Yes, the City of Toronto has overtaken the City of Chicago in terms
of people living within its borders.
Thus, the responsibility lies with the government to prove that their laws trump the individual consent / rights
of the people living within arbitrary territories.
If 50 %
of persons living within the proposed areas endorse the proposal, the process of creating the new regions will then be implemented.
Each site varied in the number
of people living within one kilometer (about five - eighths of a mile)-- from nearly a dozen to over 17 thousand.
His images of displaced populations often blend landscapes of both the industrial and natural world with the human struggles
of the people living within them.
The NSW Department of Planning and Infrastructure did a survey
of people living within four kilometres of Bungendore, Cullerin Range and Woodlawn wind farms.
Others endured because they provided for most of the needs
of the people living within them.
The landlord or their agent must give you a written disclosure of the name and address
of a person living within Indiana who is authorized to manage the property and act as their agent.
For a Midwestern state, Arizona boasts cities with a large number
of people living within the limits with relatively high population densities.
Instead it requires that business development strategies also include a careful analysis of the social framework of a community; identifying opportunities for the business or enterprise to address social issues that create obstacles to the economic participation
of people living within the community.
Some of these peoples lived within diverse but fragile ecosystems.
Many
of these people live within their means and are not necessarily extravagant.
Not exact matches
«What I mean by this is
people try and make themselves seem more exciting, so they can sometimes oversell some things or even tell little white lies
within very basic parts
of their
lives.
Unless you are one
of those rare
people who can meet a random stranger on the street, strike up a conversation and get their
life story
within 30 seconds, approaching someone you have never met before can be nerve - racking.
«Every single
person has it
within themselves to take a risk and lift up their own
life,» said panelist Monica Mehta, investor and author
of The Entrepreneurial Instinct.
Instead, you break into 1,000 pieces, each
of which stay alive
within the
people whose
lives you've touched along the way.
«When you read your speeches, the conclusion one draws is that the dogma
lives loudly
within you, and that's
of concern when you come to big issues that large numbers
of people have fought for, for years in this country,» Feinstein said.
Of course
people should
live within their means.
This world is a dangerous place to
live, not because
of the good
people that often act in irrational and / or criminally wrongdoing ways
within the confines
of their individual minds, core or enterprise groups, but because
of the good
people that don't do anything about it (like reveal the truth through education like Financial Samauri is doing!).
And while
people were much more likely to «mate for
life» in the past, today a sizable share have children with more than one partner — sometimes
within marriage, and sometimes outside
of it.
People in their 50s who consider using
life insurance to create tax - free income should be careful because it will typically take at least 10 years for sufficient cash to build
within the
life insurance product, said Steve Lewit, CEO
of United Advisors based in Buffalo Grove, Ill..
«He's an egomaniac devoid
of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means
of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in
life and could generate no aim from
within the sterility
of his soul, but basked in virtue and held an unearned respect from all, by grace
of his fingers on the wounds
of others ---- said the novelist who had nothing to say if the subject
of service and sacrifice were to be taken away from him, who sobbed in the hearing
of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little
people ---- said all the little
people who wanted to hear
of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls
of others.»
Constitutional Amendment 14 (this one specifically applies to Pan's Bill): ``... No State shall make or enforce any law which shall abridge the privileges or immunities
of citizens
of the United States; nor shall any State deprive any
person of life, liberty, or property, without due process
of law; nor deny to any
person within its jurisdiction the equal protection
of the laws.»
People living within 19 miles (30 kilometers)
of the complex were told to stay indoors.
Political
Life and Human Dignity Mary Ann Glendon («The Bearable Lightness
of Dignity,» May) is right on target in noting that
within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute
of the
person, while, in its moral sense, it is a call to an end to be gradually realized.»
What he meant by his generation is that he would come back
within the lifetime
of the last
person living in that generation.
Self - important simpletons commonly hate anyone that isn't bound to the «moral» standards
of verses such as Leviticus 20:13 which commands putting
people to death that are not
within the primitive social norms
of living in caves and sacrificing goats and children and owning slaves.
Simply amazing how so many
people can exsplain how God does not exsiste in the our world... have all these
people not felt Love,,,,,,, peace from
within... the nature
of caring for another... How about all they have been blessed with so far in
life.
and i know 10
people within a mile
of the location, and i have 3 places to crash plus craigslist for a permanent place to
live, and i'd be in 3 bands and 10 movies the second i set foot in nyc (i have a bunch
of art - phag friends, i was six hours from being «gay nazi # 6» on some horror movie last time, that's the low caliber
of fun, art for arts sake).
The proof is in the pudding so to speak, since man was created by God in His image, there is
within every
person the knowledge
of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge
of God.You have to ignore your
life, your spirit, your environment and the whole
of creation.That takes a lot
of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part
of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless
The global turn toward capitalism began not long after, in 1989, and
within twenty - five years some two billion
people had begun moving from communism and socialism toward capitalism, and thence out
of poverty and into steadily advancing standards
of living.
Sometimes in this
life,
people break through to fulfill their God - given purpose and realize their potential
within the Kingdom
of Heaven on earth.
In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence
of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation
of the hierarchy
of societies
within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «
living person» and those without such a central organ
of control.
It also places it in continuity with the experiences
of the early church, and
within the continuing narrative
of the development
of Christian thought — as
people have struggled to make sense
of and articulate their
lived experience
of God — which produced the great ecumenical creeds (with their clear progression
of understanding about God, Christ and the Holy Spirit)- and which continues on today.
In particular, Francis articulated «four specific principles which can guide the development
of life in society and the building
of a
people where differences are harmonized
within a shared pursuit.»
Moreover, the suffering that can be inflicted through disturbance
within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the
lives of most
people in the contemporary world indicates how far short
of its possibilities the human race remains.
Chastity and fidelity Our young
people deserve to be taught the importance
of chastity before marriage and fidelity
within for the good
of their souls and their
life in Christ.
So we curled on the bed together and I told this small
person trying to figure out how to be human about my love and about God's love, about how we
live within this love in these moments
of challenge.
There are patent differences here in points
of reference: the prophet's purview is the
people, the evangelist addresses the church and the apostle speaks
of life within the imperial state.
People of faith and even of non-faith are all living as rented forms within collective formations ever rising and even falling with the tidal flurries regarding the many societal accolades of a changing tides bantered momentums riding ever continuing laments to rise and then fall upon socialisms shorelines to be so aligned with subjectivities of placed regionalized variant findings dispersed yet rationed movements in the ever to so be done fluidic moments by people of faith and also of non-
People of faith and even
of non-faith are all
living as rented forms
within collective formations ever rising and even falling with the tidal flurries regarding the many societal accolades
of a changing tides bantered momentums riding ever continuing laments to rise and then fall upon socialisms shorelines to be so aligned with subjectivities
of placed regionalized variant findings dispersed yet rationed movements in the ever to so be done fluidic moments by
people of faith and also of non-
people of faith and also
of non-faith.
Right at the introduction to Romans 9, Paul shows that he is not writing about how the
people of Israel were part
of God's family and then were rejected as members
of His family, but is instead writing about the favored members
of God's family who have position, power, and privilege
within the family because
of how they
live.
An awareness
of change and development
within Christianity can give
people the freedom to negotiate the differences without fear, aware that so things were from the start, when Paul told the Corinthians that they had to develop the capacity to maturely think through the complex issues
of life together.
What business is it
of the churches or anyone else what a
person decides to do
within the confines
of the their own personal
life?
The
people whose interpretations
of experience we are studying are not Trobiand Islanders, but Jews
of the first - century Mediterranean world; to understand how they interpret their
lives, we need to learn as much as possible about the properly historical realities
within which they
lived: the social and symbolic worlds
of Roman rule, Hellenistic culture, and a variegated Judaism.
The factors
of chief importance in the development
of this theology were: (a) the Old Testament — and Judaism --(b) the tradition
of religious thought in the Hellenistic world, (c) the earliest Christian experience
of Christ and conviction about his
person, mission, and nature — this soon became the tradition
of the faith or the «true doctrine» — and (d) the
living, continuous, ongoing experience
of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation
of the present Spiritual Christ
within his church.
The real wedge, he argues, was the spirit
of Reform — the spirit that claimed (these are my words, not Taylor's) that all social institutions should be subject to revisions that would bring them into conformity to the consciences
of the
people who had to
live within them.
Instead
of the
person engaging in the acts paying their own way (instead
of controlling themselves and
living within their means) they want everyone else to chip in and make it more affordable for them to continue with their habits.
«What», he asks, «will be the political mandate that will convince humankind willingly and joyfully to sacrifice its impetuous need for consumption and its limitless demands for unquenchable productivity in order to rediscover the communion
of life within the community
of persons?»
I began this chapter by stating that through my experience as a pastor I have been moved out
of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative
within the particular circumstances
of each
person's
life.
From time to time crises such as strike action remind
people that they are dependent upon one another, but for the most part they
live and work
within the confines
of their own occupation, and there is extraordinarily little communication
of ideas
of any significance.