The problem for me was that the idea
of tikkun olam has become so hackneyed an idea, filled with the eisegetical meaning from well - intentioned political activists, that it has become meaningless.
Not exact matches
Both he and the organization have a strong belief in fostering a sense
of community rooted in inclusion, equality, and diversity - and have a deep desire to help «repair the world» (or in Hebrew,
tikkun olam).
But even the most orthodox
of Jews will admit that GeHenna (named after the dump outside Jerusalem that existed in the Valley
of Hinnom and whilch was considered the most unclean
of places, where the «fires never went out» and the «worm never died»... a reference seen in Isaiah...) was an idea adapted from Babylonian theology (taken from Zoasterism), not an idea originally developed in the Tanach (thus you will find references to «the world to come» and «
tikkun Olam» only in the Talmud, not in the Tanach... which for Jews is not a problem since our view
of «scripture» is not the same as a Christians).
Such friendship with each other may in fact be our best hope for
tikkun olam — the healing
of the world.
Christians are to be partners in what has become the watchword
of the modernist Jewish religious project:
tikkun olam» «repairing the world.»
There's emphasis on
tikkun olam, healing the world, and on our partnership with God in bringing about the day when the work
of perfecting creation is complete.)
We envision our Campus for Compassionate Living in Israel as a living embodiment
of the Jewish values
of empathy, responsibility, and
tikkun olam (repairing the world), and
of the mandate not to cause tsa'ar ba'alei hayim (the suffering
of animals).
Our clinical work prepares people to be active shapers
of their personal lives and also, if they choose, to join with others — in the Hebrew phrase,
tikkun olam — to repair the world.