Sentences with phrase «of their new life together»

And my beautiful daughter brings me joy every day of our new lives together.

Or maybe not... Here's what to expect in the third week of your new lives together.

Renters insurance after the wedding is an important part of your new life together.

Belize honeymoon resorts allow you to celebrate the beginning of your new life together while enjoying world - class snorkeling, scuba diving, bird watching, and many other exciting activities.

Not exact matches

The fact that millions of people live close together allows new opportunities for clean mass transportation, for example.

For example, nearly half the Jews in America live in New York City alone, and the fact that the city of New York is so important to the life of the country taken together with the fact that 30 per cent of the population of that city is Jewish has the effect of throwing its 1,765,000 Jews into very high relief.

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

Its human nature to always be on the lookout for something newer and better, and unfortunately we have a tendency to associate the two together in our thinking that technology can provide the perfect answer to all of life's problems.

You're assuming that at some point in the history of the world NEW genetic information was added to a living thing (which doesn't happen) and then it happened over and over together with the power of natural selection until we arrived at modern man.

At baptism your old man of sin dies together with Jesus and you resurrect to a new life together with Jesus.

Our old man of sin dies together with Jesus and we resurrect together with Jesus to a new life.

Sunday after Sunday, I slid into the back row of churches with names like «New Life Community» and «Zenith» only for them all to run together.

She is held together within «the envelope of God's grace» and therein gains the freedom to «write new scripts of faithful living.»

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

A new day of harmony will dawn, a time when born enemies, predator and prey, will live together in peace.

But here, too, there is little that is actually new, although there is detail that confirms what shrewder observers of Vatican life pieced together after the events of early 2013: that Benedict XVI's poorly - planned 2012 visit to Mexico and Cuba convinced him that he could no longer travel; that he believed the Pope must be present at World Youth Day 2013 in Brazil, a conviction that became the terminus ad quem driving the timing of the abdication and what immediately preceded it; and that, contrary to speculations that have become more lurid over time, Benedict's concern about his increasingly frailty, which fuelled his concern that he would be increasingly unable to give the Church what she deserved from a pope, was the sole motive behind his decision to renounce the Oice of Peter — not Vatileaks, not concerns about financial and other corruptions inside the Leonine Wall, not blackmail.

This creating out of passion and love, the carrying, the seemingly - never - ending - waiting, the knitting - together - of - wonder - in - secret - places, the pain, the labour, the blurred line between joy and «someone please make it stop,» the «I can't do it» even while you're in the doing of it, the delivery of new life in blood and hope and humanity?

But if we go primarily to see Christ (John 5:39), i.e., to learn what the Bible has to tell us about Him, and our new life in Him, we shall be brought together at the once true center of the church and its unity.»

What value changes do we need to make in response to the new awareness of how brief, fragile and precious our life together is?

The unity of the New Testament is the unity of life itself — that life which flowed from the risen, exalted Christ through the Spirit, and held the Christians together as one body, the Body of Christ, as Paul called it, nourished and vitalized from its common Head, to continue the figure.

Citizens and people of faith have been eager to discover new ways of living together.

The new translation of Life Together has a freshness which makes it worth reading again.

Therefore a loving concern about this problem requires that men and women together try to learn what new possibilities of the organization of public life for both sexes there may be.

The fact that the popular classic Life Together and the little - known Act and Being are the first to be published symbolizes the value of the new translation project.

Agape bids us seek justice here, not the stale justice of combat and compromise, but the justice of a search for a new economic, political, and ecclesiastical order in which sexuality can be fulfilling for each in a life which is a support and not a barrier to the love which binds all together.

With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.

Through biofeedback we can see our brain waves as we welcome new wholeness into our lives, bringing the two hemispheres of the brain together as religious mystics have taught us to do in prayer.

This we must believe, and this is dedicated to us at Holy Baptism: Our old man of sin has died together with Jesus and we have resurrected with Jesus to a new life.

To act in terms of the kingdom is to become a new order - a new community living out a common life together.

The first two sections in themselves offer a useful historical overview of the developments in biblical criticism and the third section offers numerous insights into the theology of St John and the life of the primitive Church while the whole work together could help usher in some long - awaited commonsense in New Testament studies.

The Lord relocated us to a new state and we struggled through the pain together with the Lord as the three-fold cord that brought healing and newness of life to our relationship.

The pre-exilic prophets were already speaking of the judgment to fall «in the latter days» as one in which the God of Israel «will be judge between nations, arbiter among many peoples» 8 and where the divine judgment would result in a new kind of world in which «the wolf shall live with the sheep, and the leopard lie down with the kid; the calf and the young lion shall grow up together, and a little child shall lead them».9

«He said the practice would «sustain us in our life together, enable us to thank God whole - heartedly for the gift of our priests» and be a source for new vocations».

Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.

Within the various theologies of liberation movements, the symbolic construction of justice seeks to express the dialectical movement within the function of Christian symbols: justice enables us to name faith, and faith symbols reconceived as justice allow us to envision new spaces of life together.

The new life filled them with intense hope for better things, together with an acutual awareness of how far they fell short of the full potentialities inherent in the new community.

With Christ at the center, life is an endless striving for an ideal of freedom and beauty, both together, a striving sustained by the hope for the freedom and beauty of the new heavens and earth.

Each one brings an old way of life into their new life together.

Your old man of sin has died with Jesus at baptism and you have resurrected together with him to a new life.

You've had a busier first year of life than I would have expected myself to allow or embrace for you: two busy working parents, we moved to a new house, lots of travel together, and loads of new people.

The contemporary companionship model of marriage — a relationship of genuine intimacy that is possible only between true equals — frees both partners to enjoy the co-nurturing of the new life they have created together.

An inseparable part of the ecumenical task is to move the churches toward visible unity in, as the New Delhi statement put it (I abbreviate), «one baptism, one gospel, breaking the one bread, joining in common prayer, a corporate life reaching out in witness and service to all, a ministry and membership accepted by all, and the ability to act and speak together as occasion requires.»

The Jesus of the postpatriarchal church would more likely be the central figure in a community of Jewish women and men who participated in a new style of life together, one that profoundly threatened the established patriarchal powers of both Jews and Romans.

Living together, «open» relationships, divorce, material belongings, wealth, church structure and hierarchy, what the «true» church is, the role of women in the church... the New Testament has some pretty challenging, and at times conflicting, views on these and other issues.

Although the Black churches led the nation in a moral crusade and the white churches gave significant support, the church has not led in thinking through to a new vision of our life together in a multi-ethnic society.

Furthermore, there is a centrist political pull that seeks to draw nations together within a new political order or geo - political system, defined not in terms of national sovereignty or cultural identity but in terms of the economic well - being and styles of life of certain powerful nations.

But when diversities are accepted within the wholeness of life that holds together all things in its embrace, then, new possibilities emerge in history.

It is in this sense that I consider globalization as one of the major parts of the reality of our lives and of the common context m which we journey together towards the new century and millennium.

The crucial question is whether a plurality of religious and secular faiths, each of which had developed its own traditional culture, that is, philosophy, morality, ideology and legal system of corporate life, can, through inter-faith rational discourse, create at least the basic framework of a common culture or common direction and scheme of values for peoples to build together a new dwelling, like the national community.