Sentences with phrase «of their personal identities which»

The firm sense of personal identity which is a prerequisite for intimacy in marriage and sexual relationships, is also strengthened and affirmed by experiences of interacting constructively with a person of the complementary sex.

That is, claims for equal treatment for individuals may be held to depend on a doctrine of personal identity which is less fundamental than the doctrine of social inheritance underlying claims for the maximization of the total welfare.

Our SF East Bay couples and sex therapists are committed to maintaining a keen awareness of the many strands of their personal identities which influence their work as psychotherapists, including but not limited to sex and gender, ethnicity, social class, sexual orientation, indigenous heritage, immigration experiences, disability, and spirituality, and to understand how those strands of identity combine.

Our couples and sex therapists are committed to maintaining a keen awareness of the many strands of their personal identities which influence their work as psychotherapists, including but not limited to sex and gender, ethnicity, social class, sexual orientation, indigenous heritage, immigration experiences, disability, and spirituality, and to understand how those strands of identity combine.

Not exact matches

In one paper from last year, published in the journal Proceedings of the National Academy of Sciences, researchers identified the area of the brain that processes this information about personal identities, which is called the anterior temporal lobe.

In that vein, once a quarter, Daniel Lubetzky, the founder and CEO of KIND Snacks, sits down with new hires and asks them to tell funny, personal stories, from which he plucks a common theme that becomes the identity for that «class.»

The rights and dignity of single moms and single people generally are better protected than ever [and that is progress], but there are also more single moms than ever, which might not be, on balance, good for the formation of personal identity in most cases.

I think we are too quick to depersonalize this and miss that we are talking about complex individuals who are trying to figure out, like all of us, what it means to be made in the image and likeness of God and yet have a whole intact personal identity which can include same - sex attraction.

For several years I taught Great Books classes to college undergraduates, and the European focus of the four - semester sequence (the first part was called «Roots of Western Thought») illuminated issues of which Augustine made the first consummate exploration: personal identity, individuality, the inviolable and incommensurate self.

The strength of tribalism lies in the personal bonds of mutual loyalty which hold the tribe together, give it an identity, endow it with strength and courage to overcome threats, and enable it to survive from generation to generation.

Either way, whether authentically or in an «as if» mode, growth in regard to some concepts can be a matter of degree, namely, the degree to which the growth also involves an actual or imaginable change in the learner's personal identity.

He is not lost in the mass of humanity, in which he would be so utterly submerged that he would also be in danger of losing whatever it is that gives him personal identity.

Though most, if not all, humans are guilty of thinking judgmental and hypocritical thoughts, those making up roughly 60 % 0f the population who are truly ignorant, narrowminded, with lack of a personal identity (easily manipulated by peers) tend to go to the extreme of blowing the horn of self - righteousness by pointing out the flaws in other groups instead of focusing on their own flaws, which is an increased epidemic in this day in age especially in the age groups of 15 to 33.

The bridge dissolves, and I am left with a series of present «momentary selves» inexplicably linked so as to constitute that obscure reality which we generally refer to as «personal identity.»

Thus the personal identity of Peter or Joan is an abstraction relatively to «the momentary states or events in which alone the individual is fully concrete or actual» (CSPM 73).

A sense of personal identity is preserved, albeit always in an approximate manner, because of the similarities which are manifested in the pattern over time.

Peter Limper's paper «Action, Responsibility, and the Problem of Personal Identity,» which expressed a view of the agent closer to that of Whitehead's, was also discussed.

I fear lest by the very act of making a personal statement I risk both obscuring an emphasis which is basic both to my own Christian identity and to the message I seek to spread and sounding insufferably egocentric in the bargain.

If here and now I am myself a personal identity only through my living with, by, towards, and from other personal identities — and indeed by my contacts with the entire natural order from which I am an emergent but of which I still remain as a part — then those others and that order must have their place in the picture.

And the difference is that Augustine simply could not conceive of personal identity as a work of self - creation, which gives his inwardness its own peculiar character.

It seems to my perceptions that you might be having a personal identity conundrum... Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification of oneness... Individualisms are set upon the relativities of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...

If love is reconciliation overcoming estrangement between personal beings, it is also the reunion of that which was separated, the recovery of a fundamental identity.26

There's also a quick and eloquent summary of the Lee Ward «personal identity Locke» (which I also endorsed) by, of course, Lee Ward.

But for its members it will fulfill the demands of being human: giving a sense of ultimate meaning, offering release from personal failure, creating a noble identity of integrity, fostering the richness of a caring community, and upholding a standard of perfection which will both judge and inspire.

Naturalism reduced the human ego to a stream of consciousness in which personal identity was at a minimum.5 Idealism identified consciousness with mind and finally identified the mind with some sort of divinity or absolute.

It is that personal identity obtains whenever there is a serially ordered society of primarily mental occasions (a soul) in which each occasion actually or potentially prehends unmediatedly the mental poles of all its predecessors.

Belonging in a group always involves a tension between our personal identity, our own sense of self, and our social identity which reflects the claims of our family or community through prescribed roles and behaviors.

An ancestral chain model is committed to some sort of replacement of our common sense intuitions about these matters with some weaker sorts of intuitions which are compatible with that model of personal identity and which are not too unlike those common sense intuitions.

This contention is critical in relation to Hartshorne's view of personal identity, which stresses the linear or «personally ordered» sequences or «trends of becoming» (k, 1, m, n).

The connection between freedom and time (and between them and selfhood or personal identity) appears clearly in Sartre's insistence that the good novel present a self shaping an open future, not a puppet ruled by the past whose end is contained in his beginning: «But in order for the duration of my impatience and ignorance to be caught and then moulded and finally presented to me as the flesh of these creatures of invention, the novelist must know how to draw it into the trap, how to hollow out in his book, by means of signs at his disposal, a time resembling my own, one in which the future does not exist.

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

First of all, his conception of reality as social process makes individual personal identity through time an abstraction from a more concrete network of social interaction which unites individuals.

We can briefly reconstruct as follows one prominent argument which brings Merleau - Ponty to this new notion of the cogito and which will thus bring us to the question of personal identity.

In summary, then, I have tried to show how Whitehead might explain, within the context of his Psychological Physiology, certain of Merleau - Ponty's phenomenological evidences which are central for understanding personal identity.

The originality of the occasions of the supportive nexus is «canalized... by way of threads of inheritance, so that personal identity may combine originality of response with an adequate order upon which it depends.»

How would Whitehead explain, within the context of his Psychological Physiology, certain of Merleau - Ponty's phenomenological evidences which are central for understanding personal identity?

Earlier I spoke of an extended sense of responsibility and guilt which might be applicable to changes in personal identity.

He was composed of body and soul, that is, of nexus of low - grade occasions coordinated by an ordered series of high - grade occasions, which traced his personal identity through his own, life - history.

And just as (to use a very coarse figure) the stubs remain in a check - book whenever a check is used, to register the transaction, so these impressions on the transcendent self might constitute so many vouchers of the finite experiences of which the brain had been the mediator; and ultimately they might form that collection within the larger self of memories of our earthly passage, which is all that, since Locke's day, the continuance of our personal identity beyond the grave has by psychology been recognized to mean.

7 Interpretation of the unconscious in terms of Whitehead's doctrine of physical feeling affords a means whereby one might reconcile the apparent conflict between the Freudian individual unconscious and the Jungian collective unconscious: the inheritance ingredient in the human event comprises both idiosyncratic elements immediately relevant to the thread of personal identity and universal elements which have lower grades of relevance.

These are activities in which the communal identity of congregation and the personal identities of its members are shaped in ways appropriate as responses to God's presence in Jesus of Nazareth.

Personal opinions become all the more precious in prison because they are a way of asserting your identity amidst a system which has taken it way.

This is where the phrase «the personal is political» has taken us: into a world of anxious, narcissistic egotism, in which identity groups attempt to take ownership of issues while silencing those who appear to attack their identity.

Doing so restricts the freedoms of those who want to access services on the basis of their identity, which seems an intolerable price to pay for another's personal freedom.

Many voters have «Republican» or «Democrat» as part of their personal identity, which they often inherited from their parents.

«This decision, which protects New Yorkers» personal data, validates what we've known from the beginning: that all residents — regardless of their gender identity, permanent address, or immigration status — deserve access to all of our city's critical resources.»

In some areas of the Science Websites, we request or may request that you provide personal information, including your name, address, e-mail address, telephone number, credit card number, contact information, billing information, and any other information from which your identity is discernible.

Clinicians and researchers have raised ethical questions about the transplant, as well as concerns about whether Dinoire was stable enough to give informed consent for the procedure — which dips into uncharted issues involving the relationship between the face and personal identity — and for the regimen of immunosuppressive drugs she must now take for the rest of her life.

Although most IRC users do not reveal their personal identity, they still seem to behave according to certain social norms - there is a tendency to express opinions in a neutral to positive way, for example, which may be a way of avoiding direct confrontations.

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