Sentences with phrase «of the people living within»

Yes, the City of Toronto has overtaken the City of Chicago in terms of people living within its borders.
Thus, the responsibility lies with the government to prove that their laws trump the individual consent / rights of the people living within arbitrary territories.
If 50 % of persons living within the proposed areas endorse the proposal, the process of creating the new regions will then be implemented.
Each site varied in the number of people living within one kilometer (about five - eighths of a mile)-- from nearly a dozen to over 17 thousand.
His images of displaced populations often blend landscapes of both the industrial and natural world with the human struggles of the people living within them.
The NSW Department of Planning and Infrastructure did a survey of people living within four kilometres of Bungendore, Cullerin Range and Woodlawn wind farms.
Others endured because they provided for most of the needs of the people living within them.
The landlord or their agent must give you a written disclosure of the name and address of a person living within Indiana who is authorized to manage the property and act as their agent.
For a Midwestern state, Arizona boasts cities with a large number of people living within the limits with relatively high population densities.
Instead it requires that business development strategies also include a careful analysis of the social framework of a community; identifying opportunities for the business or enterprise to address social issues that create obstacles to the economic participation of people living within the community.
Some of these peoples lived within diverse but fragile ecosystems.
Many of these people live within their means and are not necessarily extravagant.

Not exact matches

«What I mean by this is people try and make themselves seem more exciting, so they can sometimes oversell some things or even tell little white lies within very basic parts of their lives.
Unless you are one of those rare people who can meet a random stranger on the street, strike up a conversation and get their life story within 30 seconds, approaching someone you have never met before can be nerve - racking.
«Every single person has it within themselves to take a risk and lift up their own life,» said panelist Monica Mehta, investor and author of The Entrepreneurial Instinct.
Instead, you break into 1,000 pieces, each of which stay alive within the people whose lives you've touched along the way.
«When you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that's of concern when you come to big issues that large numbers of people have fought for, for years in this country,» Feinstein said.
Of course people should live within their means.
This world is a dangerous place to live, not because of the good people that often act in irrational and / or criminally wrongdoing ways within the confines of their individual minds, core or enterprise groups, but because of the good people that don't do anything about it (like reveal the truth through education like Financial Samauri is doing!).
And while people were much more likely to «mate for life» in the past, today a sizable share have children with more than one partner — sometimes within marriage, and sometimes outside of it.
People in their 50s who consider using life insurance to create tax - free income should be careful because it will typically take at least 10 years for sufficient cash to build within the life insurance product, said Steve Lewit, CEO of United Advisors based in Buffalo Grove, Ill..
«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»
Constitutional Amendment 14 (this one specifically applies to Pan's Bill): ``... No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.»
People living within 19 miles (30 kilometers) of the complex were told to stay indoors.
Political Life and Human Dignity Mary Ann Glendon («The Bearable Lightness of Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.»
What he meant by his generation is that he would come back within the lifetime of the last person living in that generation.
Self - important simpletons commonly hate anyone that isn't bound to the «moral» standards of verses such as Leviticus 20:13 which commands putting people to death that are not within the primitive social norms of living in caves and sacrificing goats and children and owning slaves.
Simply amazing how so many people can exsplain how God does not exsiste in the our world... have all these people not felt Love,,,,,,, peace from within... the nature of caring for another... How about all they have been blessed with so far in life.
and i know 10 people within a mile of the location, and i have 3 places to crash plus craigslist for a permanent place to live, and i'd be in 3 bands and 10 movies the second i set foot in nyc (i have a bunch of art - phag friends, i was six hours from being «gay nazi # 6» on some horror movie last time, that's the low caliber of fun, art for arts sake).
The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless
The global turn toward capitalism began not long after, in 1989, and within twenty - five years some two billion people had begun moving from communism and socialism toward capitalism, and thence out of poverty and into steadily advancing standards of living.
Sometimes in this life, people break through to fulfill their God - given purpose and realize their potential within the Kingdom of Heaven on earth.
In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.
It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.
In particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.»
Moreover, the suffering that can be inflicted through disturbance within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the human race remains.
Chastity and fidelity Our young people deserve to be taught the importance of chastity before marriage and fidelity within for the good of their souls and their life in Christ.
So we curled on the bed together and I told this small person trying to figure out how to be human about my love and about God's love, about how we live within this love in these moments of challenge.
There are patent differences here in points of reference: the prophet's purview is the people, the evangelist addresses the church and the apostle speaks of life within the imperial state.
People of faith and even of non-faith are all living as rented forms within collective formations ever rising and even falling with the tidal flurries regarding the many societal accolades of a changing tides bantered momentums riding ever continuing laments to rise and then fall upon socialisms shorelines to be so aligned with subjectivities of placed regionalized variant findings dispersed yet rationed movements in the ever to so be done fluidic moments by people of faith and also of non-People of faith and even of non-faith are all living as rented forms within collective formations ever rising and even falling with the tidal flurries regarding the many societal accolades of a changing tides bantered momentums riding ever continuing laments to rise and then fall upon socialisms shorelines to be so aligned with subjectivities of placed regionalized variant findings dispersed yet rationed movements in the ever to so be done fluidic moments by people of faith and also of non-people of faith and also of non-faith.
Right at the introduction to Romans 9, Paul shows that he is not writing about how the people of Israel were part of God's family and then were rejected as members of His family, but is instead writing about the favored members of God's family who have position, power, and privilege within the family because of how they live.
An awareness of change and development within Christianity can give people the freedom to negotiate the differences without fear, aware that so things were from the start, when Paul told the Corinthians that they had to develop the capacity to maturely think through the complex issues of life together.
What business is it of the churches or anyone else what a person decides to do within the confines of the their own personal life?
The people whose interpretations of experience we are studying are not Trobiand Islanders, but Jews of the first - century Mediterranean world; to understand how they interpret their lives, we need to learn as much as possible about the properly historical realities within which they lived: the social and symbolic worlds of Roman rule, Hellenistic culture, and a variegated Judaism.
The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.
The real wedge, he argues, was the spirit of Reform — the spirit that claimed (these are my words, not Taylor's) that all social institutions should be subject to revisions that would bring them into conformity to the consciences of the people who had to live within them.
Instead of the person engaging in the acts paying their own way (instead of controlling themselves and living within their means) they want everyone else to chip in and make it more affordable for them to continue with their habits.
«What», he asks, «will be the political mandate that will convince humankind willingly and joyfully to sacrifice its impetuous need for consumption and its limitless demands for unquenchable productivity in order to rediscover the communion of life within the community of persons
I began this chapter by stating that through my experience as a pastor I have been moved out of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative within the particular circumstances of each person's life.
From time to time crises such as strike action remind people that they are dependent upon one another, but for the most part they live and work within the confines of their own occupation, and there is extraordinarily little communication of ideas of any significance.
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