Sentences with phrase «of time and eternity»

NISA has finally announced the much expected Limited Edition of Time and Eternity, their upcoming JRPG grand adventure.
Just as he repudiates all conceptions of being that make problematic the reality of becoming, so Hartsborne also scorns all versions of time and eternity that swallow up time in eternity.
The purpose of my book Christ and Time was precisely to show that this belongs to the substance, to the essence of early Christian faith, that it is something not to be surrendered, not to be altered in meaning; yet it has often been mistakenly thought that I intended to write an essay on the New Testament attitude toward the problem of Time and Eternity.
Most fascinating to this reader is Polkinghorne's lengthy discussion of time and eternity.
Such a God model is difficult to reconcile with the God of religious experience, and, in particular, with the supremely loving God of Christian belief: Incarnationist theology proposes what Kierkegaard calls The Paradox — the literal intersection of time and eternity.
If I may be permitted some italicized revisions, Altizer's comment on Brown would look like this: Postrepressed life would be a coalescence of time and eternity, involving a libido that has been cured of the Oedipus complex, which is to say a libido that has no guilt over having murdered God, a libido that is fallen and still in union with the sacred, i.e., a libido that is in the (realized?)
As Person explains, Kirk's stories tend to focus upon either «the reality of evil... and the nature of justice through violent retribution» or «the essential mystery of time and eternity
For him, transcendence rejects the dualism of body and soul, of time and eternity, etc., and is not a picture story of how everything is going to end up but means keeping ourselves aware that» [t] omorrow can be different.
He clearly means to accomplish this metaphysical task via a final eschaton, that future reconciling of time and eternity in which a whole is formed that can give meaning to all moments of history.
The Greek view of time and eternity has come down even to our day.
Problems of time and eternity, the changing and the changeless have their mysteries before which we can, like Augustine, only confess the limit of our sight.
If this process led to the collapse of Christendom, it nevertheless is a product of Christendom, and faith must now face the consequences of a nondialectical union of time and eternity.
It would probably overstate the point only minimally to say that SZ in its entirety is an extended meditation on Kierkegaard s discussion of time and eternity in that treatise (CD 73 - 83).

Not exact matches

Saje offers an extremely generous return policy, which allows customers to return products any time, for the rest of eternity, even if it's half - used and they lost the receipt.
Their time horizon is eternity and they can print more money if they must, though the consequences of doing so are best avoided.
What better time to speak about the loving power of Jesus, the forgiveness through Jesus who shed his blood on the cross, and the opportunity to spend eternity with Jesus forever.
I believe in Him and He died for the sakes of All Life to be given an eternity of many lives / deaths lives / death ad infinitum to be lived out within the eons of Time the only thing that is truly Immortal.
Another is that a person may have spent his or her entire life, though relatively so short in time, resisting the love of God and then spends eternity regretting that.
IF heaven is so wonderful, and our mortal life is just for a tiny instant of time compared to all eternity in this fabulous heaven, then I'm ready to go there right now.
Surely you don't think an omnipotent loving god, who controls everything, would require the dying to spend their last precious moments, not bonding with their loved ones and saying their final goodbyes, but instead listening to YOU deliver a religious message they've probably heard countless times, and making the delivery of that message a major condition of their gaining life for eternity.
Eternity is a long time, billions and trillions of years plus!
christians believe that the creator of everything spends all his time watching them and desires nothing more than eternity with them and the atheists are egotistical?
He uses knowledge that spans time and eternity to use against us while we only have a limited amount of years on this earth to learn about him.
The Bible is the only Holy book written by numerous authors that are all in agreement and show how the Father's plan of salvation was set before the creation of the world, then tells us of His time here on earth in the New Testament and also explains the tribulations of the end times and how false religions will abound and that we can be ready for His return so that we can all spend eternity with Him in Heaven.
I accept the Bible's authority; at the same time I have wondered — as with suicide — about a precise identification of every person of this type with the biblical model» («The Bible and Two Tough Topics,» Eternity, August 1974).
The overarching interpretive rubric within which to understand the spheres of human life — and, for us here, in particular the family — is Augustine's statement, in Book I of The City of God, that the servants of God «have no reason to regret even this life of time, for in it they are schooled for eternity
It has the advantage of transcending the purely negative connotations of nontemporality: Eternity is not simply the negation of time with reference to God, but rather the arena of his full, majestic, unimaginably rich and overflowing life as the Father, the Son, and the Holy Spirit.
Time and change are a flutter of the imagination in the embrace of two eternities.
It is for family in a consecrated state of loving, and makes that loving an office and a ministry in the Church, in time and for eternity.
The anointed one still walks the road that leads from Nazareth toward the borderline between time and eternity, working among the poor, the oppressed, the mourners, the murderers and the murdered in the only body he has right now, the one Paul calls the body of Christ.
For them, the Incarnation was not an afterthought but is The Mystery at the heart of God's creative purpose hidden in the Father's heart from all eternity and revealed in Christ in the fullness of time.
There is the conception of religion as access and approach to God, in which a man enters out of the shadows into the light, out of the passing things of time into eternity, out of the world into the presence of God.
What we know as the traditional image of the Incarnation is precisely the means by which Christendom laid the ground for an inevitable willing of the death of God, for this traditional image made possible the sanctification of «time» and «nature,» a sanctification finally leading to the transformation of eternity into time.
And now that the historical Christ has reentered eternity, ascended into heaven, he sends the holy Spirit to live within us and among us to sustain the work of redemption and healing until that time — out of time — when God will be all in aAnd now that the historical Christ has reentered eternity, ascended into heaven, he sends the holy Spirit to live within us and among us to sustain the work of redemption and healing until that time — out of time — when God will be all in aand among us to sustain the work of redemption and healing until that time — out of time — when God will be all in aand healing until that time — out of time — when God will be all in all.
With hope for the future, not in any illusory «progress of mankind onward and upward forever,» but in the confidence that the issues for time and eternity are in the hands of God, remarkable staying power is generated even in the midst of what appears to be social retrogression.
Is a form of faith possible that will effect a dialectical union between time and eternity, or the sacred and the profane?
Realities and relationships of space, time, infinity, eternity, and the promise that God and His Christ will be «all in all» (see, for instance, 1 Corinthians 15:28, Ephesians 1:23) surpass our experience and powers of conception.
A sample: for the feast of Corpus Christi, we are given some practical grounding in Christ's words about being the «living bread come down from heaven», together with thoughts about how we are united to the Father through Jesus, and also with one another - quoting St Paul - and finally a profound look towards eternity as «Jesus» gift of himself is transmitted to us beyond time and space».
Time is but the moving imitation of eternity.15 Things in time are impermanent because they are mere shadows and copies of the unchanging idTime is but the moving imitation of eternity.15 Things in time are impermanent because they are mere shadows and copies of the unchanging idtime are impermanent because they are mere shadows and copies of the unchanging ideas.
My reflections on the nature of evolutionary time show that it is not essentially contingent and that it is possible to speak of God's eternity as the Fullness of Time without implying that God becomes or is contingtime show that it is not essentially contingent and that it is possible to speak of God's eternity as the Fullness of Time without implying that God becomes or is contingTime without implying that God becomes or is contingent.
It would seem to be preferable to say that: while the crowd clamors and shouts and triumphs and celebrates; while one individual after another hastens to the place of tumult, where it is good to be if one is in search of oblivion and indulgence from that which is eternal; while at the same time the crowd shouts mockingly at God, «Yes, now see whether you can get hold of us»; yet since it is difficult in the rush of the crowd to distinguish the individual, difficult to see the single tree when one is looking at the wood, the sober countenance of eternity quietly waits.
Accordingly, his eternity can and must be expressed in this «naive» way, in terms of endless time.25
If God who created time also said that it was good, then a formulation of God's eternity must show it to be the source of time, just as the traditional formulation of God as Perfect Good, Absolute Truth and Supreme Being clearly show God to be the source of all good, truth and being.
But in Jerusalem this epiphany is consummated in Jesus» triumphantly breaking through the central zones of death and Hell and opening eternity in time and space (Jerusalem 75:21).
And he that loves the moment fears time, he fears that the course of time will reveal his double - mindedness, and he falsifies eternity; for otherwise eternity might still more effectively reveal his double - mindedneAnd he that loves the moment fears time, he fears that the course of time will reveal his double - mindedness, and he falsifies eternity; for otherwise eternity might still more effectively reveal his double - mindedneand he falsifies eternity; for otherwise eternity might still more effectively reveal his double - mindedness.
If what we are trying to understand here were only a peculiar intellectual difficulty in conceiving how time and eternity can be related, the problem would be an abstract one hardly worthy of special attention so far as the meaning of love is concerned.
I believe that it is wrong to take this linear notion of time and apply it to God's eternity, even if we make qualifications.
If the traditional formulations of God show him to be the Perfect Good, Absolute Truth and Supreme Being, since goodness, truth and being are positive values, then there should not be too great a difficulty in accepting a formulation of God's eternity as Absolute or Perfect Time, since time is now revealed to us as positive, thanks to the discovery of evolutTime, since time is now revealed to us as positive, thanks to the discovery of evoluttime is now revealed to us as positive, thanks to the discovery of evolution.
For is not to speak of God's eternity as the Fullness of Time tantamount to saying that God is the fullness of contingency and of change, and to denying that God is the Immutable, the Unchanging?
If God's eternity were seen as the Fullness of Time, I can somehow understand how God is immanent in history and in my human temporality.
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