Sentences with phrase «of their social life come»

Someone who is accustomed to having a huge part of their social life come from work can raise a red flag.

Not exact matches

«This social contract between employer and employee basically said, «If you come to work every day, and you work hard, and you give the corporation a measure of loyalty, we in turn will take care of you, often for the rest of your life, by extending healthcare and generous pensions to retirees.»»

The holidays are coming, which means more of just about everything in your life - more social engagements, more stuff, more food, more people, and hopefully more joy.

You will be able to see how a cost - of - living adjustment affects your Social Security payment come December.

Retirees who want to know how much their Social Security cost - of - living adjustment will change their benefits should check their online statements come December.

With diverse types of messages (complaints, requests, updates) coming in and going out via different platforms (phone, email, social media posts, live chats), it was becoming increasingly difficult to keep track of who was saying what and to whom.

Much of the chatter on jihadi chat boards comes from Europeans and Americans, often social outcasts living vicariously through the online reputation of their handle — including disenfranchised teens or jailhouse Muslim converts turned radicals, Scott said.

Between orchestra, Odyssey of the Mind, viola lessons, tutoring, and everything else that comes up in her active social life, making it all work can be time consuming and stressful.

UBI will not solve the social problems that come from loss of people's purpose in life and of their social stature and identity — which jobs provide.

This should come as no surprise, considering that they've grown up with social media their entire lives: in one study 50 percent of them said they can't even «live» without YouTube.

thanks, and yes, a pittance of a pension and regular checkups keep us on budget and head off any problems — best decision i ever made (financial or otherwise) was serving our country doing search - and - rescue, oil and chemical spill remediation, etc. (you can guess the branch of service)-- along the way, frugal living, along with dollar - cost averaging, asset allocation, and diversification allowed us to retire early — Vanguard has been very good over the years, despite the Dot Bomb, 2002, and the recession (where we actually came out better with a modest but bargain retirement home purchase)... it's not easy building additional «legs» on a retirement platform, but now that we're here, cash, real estate, investments and insurance products, along with a small pension all help to avoid any real dependence on social security (we won't even need it at full retirement age)-- however, like nearly everybody, we're headed for Medicare in several years, albeit with a nice supplemental and pharmacy benefits — but our main concern is staying fit, active, and healthy!

Cruz also told people around him he expected to come into some substantial money from his mother's estate, including his share of the medical insurance settlement and, possibly, Social Security or life insurance payments.

«Such social doctrine provides directions but, with few exceptions (for instance, the defense of innocent human life), does not provide directives of immediate applicability to policy questions on which people of good faith, guided by reason and conscience, can come to different conclusions.»

If one is not prejudiced either by social beliefs or by scientific training into the conviction that life originated spontaneously on the Earth, this simple calculation (of the 2,000 proteins coming about chance) wipes the idea entirely out of court.»

Niebuhr viewed this construction in terms of developing the institutions and social organizations that could embody the essence of the Protestant spirit as «a life, a movement, which could never come to rest again in secure habitations.»

Despite some of his protests against the Reformed, Dawson's fundamental convictions about the social nature of the human person resonates with Abraham Kuyper's argument that the organic nature of life is the foundation of the social or ecclesial organisms that come after it.

The supernatural element in human life, whether it comes to us through conscience as human beings or through the Spirit as believers, is not to be located externally in the world of nature and social institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction of the individual with his world.

Admittedly I have drawn attention to large - scale suffering, but the question is just as difficult to answer when we come to the hatred, lust, malice, greed, pride and selfishness which mar the national, social and family life of our own country.

With increasing complexity in Israel's social life, however, came corresponding developments in ritual and priesthood, especially after royal families began copying, in temple architecture, modes of worship, and priestly prerogatives, the models of Phoenicia.

The «humility» that is usually (but not always) present in 12 - Step Program communities comes from «bottoming - out», coming to the end of one's psychological / social resources while experiencing life's challenges.

Every structure of secular life both present and to come is called into question by hope, because this is the anticipation of what is not in our power, and the historical and social act of hope is realized in this calling into question, though not entirely.

Even Chaplin's recently bestowed knighthood — however much deserved and belatedly granted — sat rather awkwardly on a figure whose greatness lay in his portrayal of a tough but tender little tramp who stood at the bottom of the social order, if not quite outside of it, and who in real life had come from the slums of London.

With Aaron Sorkin (The Newsroom, The West Wing, The Social Network) writing, Danny Boyle directing and Michael Fassbender in the starring role, it all comes together to show both the brilliance and the messiness of Jobs» real life and legacy.

The unlettered Catholic who came to the United States in the last century fashioned a way of life within the host Protestant culture that was tight, intellectually narrow, and wrapped in an invisible and largely impermeable membrane that resisted social osmosis with the rest of the country.

Hence, it is not justifiable to identify the coming of the Kingdom with human social progress, but neither is it legitimate to overlook God's demand that in every aspect of human life our world must be fashioned more nearly to his will.

Africans, who were living in a period of rapid social change gradually came to feel that their traditional world - view was no longer adequate as a method of «explanation, prediction and control.»

Whatever legal and public policy solutions are reached in the coming years, Christians need to find a social, political and religious way to secure the well - being of women and children, involve fathers in the lives of their children, and support gays and lesbians who want to establish committed relationships and receive the benefits and blessings that go with this commitment.

And so in Christianity we again come upon that mysterious law of additivity and social heredity which in every field governs the processes of Life; while at the same time the fundamental role of education is again manifest, as the human instrument of divine instruction.

Pentecostals also affirm that their hope in the Second Coming of Christ implies that Christians currently find themselves in an active waiting period, in which believers collaborate in the church and participate in social life.

«Change comes, we suspect,» states Wallis, «more through the witness of creative and prophetic minorities who refuse to meet the system on its own terms but rather act out of an alternative social vision upon which they have based their lives.

The existence of a powerful, wise, and benevolent Divinity, who foresees and provides the life to come, the happiness of the just, the punishment of the wicked, the sanctity of the social contract and the laws: these are its positive dogmas.

Evidence about trends in workplace socializing is difficult to come by, but even if workplace socializing has increased, it mains only a small part of most people's social lives.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

With the coming of the Gentiles to Utah, the political direction of the state has, of course, passed from the church as church, but even today the economic and social life of the Mormon community is still to an amazing degree determined by the principles taught in their sacred book.

This somewhat optimistic prediction of things to come may not seem helpful for the here and now, because we live in an era of fear, anxiety, and worry, and our question and our text is how can we adapt now and in the immediate future to this rapid rate of social change.

It was a social gospel they proclaimed, yes — but only as the gospel of the coming Reign of God over all the earth, and as the new Halakak, the description of «life in accordance with the sayings of the Lord» who was God's final Messenger to his elect.

«What we have described as globalization is remarkably close to Teilhard de Chardin's planetization, in which «[mankind, born on this planet and spread over its entire surface, come [s] gradually to form round its earthly matrix, a single, major, organic unity, enclosed upon itself.4 Thus the globalization of humankind could lead to the formation of a new kind of living entity — a social organism — on the same cosmic principle as that by which atoms join to form molecules, molecules join to form mega-molecules, mega-molecules unite to form living cells, and innumerable cells constitute an organism.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

This is the heart of what came to be known as «the social question,» which raises fundamental queries about human nature and the possibilities for pursuing life in common.

Lastly, I can't wait till the «nation of Islam» penetrates into our government and social life, then all of you so called «liberals» will wish the good old christian values come back!!

Expanding from a Jewish to a Gentile world the early church concluded that no legalism, Judaic or Gentile, was adequate to fulfill the gospel standard of agape, that the Kingdom of God was already present and yet to come, and that in living the gospel in this world with its political, economic and social challenges would require faithfulness and patience.

But at the core of social advance there must be the dynamism that comes from the interests of those who know in their own lives the necessity of change.

I suspected when I first heard this claim that the Committee on the Status of Black Americans, loaded as it was with social scientists, had demolished a straw man, a bloodless construct so rigidly defined as to be meaningless in terms of the actual lives of the humans who inhabit the nation's ghettos and who, for the most part, make up what has come to be called the underclass.

Recent political events have compelled us to ask how we may know our way when it comes to law, morality and the tests of loyalty demanded by complex political and social lives.

What is the law in the perspective of ethics supposed to mean when it comes to the needed growth of genuine social morality and the injection of hope itself into human lives?

The coming of Christian immigrants from Persia did not seriously affect the social life of the Indian Christians, as the immigrants (except the Thomas of Cana group) intermarried with the Indians.

There was a time, not too terribly long ago, when I could have been somewhat confident that I could help lay the intellectual foundations for a life of thoughtful responsibility when, as seemed almost inevitable, the usual vehicle for social commitment and responsibility — marriage and child - rearing — came up in their lives.

(2) The «utopia» of peace and justice (i.e., the expectation of «a new age») is not an ideal construction from which certain consequences are derived for specific situations but, on the contrary, it is the coming together in a vision of the specific struggle of the community to solve the conflicts, contradictions and difficulties that they find in everyday life — political, social, religious, economic.

The question over whether evangelicals with counter-cultural stances fit in broader movements similarly came up as some social justice — minded evangelicals endorsed the main thrust of the Black Lives Matter cause in recent years without getting behind the organization's LGBT position.

It is when we come to study the basic conceptions of God, the relationship between man and God, the impact of belief upon social conduct and the view of life after death, that we realize how wide and deep are the gulfs between the leading religions.