the transformation of men, with their natural faculties of body, mind, and emotion, into spiritual persons.

Because body, mind, and spirit are an indissoluble triad in the human personality, man deals with his physical needs in characteristically mental and spiritual ways, ordering his economic life according to rational canons and multiplying his demands beyond all limits in obedience to the infinite yearnings of the self - transcending spirit.

Biblical metaphysics deals with persons, that peculiar mix of body and mind and soul that relates so intriguingly both to matter and to Spirit.

Lucretius thought that the soul nestled in the human breast; Descartes located it in the pineal gland; and process theologian John Cobb, following Alfred North Whitehead, hopes to find mind wandering as a thread through the «interstices of the brain,» But if we are truly dealing with metaphysics, then the mind and the soul, like the risen Christ, will not be anywhere, but holistically related to the body.

Rom 7:22 For I joyfully concur with the law of God in the inner man, Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

But you who have been called out of darkness into the light are expected to believe with a whole heart; your faith shall dominate the combined attitudes of body, mind, and spirit.

In the process we split our minds from our bodies and our bodies from the world, and we lose touch with a whole domain of sensual and intuitive knowledge.

When I reach 50, 60 and 70, I want to still have the strength and stamina that many of you have to continue serving the Lord with all my body, soul, mind and strength.

Mornings in Bodley, drowsing among the worn browns and tarnished gilding of Duke Humphrey, snuffing the faint, musty odor of slowly perishing leather...; long afternoons, taking an outrigger up the Cher, feeling the rough kiss of the sculls on unaccustomed palms, listening to the rhythmical and satisfying kerklunk of the rowlocks, watching the play of muscles on the Bursar's sturdy shoulders at stroke, as the sharp spring wind flattened the thin silk shirt against them; or, if the day were warmer, flicking swiftly in a canoe under Magdalen walls and so by the twisting race at King's Mill by Mesopotamia to Parson's Pleasure; then back, with mind relaxed and body stretched and vigorous, to make toast by the fire.

All the habitual pursuits of the ego and appetites are suspended... I love the wilderness because when all these pursuits of mind and body have been shed, what remains — insofar as this is attainable in our mortal condition — is an unencumbered soul, with no other concern than to look for God.1

It is a living, growing life with a mind of its own and a body of its own.

The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).

«Whereas, for bodies, time always gives with one hand and takes away with the other, for minds, the passing of time means the acquiring of experience and the consequent enrichment and development of mind's various activities» (MM 23).

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

... Thus personal minds (each with its history of experiences) and enduring bodies finally appear in the philosophy of organism, but as variable complexes rather than metaphysical absolutes.

As a result, we can not help suspecting Buber of «animism» or mystical «projection» when he speaks of an I - Thou relation with non-human existing beings: we can only imagine such a relation as possible with things that have minds and bodies similar to ours and in addition possess the consciousness of being an I.

4This is not to identify Sherburne with the skeptical mind - body dualism established by Descartes and recently examined in its broadest ramifications by Richard Rorty in his Philosophy and the Mirror of Nature (Princeton, New Jersey: Princeton University Press, 1979).

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

Among the stories, many no doubt apocryphal, told about George Bernard Shaw is one in which the dancer Isadora Duncan suggests to Shaw that they should have a baby, saying, «Think of a child with my body and your mind.»

With this in mind, preachers of the «good news» needs always to remember that in their proclamation of that which in Christ God has «determined, dared, and done» (in Christopher Smart's compelling words) they are speaking not just for the contemporary Church but for the whole body of faithful people.

We are «wholes,» with body, mind, and spirit: And to be a person is to be just that kind of organiand spirit: And to be a person is to be just that kind of organiAnd to be a person is to be just that kind of organism.

If we ask: by what is it manifest, by what is it promised with historical clarity and in created, objective form (and not only in the never absolutely certain testimony to grace of the mind in the depth of conscience) to the world of all ages, that it stands under the mercy and not under the judgment of God, the only answer can be: solely through Christ and his Body which is the Church.

It will be shown that all three branches of knowledge have to do with all three of the traditional aspects of human nature, and that every discipline in fact studies man as a whole, comprising body, mind, and spirit.

«I am a bodily process, but I am also a consciousness, with a will and a history and capacity to focus my thoughts and energies,» with a mind that «gives meaning to what happens in the body,» that «thinks through the body it is a part of.»

The traditional image of man has been that of a tripartite being comprising body, mind, and spirit, each part existing in a relationship of mutual interdependence and tension with the other parts.

I can't add much to this flood of advice except to submit, with humility, that in my view we don't have much choice about our fundamental emotional attitude; it is a matter of personal character (body chemistry and the close culture of family and schooling), but this need not affect our choice of creed and code if we have independence of mind.

Kaplan maintains that the Jewish religion can and should be divorced from supernaturalism and come to be associated with the natural processes of body and mind.

We must understand that our spirit is born again (not our soul) and become a new creation with the nature of God, which is in war with our soul and body (the flesh, our mind) with his corrupt nature.

If death is ever to be conquered medically, then the royal road to death, that of aging bodies and fading minds, must be dealt with.