2) The Bishop and the Bible For years in my writing career, I have examined such parts
of the sacred text as the person of Jesus, the Ten Commandments, the
Not exact matches
We also believe,
as it is written in our Bible (and yes these are
sacred texts as sacred as texts for any other religion so please be respectful) Israel is the chosen people
of God.
The Bible was written
as sacred text, entire groups
of people dedicated their lives to faithfully reproducing it over thousands
of years.
One side tenderly enraptured by the notion
of a few, great
sacred texts to be preserved against the ravage
of time
as a precious resource without which we shall surely perish
as a people.
What was new to me — listening with the ear
of the heart (
as St. Benedict puts it) to
sacred texts until they lead the listener to prayer — was actually very old.
Paul was writing to Christians whom he had never seen, but expected soon to see, and he sets forth the common faith which he is sure they already hold — «the gospel
of God, (See Mark 1:14 — though the
text may originally have read, «the gospel
of the Kingdom
of God,»
as in the A. V.) which he promised beforehand through his prophets in the
sacred writings,
It provides an elevated tone
of voice that takes the
texts out
of the everyday and confirms them
as sacred.
Progressive religious folks
of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong),
as well
as an inclination toward reading our
sacred texts through interpretive lenses which take into account changing social mores and changing understandings
of justice.
We experience God and revelation
as perennially - unfolding, which means there's always room for new ways
of understanding divinity and
sacred text, especially when the old ways
of understanding them (e.g. antiquated readings
of Leviticus 18:22) turn out to be hurtful or to seem misguided.
So, although we refer to the Bible
as our
sacred text, it is more accurately a collection
of texts which have become
sacred to the Church.
However, even this has undergone change, because to the original Avestan
text has been added a commentary, or paraphrase, to some
of the material, and this material has also come to be regarded
as sacred.
It is relevant to note here that
sacred texts of the Hindu religion such
as Vedas and Mantras were not accessible to Dalits
as a rule.
Gadamer,
of how the inspired
text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes
as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study
of sacred theology into a venture in secular ideology.
Esack takes a broader, more traditional approach
as he identifies and explicates the Qur» an's key themes and the history and traditions
of interpreting the
sacred text.
Alcoholics Anonymous, being «spiritual, not religious,» doesn't use the Bible at all; rather it uses another
sacred text, the inspired Word
of God
as expressed through Bill Wilson, the Big Book... Unlike the Oxford Group, which claimed salvation and redemption by Jesus through the Oxford Group, AA proclaims «recovery» by one s «Higher Power» through the Twelve Steps
of Alcoholics Anonymous (Ken Ragge, The Real AA: Behind the Myth
of 12 - Step Recovery [AZ: Sharp Press, 1998], pp. 82 - 83).
So
sacred was it held to be at the time
of the making
of the Code
of Manu, greatest
of the law books, that it was therein decreed that a lowly Sudra, i.e., low caste man, who so much
as listened to the
sacred text would have molten metal poured into his ears, and his tongue cut out if he pronounced the
sacred words
of the holy Vedas.1 «Whether such laws were ever actually enforced may be doubted.
The myth
of MUSLIMS KILLING only in «self - defense» is easily disproved from the accounts
of their self proclaimed terrorist mohammad's own life
as recorded in Islam's «
sacred» (cough cough)
texts with which today's MUSLIM terrorists are only too familiar.
Must they jettison their
sacred texts and adopt new views to be accepted
as part
of society?
I understood my relationship with nature
as a kind
of religion and I wanted to see what wisdom I could find from
sacred texts.
Brevard Childs
of Yale and, on the Jewish side, Jon Levenson
of Harvard have been key figures in the effort to reappropriate the
text as sacred text, a
text produced and interpreted by and for the believing community.
I have also read
as many
of the
sacred texts of other religions
as I can find, something a True Believer would not,
as a rule, do, since they have found the One True Religion, just
as the followers
of all other religions have.
They're guided by senior rabbinical scholars, but the scholars themselves become,
as they walk around the study hall, part
of the learning dialogue and expand their own understanding
of the
sacred text.
I only wish that «religious» folks
of all the great religions were
as tolerant
of other's beliefs
as their
sacred texts instruct them to be.
When this type
of reasoning is applied to a
sacred text, one is placed in the awkward position
of either affirming the whole thing or selectively denying it on very tenuous grounds, such
as one's present world view.
How does / did Rene Girard rule out «mimetic rivalry»
as being irrelevant in the
sacred texts of other religions?
As with
sacred Scripture, so with the exercise
of the Petrine ministry: the truth or otherwise
of a teaching is based on the authority invested in it — in both cases, by God himself, guaranteed by his Holy Spirit — rather than on the identity, oftentimes unknown,
of this or that composer (or composers)
of a particular
text.
In this way, according to the very same manner
as their secular contemporaries, the Church Fathers came to apply the term persona to the characters portrayed in the
sacred texts of Christianity.
The Bible differs from other
sacred texts such
as the Qu» ran and the Hindu Veda in the way its cosmic story becomes the all - too - personal story
of us all.
My guess is he would have regarded it
as blasphemous, but then again the term is largely without content in the modern intellectual West, and would be altogether nonsensical for anyone who speculates that «J did not think in terms
of sacred texts.»
From Bethany:
As a Christian who sees the Old and New Testaments as sacred texts and the history of my faith, I feel a connection with those of the Jewish faith, as though we are part of the same famil
As a Christian who sees the Old and New Testaments
as sacred texts and the history of my faith, I feel a connection with those of the Jewish faith, as though we are part of the same famil
as sacred texts and the history
of my faith, I feel a connection with those
of the Jewish faith,
as though we are part of the same famil
as though we are part
of the same family.
As far as anyone knows, out of all the Jesuses back then, only the name of one of the was so holy as to be abbreviated in sacred texts as a nomen sacrum, or sacred nam
As far
as anyone knows, out of all the Jesuses back then, only the name of one of the was so holy as to be abbreviated in sacred texts as a nomen sacrum, or sacred nam
as anyone knows, out
of all the Jesuses back then, only the name
of one
of the was so holy
as to be abbreviated in sacred texts as a nomen sacrum, or sacred nam
as to be abbreviated in
sacred texts as a nomen sacrum, or sacred nam
as a nomen sacrum, or
sacred name.
As a community of faith gathers to read, hear and study sacred texts, as it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trut
As a community
of faith gathers to read, hear and study
sacred texts,
as it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trut
as it sings hymns
of praise and confesses its sins, and
as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trut
as it practices acts
of hospitality, compassion and justice, it learns and relearns how to receive and embody God's truth.
But Nicene Christianity has regarded
sacred texts less
as repositories
of information than
as living witnesses to the divine truth who is Jesus, the crucified One now risen.
Thus, for example, schools
as communities
of study
of scripture have always been central to the life
of both Judaism and Christianity precisely, because scripture was believed to be a body
of «
sacred»
texts whose study, would lead to truer understanding
of God.
Creationists who try to smear The Origin
of Species
as the
sacred text of science are making a basic error
One
of the «Seven Spices
of Israel» and referenced in many religious
texts as a
sacred fruit, the fig (Angeer), is rich in nutrition and history.
Born in the rich and vibrant land
of Rajasthan where life
of every individual is devoted to God following the rich traditions, culture, customs
as a legacy, Sangita Sikhwal studied and understood the
sacred traditional
texts from her grand mother.
In so being, we also maintain the
sacred text wherein lie the simple truths
of cycling etiquette known
as The Rules.
I don't know if it was the black eyes
of the people watching me or the way everything looked dark and overused in that city, but I was ill at ease,
as if Yoga's history has many places
of obscurity and uncertainty due to its oral transmission
of sacred texts and the secretive nature
of its teachings.
A generation
of readers and filmgoers has grown up with the bespectacled, wand - waving wizard and saviour
of the world from Privet Drive, Little Whinging, Surrey, and the appearance
of the final film coincides with the birth
of a fourth Beckham child, suitably given the middle name «Seven» which could
as easily be the number
of books in the
sacred text as her father's former Man Utd shirt.
A translation should always take its «original»
as a point
of departure from which to build a whole different work
of art, not
as a
sacred text to be faithfully respected and imitated.
Polygamy was, in fact, one
of the most
sacred credos
of Joseph's church — a tenet important enough to be canonized for the ages
as Section 132
of The Doctrine and Covenants, one
of Mormonism's primary scriptural
texts.
Compelling references continue through the millennia in numerous esoteric
texts: the
sacred B'on treaties, manuscripts
of the Kalki lore, the Puranas, the earliest
texts of the Kalachakra Laghutantra, in the even older Kalachakra Mulatantra, and in the ancient wisdom traditions
of civilizations throughout the Himalayan regions
of Asia and beyond.The Zhang Zhung and Tibetan scriptures refer to the mysterious world
as Shambhala I lam - yig, B'on treaties
as Olmolungring, Hindu histories
as Aryavarth, Chinese
as Hsi Tien, and Russian traditions
as Belovoyde.In an esoteric treatise composed in the early 1500s by Ensapa Lobsang Döndrup, the Third Panchen Lama describes his remarkable visit to a land
of wise masters hidden deep in the Himalayas.
Language and literature play an increasing role
as material for their multifaceted work, from the philosophical underpinnings in Bertolt Brecht's War Primer to the
sacred texts of the Holy Bible itself, both books having been refashioned and recreated by the artists in their own ambiguous, combatant image.
Houédard believed in the transformative power
of his word - based arrangements to elicit linguistic, visual and spiritual connections, citing previous examples
as «
texts created for concrete use: amulets talismans grigris mani - walls devil traps kemioth tefillin mezuzahs medals
sacred - monograms».
Rather «My case is that
of the IPCC my chosen priests
of my religious faith who are rewarded based on their faith in my religion, backed up by evidence that I refuse to present (because I refuse to present information that contradicts my religious faith) and the Science my
sacred Text as written by the chosen priests
of my religious faith.»