Sentences with phrase «of their working lives among»

Often, the blacks were professionals who already spent most of their working lives among whites, had white friends, and participated in mixed - race church and social groups.

Not exact matches

Jennifer and Devereaux Jennings, married professors with the University of Alberta School of Business, have been studying work - life balance among entrepreneurs for more than a decade.

Work - life balance conversations took place almost exclusively among women on campus, usually as part of our Women in Management club meetings.

The cost of living in New Jersey is among the country's most expensive, and much of the state consists of bedroom communities for people who work in New York or Philadelphia.

Doing so cultivates a greater sense of work - life balance — a factor that weighs heavily on job satisfaction, particularly among Millennials, according to a study led by PricewaterhouseCoopers.

According to Living Goods, clients may also be reluctant to buy drugs from other private providers because of the risk of getting a counterfeit medicine.63 Living Goods sent us a study conducted at the midline of its RCT that claims that both availability of counterfeit drugs and drug prices decreased at private retailers in areas where CHPs worked.64 According to the study, about 37 % of private drug shops in the areas it studied sold fake ACT drugs, 65 and availabilty of fake ACTs was about 50 % lower among non-Living Goods sellers in the areas where Living Goods worked.66 Additional results on these potential effects will be made available when the full RCT is published.

Among those who either work for a small business currently, or live with someone who does, six - in - ten (61 %) say the changes will be harmful — 13 per cent higher than those who are not employed by a business of that size.

Melanie exemplifies her professional work by living a life of committed action: She is the Nominating Chair and a former board president of the Juvenile Diabetes Research Foundation New York City chapter, President of Morgan Stanley GIFT, and Co-Chair of Inwood Charities, among other roles.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

With Easter, all that has been obscure about his life, his teaching, his works and his fate becomes radiantly clear: this Risen One is the «first - born among many brethren» (Romans 8:29); he is the new Temple (Revelation 21:22); and by embracing him we enter the dwelling place of God among us (Revelation 21:3).

Hence, even in this highly complex case, it is the collective agency of the entire structured society or overall field of activity which is at work to support a «thread of personal order» among the living occasions.

Hence, the question of «why are we here» is that «meek» or those teachable by God may live on a paradise earth forever (Matt 5; 5), having fulfilling work everlastingly among others who are now one big family globally.

Alister McGrath teaches theology at Oxford University and is the author of, among other works, John Calvin: A Life.

I have observed that the right - side arguments (the Bible is a book of Priorities) has yielded life, community, honesty, and exceptional diversity of worship and life - styles... and this works among the normally disciplined, those that have an artistic mindset, and among those that trust God to change others.

We are committed to our local church and we ridiculously believe Jesus meant all of that stuff he said while he walked among us here on here so we're committed to justice and peace - making in our everyday lives, too — making space for work we believe in.

And now that the historical Christ has reentered eternity, ascended into heaven, he sends the holy Spirit to live within us and among us to sustain the work of redemption and healing until that time — out of time — when God will be all in all.

Jules suggests to me that as many as eighty per cent of techies are religious, but that this number is highly uncertain because the subject matter is taboo among most modern scientists; it's not something we talk about in our daily working lives.

In a chapter dedicated to the work of the Life charity, studies on the link between abortion and breast cancer are discussed, as are findings that show rates of suicide and binge drinking are higher among women who have had abortions.

This is not bad, but a missionary will often get a job in the community so he or she can live and work among the people, and be seen as one of them.

The voluntary educational programs are multi-pronged: They promote wiser relationship and marriage choices among less - educated youth, help engaged couples approach marriage realistically, assist married couples overcome the vicissitudes of life together, and work with cohabitating couples aspiring to marriage to achieve that goal.

Above all, churches should ask for justice from religious institutions that continue to ignore Hispanics» existence: monocultural denominational and ecumenical agencies; theological institutions that refuse to hire Hispanic professors (and even discourage Spanish - speaking students from working toward doctorates); religious journals and magazines that fail to publish materials dealing with the life and faith of Hispanic churches; and mainline churches that do not make an all - out commitment to ministry among Hispanics.

Both Whitehead and Russell, looking back later in life, regarded their respective essays as among the finest pieces of work they had produced (UW 466; LK 39).

He comes from a long tradition of Christians working to improve the lives of ordinary people, particularly the less fortunate among us.

You may disagree with the premises of religion as much as you want, buddy, but the reasoning and conclusion leading to religious doctrine, especially catholic doctrine, are among the best works in logic in the history of mankind, made by men a lot more skilled in it than most who live today, I dare say.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.

She married a planter, John Rolfe, and returned with him to England, where she was living proof of the effectiveness of Christian work among the Indians.

Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.

Along with Paul Weiss, he should probably be regarded as preeminent among living American philosophers who still pursue their work in the grand style of systematic metaphysical description and construction.

Social historians, however, have linked the rise of the national concern over matters of etiquette in the 19th century to the rise of the great industrial city precisely because the bold new cities were places where, for the first time, it was possible to live and work entirely among strangers.

«This responsibility for God's earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world... The laws found in the Bible dwell on relationships, not only among individuals but also with other living beings... by their mere existence they bless him and give him glory»... «the Lord rejoices in all his works» (Ps 104:31).

This condition is one factor behind the steady decay of purpose and the decline in identity among mainline denominations: The second volume of the United Methodist Church's «Into Our Third Century» series argues that the denomination's most pressing need as it approaches its bicentennial in 1984 is «to develop a clear sense of purpose and identity for its life and work.»

Recognizing my own limits» and the life and writings of Lord Byron is definitely among them» I turned to my sister Marion for a bit of literary detective work.

In their historical context, however, the issues, in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosophy.

It challenges them to live in the kingdom which embryonically is present among us, and to work for its permeation into the fabric of interpersonal relationships and the structures of society.

A third contribution comes out more clearly in Schweitzer's other major work among the considerable number he wrote, The Mysticism of Paul the Apostle.8 There he maintains that Paul's conception of the kingdom, though he expected an imminent end of the world, was far from other - worldly in its bearing on the Christian life.

I suspect that the people of the city of Boston, the place where I live and work, would find Paul's Corinth quite familiar: a port city, a regional capital, bustling with commerce, with an ethnically heterogeneous population of diverse religious affiliations, endowed (among other things) with a flourishing sex industry.

In 1837, the first editor of Washington's Collected Works wrote: «If a man who spoke, wrote, and acted as a Christian through a long life, who gave numerous proofs of his believing himself to be such, and who was never known to say, write, or do a thing contrary to his professions, if such a man is not to be ranked among the believers of Christianity, it would be impossible to establish the point by any train of reasoning.»

Let me continue this deliberation on the theological import of mission and liturgy in the service of working toward a pluralistic nationhood by indulging in more imaginative theological play.61 What if we consider pluralistic living among various religious communities in terms of a large, traditional, rural Indian house?

The fundamental work of pastoral ministry is to foster such a way of life among a particular people.

Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.

You know, when people of God live as they should, and as a result, according to the promises of God, God works mightily among them, two things happen.

«Working alongside pro-choice women on issues of human trafficking, domestic violence, genocide, foster care, and even special needs adoption has been among the most meaningful work I've been a part of,» said Kelly Rosati, Focus on the Family's vice president of advocacy for children and a speaker at the Evangelicals for Life conference this week.

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can't imagine any country without sick, elderly, retarded, disabled, mentally challenged, addictive personality types (20 % of humanity), discriminated, etc etc living amongs those of us that are «fortunate» enough to be both hard working and have jobs or job opportunities (oops fewer and fewer as the «greedy» capitalist does what they have to do for an even bigger yacht) that actually pays enough for basic needs for oneself... and again «lucky» if it pays enough to support any offspring's needs as well.

If he believes his dubious assertion that «the more we know about Shakespeare the more we will understand his work,» then why has he failed to consult important biographies by Park Honan and Katherine Duncan - Jones, as well as James Shapiro's award - winning A Year in the Life of Shakespeare: 1599, among scores of other books and articles?

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

While you can do this with some of your money, the truly biblical model of giving money to God is making your finances available for the work of the kingdom in your own neighborhood and community, among the people with whom you live and work.

July 12, 2016 (Paso Robles, California)-- As a child working the 740 - acre vineyard planted in Atascadero by his grandfather, David Parrish knew he wanted a life among the rolling vine rows of -LSB-...]

Impact of work on family life among partnered parents of young children.