Sentences with phrase «of the world as»
«We do not passively detect information in the world and then react to it - we construct perceptions of the world as the architects of our own experience,» they commented.
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As completely unprecedented and literally out of this world as the experience was, when the crew of Apollo 11 came back to Earth, they still had to handle some of the more quotidian aspects of business travel.
With stocks listed on TSX and TSXV, investors can capture opportunities not just in Canada, but in other parts of the world as well
Through empathy and understanding, she's imparted inspiration and strength to not only her Harry Potter fans, but to the rest of the world as well (just take a look at her Twitter account).
While not all companies can have a mission as out of this world as Virgin Galactic's, your business's mission should excite and inspire your employees.
Despite continued strong GDP growth, many investors still see that part of the world as risky.
He talks to Greg about austerity in Ireland, how US economic policy has affected Ireland, Europe and the rest of the world as well as how the various political parties in Ireland have mishandled the economic crisis.
By conducting policy in a transparent way and communicating what is important in determining the central bank's reaction function, I think policymakers can strike the best balance between a monetary policy that fully incorporates the complexity of the world as it is, while, at the same time, retaining considerable clarity about how the FOMC is likely to respond to changing circumstances.
Jeff is a classic chicken little thinker, oil prices are high and OMG its the end of the world as we know it, oil prices falls and OMG the TSX market is over and done with.
Whether North American Facebook users buy into his repackaging of coach class privacy standards vs the rest of the world as just a little local flavor remains to be seen.
If one starts with a static view of the world as it is at the end of 2017, then there may be some minor antitrust concerns, but probably nothing that would stop the deal.
Houston is known as the Energy Capital of the World as the city is home to more than 3,000 energy - related companies.
Then, as now, we were in a GUNS & BUTTER economy about to lose the respect of the world as we pulled out of Vietnam turning our backs on all our allies.
The binary options market today is a very diverse and heterogeneous market where traders from various parts of the world as well as thousands of brokers interact.
All the while, Autopilot was able to marry the combined imagery from the radar with the front - facing camera to form a smooth picture of the world as it sees it.
The results are promising; we built the foundation for a first - of - its - kind unified business ledger where any entity locally and globally can join and be part of Dubai's vision to be the Blockchain capital of the world as part of the Dubai Blockchain strategy 2016,» said Mohamed Alqaizi, IT Director in DED.
Crypto is a global industry, so companies should think of the world as their oyster.
To borrow a phrase from rock group REM, Punta del Este and the Uruguayan coast is, «the end of the world as we know it.»
He will begin a Religion War and the the end of the world as we know it.
My people will not escape your wrath - the wrath of the world as some falsely teach; for only the world's wrath will open their eyes clearly to what I am saying so they are prepared to meet me.
Evolution PROVES that Adam and Eve are an ignorant man's view of the world as it was in the dark ages.
I try to make sense of the world as I see it, and as it is presented to me, and try to account for as many of the variables as I can.
The organismic theory of mind is harmonious with the concept of the world as a creature.
It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.
All of the other pages and articles will explain how mankind has been deceived by the spirit of this world as confirmed by the Word of God in Revelation 12:9 and they will also explain what mankind must do to be reunited with God and to be able to understand the Bible.
The latter are the building blocks of the world as we know it.
A degree of critical detachment must accompany Christian affirmation of the world as God's creation and gift.
My entire life was immersed with people, including what family I have left, who were part of that world as leaders, so much was lost.
She insists on an essentially theological view of the world as the only appropriate starting point for effective radical politics — the only way to maintain a right understanding of what we are about and to avoid partisanship in our efforts to do justice, love mercy and walk humbly with God.
It is a vision of the world as a peaceable neighborliness in which no one is under threat, no one is at risk, no one is in danger, because all are safe, all are valued, all are honored, all are cared for.
To speak of chance for a universe which presents such a complex organization in its elements and such marvelous finality in its life would be equivalent to giving up the search for an explanation of the world as it appears to us.
As we begin this experiment with the model of the world as God's body, we must once again recall that a metaphor or model is not a description.
Nevertheless, though God is not reduced to the world, the metaphor of the world as God's body puts God «at risk.»
It is obvious, then, what sin is in this metaphor of the world as God's body: it is refusal to be part of the body, the special part we are as imago dei.
If God, though at risk and dependent on others, is not reduced to the world in the metaphor of the world as God's body, what more can we say about the meaning of this model?
While cosmology may mean several different things, the theologian's contribution is concerned with «accounts of the world as God's creation,» and, within that broad compass, one specific enterprise especially needed in our time involves «imaginative perceptions of how the world seems am where we stand in it» (Tracy and Lash, vii) 5 In other words.
To love bodies, then, is to love not what is opposed to spirit but what is one with it — which the model of the world as God's body fully expresses.
«Liberation theology issues a call not only to Christianity, but to the other religions of the world as well.
Their characterization of the world as God's creation is marked by the reiterated verdict, «It is good, it is good, it is good, it is very good.»
That identification does occur in the metaphor of the world as God's body.
Nor would there be any disagreement over the fact that; once an actual world has been formed, limitation, opposition and negation become characteristic features of the world as actualized.
More specifically, I propose as a modest contribution to the contemporary understanding of a theological cosmology for our time an elaboration of the model of the world as God's body, both as a critique of and substitute for the dominant model of the world as the realm of God the king.
Christian — if, together with the gains which this new day brings me, I did not also accept, in my own name and in the name of the world as the most immediate sharing in your own being, those processes, hidden or manifest, of enfeeblement, of ageing, of death, which unceasingly consume the universe, to its salvation or its condemnation.
When we turn to our side of this picture of the world as God's body, we have to ask whether we are reduced to being mere parts of the body.
It may be used, if meaningfully defined, to refer to particular aspects of the world as experienced.
What the Jew as Jew apparently has, and what the Christian has lost if he ever had it, is a sense of the world as creation and only creation, and thereby untouched by the announcement or gospel of total vision or total liberation.
Furthermore, the model of the world as God's body suggests that God loves bodies: in loving the world, God loves a body.
At first glance, there might appear to be tension between the model of the world as God's body and the models of God as mother, lover, and friend.
«The term can refer to theological accounts of the world as God's creation; or to philosophical reflection on the categories of space and time; or to observational and theoretical study of the structure and evolution of the physical universe; or, finally, to «world views»: unified imaginative perceptions of how the world seems and where we stand in it» (Tracy and Lash, vii).
The model of the world as God's body encourages holistic attitudes of responsibility for and care of the vulnerable and oppressed; it is nonhierarchical and acts through persuasion and attraction; it has a great deal to say about the body and nature.