Sentences with phrase «of the whole child as»

«It will be even more critical to have our core work focused on meeting the needs of the whole child as we move forward,» she explained.

We believe in the development of the whole child as an individual and endeavour to encourage well - rounded pupils who are ready for the next stage in their education journey.

Student wellbeing acknowledges the needs of the whole child as described in the ACT curriculum framework.

The Year 5 and 6 Everyone Everyday program can be adapted to meet the requirements of the International Baccalaureate (IB) Primary Years Program (PYP) that focuses on the development of the whole child as an inquirer.

Not exact matches

Better care for all of our children and more options for parents will make our country stronger as a whole.

Because 50 percent of people under 40 don't trust financial advisers; 65 percent of investors distrust the financial advice industry as a whole; and 66 percent of the children of clients will fire their parents» adviser when they inherit their assets.

But if I were told that what I am writing will be read in twenty years time by the children of today, and that those children will laugh, weep, and learn to love life as they read, why then I would devote the whole of my life and energy to it.

For example, if their USA school was one run by the Westboro Baptist Church, it's likely that Christian children would not be representative of Christian children as a whole!

The American Psychological Association notes that women who experience miscarriage are vulnerable to a whole host of other mental health issues such as postpartum depression, general anxiety / depression, and difficulty caring for existing children.

The Whole Story series of the classics are the ones I always check out of the library, as their sidebar definitions, explanations of seldom used words, illustrations and interesting tidbits, not only intrigue, but make a classic story accessible to children who might otherwise become confused by the terminology of a different time era.

I was raised a Christian as a child, and a thorough reading of the Bible was all I needed to realize the whole thing was a crock.

It is therefore of the utmost importance that a child's language difficulties be taken seriously and that remedial measures be applied without delay, since his whole future as a person so largely depends on competence in the use of symbols.

I realized in that moment that there would be a whole new generation of children who would grow up as I did - the collateral damage of yet another hotly contested war.

but on a very practical level, as a mom of two young children, I have to ask — What in the world do you do with the kids, who I'm sure would disrupt the whole thing (at least mine would, to be sure)?

The Mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.»

CE further «The Mother, the Child, and the bare manger; the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy the suffering the agony, the tender words as life ebbed, the final despair and the whole with the authority of supreme victory.»

The whole point of these lessons we're supposed to learn is the idea that one day we become fathers, that we will grow up and have the same knowledge and experience of our fathers, sometimes more than but in terms of our relationship with god, we're supposed to accept that we're eternally children, that as much as we learn, grow and generally build upon past knowledge, we'll never attain the level of understanding or power that god has, this being is on a completely different level.

Announcing the U-turn, the Department for Education said: «We want to ensure any future system of regulation that we may introduce appropriately targets the small minority of settings which may be exposing children to harmful practices, without causing undue burdens on the sector as a whole.

it's kindof scary to think once bagdad was known as the city of light during it's glory days, but that whole region is now known for religious intolerance and war, perhaps a glimpse of future america if we don't stop indoctrinating our children.

I've taken no theology or philosophy classes (other than a year or two of Catholic Sunday School as a child), though I've done a a whole lot of reading in both subjects.

To the folks who are vehemently denying this person was a Christian, I would urge you to consider this: If a person with a muslim name commits an act of terrorism, he is immediately labelled an «Islamic» terrorist, no questions asked, even though the Quran clearly states that a person who kills an innocent is like he / she has murdered then whole of humanity (the Quran mentions this in reference to murder of ANY innocent person, irrespective of the victims belief): To quote from the Quran: «On that account We ordained for the Children of Isra`il that if any one slew a person — unless it be for murder or for spreading mischief in the land — it would be as if he slew the whole humanity: and if any one saved a life, it would be as if he saved the whole humanity.

But it is not just creation alone which groans; we who have the Spirit as the first of God's gifts also groan within ourselves as we wait for God to make us his children and set our whole being free.

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

Who but a madman or a prophet would have imagined, as novelist Walker Percy did, that a whole industry of profitable «Qualitarian Centers» would spring up, where, as one of Percy's characters explained, doctors would respect «the right of an unwanted child not to have to endure a life of suffering»?

Its worship may be more varied today than it was in earlier decades, and its leadership may now be more representative of its members as a whole, but the fundamental patterns of congregational culture that most of us encountered as children will probably cloak our aging and burial.

From the moment when, as I have said, the phyletic strands began to reach towards one another, weaving the first outlines of the Noosphere, a new matrix, co-extensive with the whole human group, was formed about the newly - born human child — a matrix out of which he can not be wrenched without incurring mutilation in the most physical core of his biological being.

For example, Dasgupta and Ehrlich say that, in traditionalist societies, households perpetuate traditions out of an overriding desire to conform («conformism»), including the desire to have just as many children as everyone else — which leads to the society as a whole having more children than anyone really wants.

At the same time, the whole process of creating an adoptive family raises many concerns about identity and belonging; concerns not unlike those we are all faced with: Three professionals who work with adoptive families (Anderson, Piantanida, and Anderson, 1993) list the questions about identity and belonging that an adopted child will likely have as she or he reaches adolescence:

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

The great achievements of the Hebrew prophets, from one point of view, were their insistence that God is not to be approached in this external fashion and their success in securing a general consent by the Jewish people to the proposition that «the sacrifices of God are a troubled spirit» — that God wishes the offering to Him of the whole life of His people, both as individuals and as a group, not for His own glorification but rather so that He might effectively use them for the accomplishment of great ends: the redemption of the world and the opening of rich life for His children.

For Piaget, the ontological egocentricity of the child was due primarily to the fact that the child does not yet differentiate its selfhood from the Being of the universe (RME 110, 241); therefore, the child is not yet conscious of itself as being other over against the world and, therefore, interprets the whole reality according to its own experience.

Therefore, the child comprehends the whole reality as corresponding to its own self - experience — a self - experience which, according to the naive realism of the child, is simultaneously the experience of other entities.

But there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature: the mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.

God addresses himself specifically to each of his children, as well as to the whole human race.

The mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.

And an admittedly hurried examination of several texts intended for use in courses of instruction before confirmation or in «religious studies» in schools for adolescents has made it plain that this whole set of ideas is either entirely absent or is so «muted» (to put it so) that it plays no really significant part in what children or confirmands learn as they are introduced to the Christian faith and its theological implications.

So far is this from being a small matter that American Christians to this day find it easier to rejoice in the historic elimination of the slave system as a whole than to welcome into churches children of ex-slaves on terms of equality, as brethren beloved.

There is «the whole creation groaning and travailing in pain», as it is being «delivered from the bondage of corruption into the glorious liberty of the children of God».

As a consequence, wherever Christianity has gone with any vitality, it has lifted the position of women and children and brought about the enhancement of family life as a wholAs a consequence, wherever Christianity has gone with any vitality, it has lifted the position of women and children and brought about the enhancement of family life as a wholas a whole.

What's interesting is that though both these reports by independent and secular organisations (NSPCC and JJC) either state or imply that child sex abuse is part of a problem in society as a whole and not a particular problem for the Catholic Church, in other words that Catholic priests are no more likely than anyone else to be involved in it, Dr Pravin Thevathasan, the author of the third document on this subject published around the same time, «The Catholic Church & the Sex Abuse Crisis», published by the CTS, is not inclined to deploy this fact to get the Church off the hook.

Positively, he concerned himself with the education of priests in Italy, exhorted clergy the world over to aspire to what he set forth as the standard for the perfect parish priest, encouraged frequent, even daily Communion by the laity, urged that children be admitted to that sacrament as soon as they understood the simple doctrines of the Church, stressed Christian marriage and family life, had the breviary reworked to make it more useful and to ensure the recitation of the whole Psalter each week, and enjoined devotion to Mary.

In this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.

I long for a society in which modernity would have its full place, without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs or a pawns in a power struggle.

What is at stake is the risk of irreversibly scrambling genealogies, as well as legal and social statuses (the child - as - subject becoming child - as - object) and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.

It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) as «any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the groups conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.»

Occasional remarks are found such as «before there reigned any king over the children of Israel» (Genesis 36:31), which seem to imply that from the standpoint of the writer the monarchy had already been established; and «the Canaanite was then in the land» (Genesis 12:6, 13:7), which implied that it was being written after Hebrew occupation; and finally repeated instances of the use of the phrase «on the other side of the Jordan,» in reference to events occurring in the lifetime of Moses, which led scholars to doubt if Moses could have been the author at least of the whole of the Pentateuch.

As consumers grow more concerned about the potentially negative health impacts of artificial food dyes — specifically allergic reactions and hyperactivity in children — the food industry as a whole is moving away from these kinds of productAs consumers grow more concerned about the potentially negative health impacts of artificial food dyes — specifically allergic reactions and hyperactivity in children — the food industry as a whole is moving away from these kinds of productas a whole is moving away from these kinds of products.

«We've been setting our sights on how to get to the second generation buyer, children of immigrants who over the past couple of years have been going to retailers such as Safeway, Kroger's and Whole Foods.

1 cup steamed edamame beans (steam the whole pod and then extract the little beans - a great job for someone in your house other than you - like a child or lover) 1 cup sprouted chickpeas, lentils, mung beans or cooked / sprouted bean of choice 1/3 cup sundried tomatoes 1/2 lemon, peeled 1/4 sesame seeds 2 Tbs olive oil 2 tsp dill seeds or 1 Tbs cumin seeds 1 - 2 cloves garlic 1/2 cup water (or more as needed until desired consistency is achieved) sea salt and cayenne to taste

«As a father of three, I know that our whole milk yogurts are a delicious addition to any school lunch, but they also offer children the fuel they need for their growing bodies and minds.»