Sentences with phrase «of this temple make»

Highlights include clay model equivalents of firka paintings, depictions of Indian costumes, trades and professions, finely - wrought silver and copperware, votive bronzes, fossils and minerals, delicate ivories, and models of temples made from pith.

You can make out that there some sort of a temple made out of stone in there but it is just covered in trees and bushes.

Not exact matches

The shop is a tech - ified temple at every turn, with touch - screens throughout, an NBA2K video game station, and a customization area where shoppers can put any name they want on a jersey (their own or a player's) and watch it get made right in front of them in 10 minutes flat.

Big Bang's sunglasses, for example, have pivoting temples that fold in front of the lenses; that makes them easier to slip into a front pocket and less likely to get scratched.

Then she laughs, not so much at the joke but at herself and that period of her life — the weeks she spent meditating alone in Rishikesh, India, the temple town along the banks of the Ganges that the Beatles once visited and made famous.

If you study the sacrifices the jews made in the temple, you see the symbolism of the lamb of God being slain and his blood covering the sins of the people.

Before Judas proceeded to leave this world, he decided that all people should have at least a good memory of him and he went to the high priests and told them he had turned in guiltless blood, and additionally he threw the wage of betrayel (30 silver coins) into the temple, so that all people of Isreal should get convinced that he had been a righteous man, having made a mistake.

I have absolutely no problem with Poligomy it is the whole «an Angel gave golden plates (which have never been seen) to Joesph Smith» thing plus the whole women as subserviant to men aspect of LDS and the «inner circle of MEN only in the temples running everything» that make it hard for me to accept.

15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers» money, and overthrew the tables;

As a matter of fact, when he will walk into the temple of God, declaring himself to be God, it is then that it will all make sense to Israel, they will see that they have been deceived, and when they reject him, he begins a slaughter of God's people that will be unparalleled in all of human history.

Similarly, when this tent of our mortal lives is torn down in death, God has made for us a temple far more splendorous than this mortal body could ever be.

These builders of churches and church organizations are the same builders who reject Christ as the Chief Cornerstone, Cap Stone and Master Builder of the temple which is the Father's design for His temple is made of living stones (see Matt.

«The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands «Acts 17:24 «Then I heard another voice from heaven say: ««Come out of her, my people,» so that you will not share in her sins, so that you will not receive any of her plagues;» Revelation 18:4

After all, it is argued, the Romans themselves did not appear to take it seriously (Vespasian's famous deathbed joke, «I think I am becoming a god» seems to indicate as much): it could only be believed by those who were either insane, such as Caligula, who went so far as to sacrifice to himself daily and made his beloved horse a high priest of his cult, or irredeemably barbarian and by implication, stupid, such as the Britons of Colchester who built an enormous temple to the Divine Claudius.

I am always amazed at how people want to use just one sentence out of a letter to Jewish Christians (Heb 10.25) to make a supposed supreme command for people to conform to a tradition of temple style gatherings.

They signify authority in a theological sense and remind the wearer of his / her vows made to God in the temple.

It made me think of some of the powerful stories where Jesus is talking about the tax collector going to the temple and standing in the back — and being so humble and unwilling to approach the front of the temple.

The objection is often made that a demon can not dwell in the body of a believer because the believer's body is the «temple of the Holy Spirit».

«When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel... [they] set out to discourage the people of Judah and make them afraid to go on building».

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

Footnotes suggest a scenario behind the text: an illness, an inability to make pilgrimage to the Jerusalem temple, the taunt of naysayers who treat bad health as a sign of divine disfavor, the persistent hope that the soul now cast down will once again be raised up.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

Our founding fathers made religious ministries tax exempt straight out of the Bible: Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.

Who they were is made plain by the parable, the story of a Pharisee and a tax collector who went to the temple to pray (18:9 - 14).

Presenting myself to Christ as my Lord, I received the gift of the HOLY Spirit of God who lives inside this earthsuit with me, making my body a HOLY temple of the Spirit of God (1Cor 6:19).

Herbert's pious advice makes for a refreshing read, but the chief charms of this volume are the insights it affords into Herbert's art; by examining the priest at work in the temple, we better know The Temple itself.

According to the New Testament, this experience of the indwelling presence of God is the essential source of the Christian's power (Acts 18) and of his peace and joy; (Romans 14:17) it is the best gift which the Father can bestow on his children; (Luke 11:13; John 14:26) it is the secret alike of moral renewal (Titus 3:5) and of practical guidance; (Acts 13:2) it furnishes the interior standards of motive and behavior which must not be violated; (Ephesians 4:30) whatever else in Christian faith is valuable, even though it be the love of God, becomes effective only when this experience makes it inwardly real; (Romans 5:5) and the temple is easily dispensable since to every Christian it can be said, «Know ye not that your body is a temple of the Holy Spirit which is in you?»

Indeed, before climbing the Jain holy mountain of Shatrunjaya with its amazingly beautiful temples, we had been warned that we must not wear anything made of leather.

Christ's whole life was a reconciling qurban: an approach to the Father, a real indwelling of God's glory in the temple of Christ's body, and an atonement made for a people enslaved to death.

Thus, in the very things most characteristic of the religion of ancient man, namely altars, sacrifices and temples, the prophets of Israel took the first steps in the direction of their abolition, for YHWH, being wholly different from the ancient gods, neither required the old cultic offerings, nor did He dwell in a house made by hands.

But when the Hebrew people did not erect shrines and temples all over their land, this would have made foreigners think that they did not care about their God or care whether or not the people of the land worshiped him.

«May all of each and every singularity of each one's Godly - Being that is made manifest in each of our templed» bodice, be one day known by yourself in their right.minded namesake!

Revelation 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Why do you see them selling stuff in church did Christ not say to the money changers my temple should be a house of prayer, but you have made it a den of thieves.

None of this counted the freewill offerings a person might make, but even without these offerings, it is estimated that a person's annual required «donation» to the temple was around 30 % of their annual income.

Paul, who makes the contrast more often than does any other writer, is very clear that the body is good in itself — so good that it is a temple of the Holy Spirit.

I imagine that a modern Jesus would use pepper spray on those trying to change the focus of the temple from a House Of Prayer, to a place to make a opportunistic business profiof the temple from a House Of Prayer, to a place to make a opportunistic business profiOf Prayer, to a place to make a opportunistic business profit.

He made my first stop a visit to a modern, air - conditioned Buddhist temple where a group of very impressive, well - preserved statues of Buddha from early Japan was on display.

and he took cords and made a whip of them and drove the moneychangers out of the temple....

But first we may note that the very fact that the temple was chosen as the stage for this demonstration made it clear at once that his aims, though he had been acclaimed as a king, were not political; it was the worship of God, not the independence of the Jewish state, that he was concerned with.

But you scribes, he says, fully approve when an unscrupulous son makes a vow to dedicate all his income to the temple, depriving his poor parents of their only means of support.

Jesus was reported to have said something about the destruction of the temple, and this was made a charge against him.

He went up, John says, «not publicly, but almost in secret,» as if he wished to observe without being observed, taking the temperature of feeling in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostility.

«If it is true that God created our bodies to be temples of divine dwelling, then are not our bodies places where God continues to choose to speak, and make God's self intimately known?

It contrasts Moses and Jesus Christ, temple made with hands and temple made without hands, the sacrifice in the Old Testament and that in the New Testament, and priesthood in the Old Testament and the priesthood of Jesus Christ.

The cult of Christianity has shifted back to a temple made by human hands and away from a temple of God's presence moving throughout the world as good news.

When he got there, he found the temple full of merchants and money changers, and so he made a whip out of cords and cleansed the temple (John 2:13 - 22).

He angrily turned over the money - changer's tables in the temple and drove them out, telling them they have made His father's house a «den of theives.»

Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle.

Be very mindful how you pin a name on your brother sister; remember the church is there the burden and those who have sinned yet we become so eager to judge; the word has already judged him, God at this very moment is dealing with him in ways that no man can as we judge him, we have judged ourself, we can easily forgive when his sin is like ours, but when it is not; they killed CHRIST CAUSE HE SAID HE COULD RISE THE TEMPLE IN THREE DAYS; to the people of that day and time it was a lie; as we forgive him we are forgive ourselves for believing in man and not the word; the word is still true, and God can still use him; but we must believe and fellow the word God no matter what; God has a way of making something good out of what is bad; that where the hope comes in; the faith in blessed redemption; heal our nation lord; heal our minds love forgive all;